Loading…

The Social Life of Mafia Confession: Between Talk and Silence in Sicily

Exploring Sicilian secular confessions, this essay discusses anthropological impasses on talk and silence. Such dilemmas reveal ethnographic frailties in engaging with concealment and revealing. The delicacy of negotiating between those demanding silence (the mafia) and those demanding self-revelati...

Full description

Saved in:
Bibliographic Details
Published in:Current anthropology 2018-04, Vol.59 (2), p.167-191
Main Authors: Rakopoulos, Theodoros, Benadusi, Mara, Ben-Yehoyada, Naor, Herzfeld, Michael, Muehlebach, Andrea, Palumbo, Berardino, Pine, Jason, Schneider, Peter, Schneider, Jane, Sorge, Antonio, Vereni, Piero
Format: Article
Language:English
Subjects:
Citations: Items that this one cites
Items that cite this one
Online Access:Get full text
Tags: Add Tag
No Tags, Be the first to tag this record!
Description
Summary:Exploring Sicilian secular confessions, this essay discusses anthropological impasses on talk and silence. Such dilemmas reveal ethnographic frailties in engaging with concealment and revealing. The delicacy of negotiating between those demanding silence (the mafia) and those demanding self-revelation (the antimafia activists) unsettles the fieldwork ethics of our own anthropological entanglement in the gray areas of fieldwork between silence and talk. I show that pentiti (mafia confessants) blur the area between mafia and antimafia, allowing people to navigate across institutional categories. What is more, the essay embeds Sicilian confession in an intellectual genealogy, comparing mafia confession with its Christian counterpart and with bureaucratic theodicy. The move of confessional material of mafiosi and ordinary Sicilians from a private exchange to the public sphere recalls comparisons with religious ritual. While acknowledging the effects of confession on the mafia person, akin to the religious experience as a path to change and a new self, the essay suggests that secular confession should be approached through the lens of its effects on the lives of others. Its secularism is not imbued in an institution as much as it is invested in the life trajectories it inspires, often in the face of punishment.
ISSN:0011-3204
1537-5382
DOI:10.1086/697237