The Gerasene Exorcism and Jesus’ Eschatological Expulsion of Cosmic Powers: Echoes of Second Temple Scapegoat Traditions in Mark 5.1-20

In this article, I argue that ancient expulsion rites and early Jewish scapegoat traditions have influenced the composition of Mk 5.1-20. These rites and traditions inform Mark’s portrayal of Jesus’ transfer of the demons into the swine and their disposal into the sea, which heals the Gentile man. Je...

Full description

Saved in:
Bibliographic Details
Published in:Journal for the study of the New Testament 2019-03, Vol.41 (3), p.363-383
Main Author: Moscicke, Hans M.
Format: Article
Language:English
Citations: Items that this one cites
Online Access:Get full text
Tags: Add Tag
No Tags, Be the first to tag this record!
Description
Summary:In this article, I argue that ancient expulsion rites and early Jewish scapegoat traditions have influenced the composition of Mk 5.1-20. These rites and traditions inform Mark’s portrayal of Jesus’ transfer of the demons into the swine and their disposal into the sea, which heals the Gentile man. Jesus’ scapegoat-like expulsion of Legion signals God’s banishment of hostile spiritual powers from their positions of authority over the nations and augurs God’s kingdom reign, in which Gentiles are released from bondage to cosmic forces, and their earthly counterparts, cleansed and welcomed into the family of God.
ISSN:0142-064X
1745-5294
DOI:10.1177/0142064X18821558