Loading…
全球化下的地方性:臺南西港刈香中的時間、空間與村際網絡
What is the relationship between locality and globalization? Can locales resist the flow of capital? By using the concept “locality at large”, this paper tries to examine these issues empirically, and tries to shed light on the “very big” inter-village communal festivals within the Han Chinese folk...
Saved in:
Published in: | 臺灣人類學刊 2012-06, Vol.10 (1), p.093-158 |
---|---|
Main Author: | |
Format: | Article |
Language: | Chinese |
Subjects: | |
Online Access: | Get full text |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
cited_by | |
---|---|
cites | |
container_end_page | 158 |
container_issue | 1 |
container_start_page | 093 |
container_title | 臺灣人類學刊 |
container_volume | 10 |
creator | 丁仁傑(Jen‒chieh Ting) |
description | What is the relationship between locality and globalization? Can locales resist the flow of capital? By using the concept “locality at large”, this paper tries to examine these issues empirically, and tries to shed light on the “very big” inter-village communal festivals within the Han Chinese folk religion within the modern global arena.
Under the nationalist situation and global economy, people tend to think more about the security of their particular place in the world. Places then are the “contested terrain of competing definitions”. Nevertheless, to discuss the contemporary place, we still need to look back at our traditional place. This paper tries to explore the issue of traditional place through a new lens. The Saikang Koah-hiu procession in Southern Taiwan is a very large local festival which involves more than ninety palanquins and troupes. It originated from the terror of floods and plagues in the Tsengwen river area; thus a large inter-village communal ritual cooperation began to emerge. Even the |
format | article |
fullrecord | <record><control><sourceid>hyweb</sourceid><recordid>TN_cdi_hyweb_hyread_00274995</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>00274995</sourcerecordid><originalsourceid>FETCH-hyweb_hyread_002749953</originalsourceid><addsrcrecordid>eNpjYeA0NDcy1zW0MLfgYOAtLs5MMjAwsDS2NDM34WQIfNq64vmE5qc9057s6H4-q-XpnA3Ppu181rD8_Z5ZL9p3Pe2d_mLp_mc71j_t6Hi5bOaTHWuBap7NbHo5bfLjhsbnK3cBGS862p_Nnfhy1uzn2zY937qQh4E1LTGnOJUXSnMzyLi5hjh76GZUlqcmxWdUFqUmpsQbGBiZm1hamhoTkAYA5GhVJg</addsrcrecordid><sourcetype>Publisher</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype></control><display><type>article</type><title>全球化下的地方性:臺南西港刈香中的時間、空間與村際網絡</title><source>EZB Electronic Journals Library</source><creator>丁仁傑(Jen‒chieh Ting)</creator><creatorcontrib>丁仁傑(Jen‒chieh Ting)</creatorcontrib><description>What is the relationship between locality and globalization? Can locales resist the flow of capital? By using the concept “locality at large”, this paper tries to examine these issues empirically, and tries to shed light on the “very big” inter-village communal festivals within the Han Chinese folk religion within the modern global arena.
Under the nationalist situation and global economy, people tend to think more about the security of their particular place in the world. Places then are the “contested terrain of competing definitions”. Nevertheless, to discuss the contemporary place, we still need to look back at our traditional place. This paper tries to explore the issue of traditional place through a new lens. The Saikang Koah-hiu procession in Southern Taiwan is a very large local festival which involves more than ninety palanquins and troupes. It originated from the terror of floods and plagues in the Tsengwen river area; thus a large inter-village communal ritual cooperation began to emerge. Even the</description><identifier>ISSN: 1727-1878</identifier><language>chi</language><publisher>台灣: 中央研究院民族學研究所</publisher><subject>authentification ; folk religion ; locality ; royal lords ; Saikang Koah-hiu ; Scopus ; TSSCI ; 地方性 ; 民間信仰 ; 王爺 ; 真確化 ; 西港刈香</subject><ispartof>臺灣人類學刊, 2012-06, Vol.10 (1), p.093-158</ispartof><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784</link.rule.ids></links><search><creatorcontrib>丁仁傑(Jen‒chieh Ting)</creatorcontrib><title>全球化下的地方性:臺南西港刈香中的時間、空間與村際網絡</title><title>臺灣人類學刊</title><description>What is the relationship between locality and globalization? Can locales resist the flow of capital? By using the concept “locality at large”, this paper tries to examine these issues empirically, and tries to shed light on the “very big” inter-village communal festivals within the Han Chinese folk religion within the modern global arena.
Under the nationalist situation and global economy, people tend to think more about the security of their particular place in the world. Places then are the “contested terrain of competing definitions”. Nevertheless, to discuss the contemporary place, we still need to look back at our traditional place. This paper tries to explore the issue of traditional place through a new lens. The Saikang Koah-hiu procession in Southern Taiwan is a very large local festival which involves more than ninety palanquins and troupes. It originated from the terror of floods and plagues in the Tsengwen river area; thus a large inter-village communal ritual cooperation began to emerge. Even the</description><subject>authentification</subject><subject>folk religion</subject><subject>locality</subject><subject>royal lords</subject><subject>Saikang Koah-hiu</subject><subject>Scopus</subject><subject>TSSCI</subject><subject>地方性</subject><subject>民間信仰</subject><subject>王爺</subject><subject>真確化</subject><subject>西港刈香</subject><issn>1727-1878</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2012</creationdate><recordtype>article</recordtype><recordid>eNpjYeA0NDcy1zW0MLfgYOAtLs5MMjAwsDS2NDM34WQIfNq64vmE5qc9057s6H4-q-XpnA3Ppu181rD8_Z5ZL9p3Pe2d_mLp_mc71j_t6Hi5bOaTHWuBap7NbHo5bfLjhsbnK3cBGS862p_Nnfhy1uzn2zY937qQh4E1LTGnOJUXSnMzyLi5hjh76GZUlqcmxWdUFqUmpsQbGBiZm1hamhoTkAYA5GhVJg</recordid><startdate>201206</startdate><enddate>201206</enddate><creator>丁仁傑(Jen‒chieh Ting)</creator><general>中央研究院民族學研究所</general><scope>9RA</scope></search><sort><creationdate>201206</creationdate><title>全球化下的地方性:臺南西港刈香中的時間、空間與村際網絡</title><author>丁仁傑(Jen‒chieh Ting)</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-hyweb_hyread_002749953</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>chi</language><creationdate>2012</creationdate><topic>authentification</topic><topic>folk religion</topic><topic>locality</topic><topic>royal lords</topic><topic>Saikang Koah-hiu</topic><topic>Scopus</topic><topic>TSSCI</topic><topic>地方性</topic><topic>民間信仰</topic><topic>王爺</topic><topic>真確化</topic><topic>西港刈香</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>丁仁傑(Jen‒chieh Ting)</creatorcontrib><collection>HyRead台灣全文資料庫</collection><jtitle>臺灣人類學刊</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>丁仁傑(Jen‒chieh Ting)</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>全球化下的地方性:臺南西港刈香中的時間、空間與村際網絡</atitle><jtitle>臺灣人類學刊</jtitle><date>2012-06</date><risdate>2012</risdate><volume>10</volume><issue>1</issue><spage>093</spage><epage>158</epage><pages>093-158</pages><issn>1727-1878</issn><abstract>What is the relationship between locality and globalization? Can locales resist the flow of capital? By using the concept “locality at large”, this paper tries to examine these issues empirically, and tries to shed light on the “very big” inter-village communal festivals within the Han Chinese folk religion within the modern global arena.
Under the nationalist situation and global economy, people tend to think more about the security of their particular place in the world. Places then are the “contested terrain of competing definitions”. Nevertheless, to discuss the contemporary place, we still need to look back at our traditional place. This paper tries to explore the issue of traditional place through a new lens. The Saikang Koah-hiu procession in Southern Taiwan is a very large local festival which involves more than ninety palanquins and troupes. It originated from the terror of floods and plagues in the Tsengwen river area; thus a large inter-village communal ritual cooperation began to emerge. Even the</abstract><cop>台灣</cop><pub>中央研究院民族學研究所</pub></addata></record> |
fulltext | fulltext |
identifier | ISSN: 1727-1878 |
ispartof | 臺灣人類學刊, 2012-06, Vol.10 (1), p.093-158 |
issn | 1727-1878 |
language | chi |
recordid | cdi_hyweb_hyread_00274995 |
source | EZB Electronic Journals Library |
subjects | authentification folk religion locality royal lords Saikang Koah-hiu Scopus TSSCI 地方性 民間信仰 王爺 真確化 西港刈香 |
title | 全球化下的地方性:臺南西港刈香中的時間、空間與村際網絡 |
url | http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-05T10%3A19%3A59IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-hyweb&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=%E5%85%A8%E7%90%83%E5%8C%96%E4%B8%8B%E7%9A%84%E5%9C%B0%E6%96%B9%E6%80%A7%EF%BC%9A%E8%87%BA%E5%8D%97%E8%A5%BF%E6%B8%AF%E5%88%88%E9%A6%99%E4%B8%AD%E7%9A%84%E6%99%82%E9%96%93%E3%80%81%E7%A9%BA%E9%96%93%E8%88%87%E6%9D%91%E9%9A%9B%E7%B6%B2%E7%B5%A1&rft.jtitle=%E8%87%BA%E7%81%A3%E4%BA%BA%E9%A1%9E%E5%AD%B8%E5%88%8A&rft.au=%E4%B8%81%E4%BB%81%E5%82%91(Jen%E2%80%92chieh%20Ting)&rft.date=2012-06&rft.volume=10&rft.issue=1&rft.spage=093&rft.epage=158&rft.pages=093-158&rft.issn=1727-1878&rft_id=info:doi/&rft_dat=%3Chyweb%3E00274995%3C/hyweb%3E%3Cgrp_id%3Ecdi_FETCH-hyweb_hyread_002749953%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_id=info:pmid/&rfr_iscdi=true |