Loading…

The spatial representation of the Blessed Mary in Italian poetry at the time of the Second Vatican Council

The representation of the Holy Virgin has long constituted one of the most important thematic lines in Italian poetry, both sacred and profane. In terms of the representation of space, the Blessed Mary was traditionally placed in far-away, celestial hierarchies. In more recent periods, this figure i...

Full description

Saved in:
Bibliographic Details
Published in:Sign systems studies 2023-01, Vol.51 (2), p.280-300
Main Author: Kubas, Magdalena Maria
Format: Article
Language:English
Subjects:
Online Access:Get full text
Tags: Add Tag
No Tags, Be the first to tag this record!
Description
Summary:The representation of the Holy Virgin has long constituted one of the most important thematic lines in Italian poetry, both sacred and profane. In terms of the representation of space, the Blessed Mary was traditionally placed in far-away, celestial hierarchies. In more recent periods, this figure is often placed in the space of earthly life, with which the lyrical subject (the enunciator) is more familiar. Juri Lotman’s perspective on the space of the typological description of culture shows that divinities belong mainly to the exterior (E) space of culture. Building on these considerations, the purpose of this article is to analyse recent Marian representations – both poetic and theological – in Italian culture. I will demonstrate that, during the 20th century in Italy, Marian sacrum was moved closer to or even inside interior space (I), as the Blessed Virgin started to appear mostly in scenes of daily life and her divine traits gradually lost importance. This kind of spatiality is also found in the ecumenical dialogue. The Second Vatican Council normalized both Marian theology and the faithful’s practices, which influenced textual production and brought about further changes in the spatial placement of Mary. While the general social trend towards secularization has been increasing the distance between the human and the divine, Mary’s sanctity was transferred to the interior space (I) of everyday life – and this could be one of the factors that relaunched Marian poetry.
ISSN:1406-4243
1736-7409
DOI:10.12697/SSS.2023.51.2.04