Loading…

Can interculturalism complement multiculturalism?

European/UNESCO interculturalism (IC) emerged as a critique of multiculturalism (MC) (complicated by the fact that there is an alternative interculturalism, not discussed here). I suggest that this relationship has gone through three phases. Phase one begins in the 1990s with a general dissatisfacti...

Full description

Saved in:
Bibliographic Details
Published in:Multicultural Education Review 2021-10, Vol.13 (4), p.275-284
Main Author: Modood, Tariq
Format: Article
Language:English
Subjects:
Citations: Items that this one cites
Items that cite this one
Online Access:Get full text
Tags: Add Tag
No Tags, Be the first to tag this record!
cited_by cdi_FETCH-LOGICAL-c413t-fff8006fd33e3989344180ae9b4e591ebc24a77ad51428a9f41d88dfd49d796b3
cites cdi_FETCH-LOGICAL-c413t-fff8006fd33e3989344180ae9b4e591ebc24a77ad51428a9f41d88dfd49d796b3
container_end_page 284
container_issue 4
container_start_page 275
container_title Multicultural Education Review
container_volume 13
creator Modood, Tariq
description European/UNESCO interculturalism (IC) emerged as a critique of multiculturalism (MC) (complicated by the fact that there is an alternative interculturalism, not discussed here). I suggest that this relationship has gone through three phases. Phase one begins in the 1990s with a general dissatisfaction with MC from many political and intellectual sources. Phase two, roughly from about the middle of the last decade, is when IC scholars, mainly sociologists, though also in cultural studies, policy studies, migration studies, geography as well as education emerge in significant numbers. The engagement with multiculturalism is limited and serves the purpose of clearing the ground in order to get on with a new research approach and then getting on with it. Phase three is the political theory justification of IC. I argue that these three phases have not established a pro-diversity 'ism' which can replace MC. While I hope we may move on to a phase four, where MC and IC are seen to be complementary, I here re-state what I think are the key concepts of MC. I hope it will be evident that firstly, that these concepts are not out of date or redundant; and secondly, therefore, that IC is wrong to abandon them.
doi_str_mv 10.1080/2005615X.2021.2006115
format article
fullrecord <record><control><sourceid>eric_cross</sourceid><recordid>TN_cdi_crossref_primary_10_1080_2005615X_2021_2006115</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><ericid>EJ1331288</ericid><sourcerecordid>EJ1331288</sourcerecordid><originalsourceid>FETCH-LOGICAL-c413t-fff8006fd33e3989344180ae9b4e591ebc24a77ad51428a9f41d88dfd49d796b3</originalsourceid><addsrcrecordid>eNp9T9tKAzEQDaJgqf2EQn9g60yS3U2eVEq1SsEXBd9CNheI7KUkW6R_b0qr-OTLzHAuM3MImSMsEQTcUoCywvJjSYFiLlAhlhdkQlldFwAML_OcNcVRdE1mKX1ChilSCjghuNL9IvSji2bfjvuo25C6hRm6Xes614-LLsPhD3d3Q668bpObnfuUvD-u31abYvv69Lx62BaGIxsL773Iz3jLmGNSSMY5CtBONtyVEl1jKNd1rW2JnAotPUcrhPWWS1vLqmFTUp72mjikFJ1Xuxg6HQ8KQR2jq5_o6hhdnaNn3_zkczGYX8_6BRlDKkTm70986P0QO_01xNaqUR_aIfqoexOSYv-f-AbNmmnA</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype></control><display><type>article</type><title>Can interculturalism complement multiculturalism?</title><source>ERIC</source><source>Taylor and Francis Social Sciences and Humanities Collection</source><creator>Modood, Tariq</creator><creatorcontrib>Modood, Tariq</creatorcontrib><description>European/UNESCO interculturalism (IC) emerged as a critique of multiculturalism (MC) (complicated by the fact that there is an alternative interculturalism, not discussed here). I suggest that this relationship has gone through three phases. Phase one begins in the 1990s with a general dissatisfaction with MC from many political and intellectual sources. Phase two, roughly from about the middle of the last decade, is when IC scholars, mainly sociologists, though also in cultural studies, policy studies, migration studies, geography as well as education emerge in significant numbers. The engagement with multiculturalism is limited and serves the purpose of clearing the ground in order to get on with a new research approach and then getting on with it. Phase three is the political theory justification of IC. I argue that these three phases have not established a pro-diversity 'ism' which can replace MC. While I hope we may move on to a phase four, where MC and IC are seen to be complementary, I here re-state what I think are the key concepts of MC. I hope it will be evident that firstly, that these concepts are not out of date or redundant; and secondly, therefore, that IC is wrong to abandon them.</description><identifier>ISSN: 2005-615X</identifier><identifier>EISSN: 2377-0031</identifier><identifier>DOI: 10.1080/2005615X.2021.2006115</identifier><language>eng</language><publisher>Routledge</publisher><subject>Council of Europe ; Criticism ; Cultural Awareness ; Cultural Pluralism ; Diversity ; Educational History ; Ethnic Groups ; Foreign Countries ; Intercultural Communication ; interculturalism ; International Organizations ; Multicultural Education ; Multiculturalism ; Nationalism ; Political Attitudes ; Religious Cultural Groups ; Self Concept ; UNESCO</subject><ispartof>Multicultural Education Review, 2021-10, Vol.13 (4), p.275-284</ispartof><rights>2022 The Author(s). Published by Informa UK Limited, trading as Taylor &amp; Francis Group. 2022</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c413t-fff8006fd33e3989344180ae9b4e591ebc24a77ad51428a9f41d88dfd49d796b3</citedby><cites>FETCH-LOGICAL-c413t-fff8006fd33e3989344180ae9b4e591ebc24a77ad51428a9f41d88dfd49d796b3</cites><orcidid>0000-0001-8712-5508</orcidid></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784,27924,27925</link.rule.ids><backlink>$$Uhttp://eric.ed.gov/ERICWebPortal/detail?accno=EJ1331288$$DView record in ERIC$$Hfree_for_read</backlink></links><search><creatorcontrib>Modood, Tariq</creatorcontrib><title>Can interculturalism complement multiculturalism?</title><title>Multicultural Education Review</title><description>European/UNESCO interculturalism (IC) emerged as a critique of multiculturalism (MC) (complicated by the fact that there is an alternative interculturalism, not discussed here). I suggest that this relationship has gone through three phases. Phase one begins in the 1990s with a general dissatisfaction with MC from many political and intellectual sources. Phase two, roughly from about the middle of the last decade, is when IC scholars, mainly sociologists, though also in cultural studies, policy studies, migration studies, geography as well as education emerge in significant numbers. The engagement with multiculturalism is limited and serves the purpose of clearing the ground in order to get on with a new research approach and then getting on with it. Phase three is the political theory justification of IC. I argue that these three phases have not established a pro-diversity 'ism' which can replace MC. While I hope we may move on to a phase four, where MC and IC are seen to be complementary, I here re-state what I think are the key concepts of MC. I hope it will be evident that firstly, that these concepts are not out of date or redundant; and secondly, therefore, that IC is wrong to abandon them.</description><subject>Council of Europe</subject><subject>Criticism</subject><subject>Cultural Awareness</subject><subject>Cultural Pluralism</subject><subject>Diversity</subject><subject>Educational History</subject><subject>Ethnic Groups</subject><subject>Foreign Countries</subject><subject>Intercultural Communication</subject><subject>interculturalism</subject><subject>International Organizations</subject><subject>Multicultural Education</subject><subject>Multiculturalism</subject><subject>Nationalism</subject><subject>Political Attitudes</subject><subject>Religious Cultural Groups</subject><subject>Self Concept</subject><subject>UNESCO</subject><issn>2005-615X</issn><issn>2377-0031</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2021</creationdate><recordtype>article</recordtype><sourceid>0YH</sourceid><sourceid>7SW</sourceid><recordid>eNp9T9tKAzEQDaJgqf2EQn9g60yS3U2eVEq1SsEXBd9CNheI7KUkW6R_b0qr-OTLzHAuM3MImSMsEQTcUoCywvJjSYFiLlAhlhdkQlldFwAML_OcNcVRdE1mKX1ChilSCjghuNL9IvSji2bfjvuo25C6hRm6Xes614-LLsPhD3d3Q668bpObnfuUvD-u31abYvv69Lx62BaGIxsL773Iz3jLmGNSSMY5CtBONtyVEl1jKNd1rW2JnAotPUcrhPWWS1vLqmFTUp72mjikFJ1Xuxg6HQ8KQR2jq5_o6hhdnaNn3_zkczGYX8_6BRlDKkTm70986P0QO_01xNaqUR_aIfqoexOSYv-f-AbNmmnA</recordid><startdate>20211002</startdate><enddate>20211002</enddate><creator>Modood, Tariq</creator><general>Routledge</general><scope>0YH</scope><scope>7SW</scope><scope>BJH</scope><scope>BNH</scope><scope>BNI</scope><scope>BNJ</scope><scope>BNO</scope><scope>ERI</scope><scope>PET</scope><scope>REK</scope><scope>WWN</scope><scope>AAYXX</scope><scope>CITATION</scope><orcidid>https://orcid.org/0000-0001-8712-5508</orcidid></search><sort><creationdate>20211002</creationdate><title>Can interculturalism complement multiculturalism?</title><author>Modood, Tariq</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c413t-fff8006fd33e3989344180ae9b4e591ebc24a77ad51428a9f41d88dfd49d796b3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2021</creationdate><topic>Council of Europe</topic><topic>Criticism</topic><topic>Cultural Awareness</topic><topic>Cultural Pluralism</topic><topic>Diversity</topic><topic>Educational History</topic><topic>Ethnic Groups</topic><topic>Foreign Countries</topic><topic>Intercultural Communication</topic><topic>interculturalism</topic><topic>International Organizations</topic><topic>Multicultural Education</topic><topic>Multiculturalism</topic><topic>Nationalism</topic><topic>Political Attitudes</topic><topic>Religious Cultural Groups</topic><topic>Self Concept</topic><topic>UNESCO</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Modood, Tariq</creatorcontrib><collection>Taylor &amp; Francis Open Access</collection><collection>ERIC</collection><collection>ERIC (Ovid)</collection><collection>ERIC</collection><collection>ERIC</collection><collection>ERIC (Legacy Platform)</collection><collection>ERIC( SilverPlatter )</collection><collection>ERIC</collection><collection>ERIC PlusText (Legacy Platform)</collection><collection>Education Resources Information Center (ERIC)</collection><collection>ERIC</collection><collection>CrossRef</collection><jtitle>Multicultural Education Review</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Modood, Tariq</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><ericid>EJ1331288</ericid><atitle>Can interculturalism complement multiculturalism?</atitle><jtitle>Multicultural Education Review</jtitle><date>2021-10-02</date><risdate>2021</risdate><volume>13</volume><issue>4</issue><spage>275</spage><epage>284</epage><pages>275-284</pages><issn>2005-615X</issn><eissn>2377-0031</eissn><abstract>European/UNESCO interculturalism (IC) emerged as a critique of multiculturalism (MC) (complicated by the fact that there is an alternative interculturalism, not discussed here). I suggest that this relationship has gone through three phases. Phase one begins in the 1990s with a general dissatisfaction with MC from many political and intellectual sources. Phase two, roughly from about the middle of the last decade, is when IC scholars, mainly sociologists, though also in cultural studies, policy studies, migration studies, geography as well as education emerge in significant numbers. The engagement with multiculturalism is limited and serves the purpose of clearing the ground in order to get on with a new research approach and then getting on with it. Phase three is the political theory justification of IC. I argue that these three phases have not established a pro-diversity 'ism' which can replace MC. While I hope we may move on to a phase four, where MC and IC are seen to be complementary, I here re-state what I think are the key concepts of MC. I hope it will be evident that firstly, that these concepts are not out of date or redundant; and secondly, therefore, that IC is wrong to abandon them.</abstract><pub>Routledge</pub><doi>10.1080/2005615X.2021.2006115</doi><tpages>10</tpages><orcidid>https://orcid.org/0000-0001-8712-5508</orcidid><oa>free_for_read</oa></addata></record>
fulltext fulltext
identifier ISSN: 2005-615X
ispartof Multicultural Education Review, 2021-10, Vol.13 (4), p.275-284
issn 2005-615X
2377-0031
language eng
recordid cdi_crossref_primary_10_1080_2005615X_2021_2006115
source ERIC; Taylor and Francis Social Sciences and Humanities Collection
subjects Council of Europe
Criticism
Cultural Awareness
Cultural Pluralism
Diversity
Educational History
Ethnic Groups
Foreign Countries
Intercultural Communication
interculturalism
International Organizations
Multicultural Education
Multiculturalism
Nationalism
Political Attitudes
Religious Cultural Groups
Self Concept
UNESCO
title Can interculturalism complement multiculturalism?
url http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-04T22%3A57%3A38IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-eric_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Can%20interculturalism%20complement%20multiculturalism?&rft.jtitle=Multicultural%20Education%20Review&rft.au=Modood,%20Tariq&rft.date=2021-10-02&rft.volume=13&rft.issue=4&rft.spage=275&rft.epage=284&rft.pages=275-284&rft.issn=2005-615X&rft.eissn=2377-0031&rft_id=info:doi/10.1080/2005615X.2021.2006115&rft_dat=%3Ceric_cross%3EEJ1331288%3C/eric_cross%3E%3Cgrp_id%3Ecdi_FETCH-LOGICAL-c413t-fff8006fd33e3989344180ae9b4e591ebc24a77ad51428a9f41d88dfd49d796b3%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_id=info:pmid/&rft_ericid=EJ1331288&rfr_iscdi=true