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Refusals to perform ritual circumcision: a qualitative study of doctors' professional and ethical reasoning
Ritual circumcision of infant boys is controversial in Norway, as in many other countries. The procedure became a part of Norwegian public health services in 2015. A new law opened for conscientious objection to the procedure. We have studied physicians' refusals to perform ritual circumcision...
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Published in: | BMC Medical Ethics 2020, Vol.21 (1) |
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creator | Litleskare, Liv Astrid Strander, Mette Tolås Farde, Reidun Magelssen, Morten |
description | Ritual circumcision of infant boys is controversial in Norway, as in many other countries. The procedure became a part of Norwegian public health services in 2015. A new law opened for conscientious objection to the procedure. We have studied physicians' refusals to perform ritual circumcision as an issue of professional ethics. Qualitative interview study with 10 urologists who refused to perform ritual circumcision from six Norwegian public hospitals. Interviews were recorded and transcribed, then analysed with systematic text condensation, a qualitative analysis framework. The physicians are unanimous in grounding their opposition to the procedure in professional standards and norms, based on fundamental tenets of professional ethics. While there is homogeneity in the group when it comes to this reasoning, there are significant variations as to how deeply the matter touches the urologists on a personal level. About half of them connect their stance to their personal integrity, and state that performing the procedure would go against their conscience and lead to pangs of conscience. It is argued that professional moral norms sometimes might become more or less 'integrated' in the professional's core moral values and moral identity. If this is the case, then the distinction between conscience-based and professional refusals to certain healthcare services cannot be drawn as sharply as it has been. |
doi_str_mv | 10.1186/s12910-020-0444-0 |
format | report |
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The procedure became a part of Norwegian public health services in 2015. A new law opened for conscientious objection to the procedure. We have studied physicians' refusals to perform ritual circumcision as an issue of professional ethics. Qualitative interview study with 10 urologists who refused to perform ritual circumcision from six Norwegian public hospitals. Interviews were recorded and transcribed, then analysed with systematic text condensation, a qualitative analysis framework. The physicians are unanimous in grounding their opposition to the procedure in professional standards and norms, based on fundamental tenets of professional ethics. While there is homogeneity in the group when it comes to this reasoning, there are significant variations as to how deeply the matter touches the urologists on a personal level. About half of them connect their stance to their personal integrity, and state that performing the procedure would go against their conscience and lead to pangs of conscience. It is argued that professional moral norms sometimes might become more or less 'integrated' in the professional's core moral values and moral identity. 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The procedure became a part of Norwegian public health services in 2015. A new law opened for conscientious objection to the procedure. We have studied physicians' refusals to perform ritual circumcision as an issue of professional ethics. Qualitative interview study with 10 urologists who refused to perform ritual circumcision from six Norwegian public hospitals. Interviews were recorded and transcribed, then analysed with systematic text condensation, a qualitative analysis framework. The physicians are unanimous in grounding their opposition to the procedure in professional standards and norms, based on fundamental tenets of professional ethics. While there is homogeneity in the group when it comes to this reasoning, there are significant variations as to how deeply the matter touches the urologists on a personal level. About half of them connect their stance to their personal integrity, and state that performing the procedure would go against their conscience and lead to pangs of conscience. It is argued that professional moral norms sometimes might become more or less 'integrated' in the professional's core moral values and moral identity. If this is the case, then the distinction between conscience-based and professional refusals to certain healthcare services cannot be drawn as sharply as it has been.</description><subject>Analysis</subject><subject>Beliefs, opinions and attitudes</subject><subject>Circumcision</subject><subject>Ethical aspects</subject><subject>Ethics</subject><subject>Health aspects</subject><subject>Identity</subject><subject>Medical care quality</subject><subject>Physicians</subject><subject>Professional ethics</subject><subject>Public health</subject><subject>Public health movements</subject><subject>Public hospitals</subject><subject>Reasoning</subject><subject>Religious aspects</subject><issn>1472-6939</issn><issn>1472-6939</issn><fulltext>true</fulltext><rsrctype>report</rsrctype><creationdate>2020</creationdate><recordtype>report</recordtype><recordid>eNqVTk1LAzEUDGLBWvsDvL2beFibbLf74U3EoidBxOsSsi_b6DapeS-i_94IHrx6GGYYZpgR4lzJK6XaekWq7JQsZJlRVVUhj8RcVU1Z1N26O_6jT8Qp0auUqmnX5Vy8PaFNpCcCDnDAaEPcQ3Sc9ATGRZP2xpEL_ho0vGfTsWb3gUCchi8IFoZgOES6gEMMFuknm6vaD4C8cybriJqCd348EzObl3D5ywtxub17vr0vRj1h77wJnvGTR52I-ofHl_6mVm2zadr8-z_ZbyWhVLY</recordid><startdate>20200110</startdate><enddate>20200110</enddate><creator>Litleskare, Liv Astrid</creator><creator>Strander, Mette Tolås</creator><creator>Farde, Reidun</creator><creator>Magelssen, Morten</creator><general>BioMed Central Ltd</general><scope>IOV</scope></search><sort><creationdate>20200110</creationdate><title>Refusals to perform ritual circumcision: a qualitative study of doctors' professional and ethical reasoning</title><author>Litleskare, Liv Astrid ; Strander, Mette Tolås ; Farde, Reidun ; Magelssen, Morten</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-gale_incontextgauss_IOV_A6187578693</frbrgroupid><rsrctype>reports</rsrctype><prefilter>reports</prefilter><language>eng</language><creationdate>2020</creationdate><topic>Analysis</topic><topic>Beliefs, opinions and attitudes</topic><topic>Circumcision</topic><topic>Ethical aspects</topic><topic>Ethics</topic><topic>Health aspects</topic><topic>Identity</topic><topic>Medical care quality</topic><topic>Physicians</topic><topic>Professional ethics</topic><topic>Public health</topic><topic>Public health movements</topic><topic>Public hospitals</topic><topic>Reasoning</topic><topic>Religious aspects</topic><toplevel>online_resources</toplevel><creatorcontrib>Litleskare, Liv Astrid</creatorcontrib><creatorcontrib>Strander, Mette Tolås</creatorcontrib><creatorcontrib>Farde, Reidun</creatorcontrib><creatorcontrib>Magelssen, Morten</creatorcontrib><collection>Gale in Context : Opposing Viewpoints</collection></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Litleskare, Liv Astrid</au><au>Strander, Mette Tolås</au><au>Farde, Reidun</au><au>Magelssen, Morten</au><format>book</format><genre>unknown</genre><ristype>RPRT</ristype><atitle>Refusals to perform ritual circumcision: a qualitative study of doctors' professional and ethical reasoning</atitle><jtitle>BMC Medical Ethics</jtitle><date>2020-01-10</date><risdate>2020</risdate><volume>21</volume><issue>1</issue><issn>1472-6939</issn><eissn>1472-6939</eissn><abstract>Ritual circumcision of infant boys is controversial in Norway, as in many other countries. The procedure became a part of Norwegian public health services in 2015. A new law opened for conscientious objection to the procedure. We have studied physicians' refusals to perform ritual circumcision as an issue of professional ethics. Qualitative interview study with 10 urologists who refused to perform ritual circumcision from six Norwegian public hospitals. Interviews were recorded and transcribed, then analysed with systematic text condensation, a qualitative analysis framework. The physicians are unanimous in grounding their opposition to the procedure in professional standards and norms, based on fundamental tenets of professional ethics. While there is homogeneity in the group when it comes to this reasoning, there are significant variations as to how deeply the matter touches the urologists on a personal level. About half of them connect their stance to their personal integrity, and state that performing the procedure would go against their conscience and lead to pangs of conscience. It is argued that professional moral norms sometimes might become more or less 'integrated' in the professional's core moral values and moral identity. If this is the case, then the distinction between conscience-based and professional refusals to certain healthcare services cannot be drawn as sharply as it has been.</abstract><pub>BioMed Central Ltd</pub><doi>10.1186/s12910-020-0444-0</doi></addata></record> |
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subjects | Analysis Beliefs, opinions and attitudes Circumcision Ethical aspects Ethics Health aspects Identity Medical care quality Physicians Professional ethics Public health Public health movements Public hospitals Reasoning Religious aspects |
title | Refusals to perform ritual circumcision: a qualitative study of doctors' professional and ethical reasoning |
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