Bawds, Midwifery, and the Evil Eye in Golden Age Spanish Literature and Medicine

This article explores the relationship between the alcahueta or bawd, the evil eye, and midwifery in the early modern Spanish cultural imaginary. The evil eye, though an ancient belief, received renewed attention in theological and medical texts, including midwifery manuals, from the late fifteenth...

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Bibliographic Details
Published in:Humanities (Basel) 2023-08, Vol.12 (4), p.78
Main Author: Kuffner, Emily
Format: Article
Language:English
Subjects:
16th century
alcahueta
Attitudes
Celestina
Cervantes, Miguel de
Delicado, Francisco
early modern
Eroticism
evil eye
Golden Age
Illnesses
literature
Medicine
Medieval period
Menopause
Midwifery
Midwives
Postmenopausal women
Postpartum period
Sexuality
Vagina
Witchcraft
Women
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Summary:This article explores the relationship between the alcahueta or bawd, the evil eye, and midwifery in the early modern Spanish cultural imaginary. The evil eye, though an ancient belief, received renewed attention in theological and medical texts, including midwifery manuals, from the late fifteenth until the mid-sixteenth century, coinciding with the popularity of texts such as La Celestina featuring bawds. This article explores cultural debates regarding whether the evil eye was a natural phenomenon caused by corrupted bodily fluids emanating from post-menopausal women, or a result of witchcraft. Midwifery manuals list the evil eye as one of the principal dangers to newborns and give advice regarding how to prevent it, perhaps implicitly providing another justification for women’s gradual exclusion from midwifery in the early modern period. Fictional texts portray the bawd as engaging in women’s healing practices such as midwifery and newborn care, and as casting and curing the evil eye. I argue that the literary archetype of the bawd-midwife reflects academic disagreements that alternatively portray the evil eye as a physical illness, superstitious nonsense, or the result of witchcraft. As such, the bawd becomes a focal point for expressing anxiety over perceived decadence and decline, often tied to witchcraft. By tracing the evil eye through the characterization of bawds, we can perceive subtle indications of ambiguity regarding women’s magical and medical practices that question whether their influence comes from the devil or from women’s inherently malevolent nature.
ISSN:2076-0787
2076-0787
DOI:10.3390/h12040078