Ukrainian Memories of the Holocaust: The Destruction of Jews as Reflected in Memoirs Collected in 1947

• Published in: Canadian Slavonic papers 2012-09, Vol.54 (3-4), p.427-442
• Main Author: Himka, John-Paul
• Format: Article
• Language: English
• Subjects: Antisemitism; Autobiographies; Communism; Fate; Holocaust; Jewish diaspora; Jewish history; Jewish nationalism; Jewish people; Jewish peoples; Jews; Memoirs; Memory; Population; Post-war history; Prisoners of war; Towns; UKRAINE; Ukrainian language; War; World War II; World War Two; World wars
• ISSN: 0008-5006; 2375-2475
• DOI: 10.1080/00085006.2012.11092716

In 1947 the Oseredok Ukrainian Cultural and Education Centre in Winnipeg held a memoir contest. Sixty-four memoirs were submitted, and most of them are still preserved in Oseredok's archives. All extant submissions were examined in order to determine what they had to say about the Holocaust. Altogether twenty-five memoirs concerned World War II, and of these fourteen made at least some mention of the Holocaust. This body of memoirs is the earliest collection of Ukrainian memoirs of World War II that I am aware of, the closest in time to the events of the Holocaust. Already then, however, Ukrainians had become quite defensive about their behavior towards the Jews; this perhaps explains why close to half the memoirs about the war omitted the fate of the Jews altogether and why the memoirs that do mention the Holocaust say almost nothing about Ukrainian involvement. The memoirists did, however, reproduce the image of Jews as agents of communism, particularly active in the organs of repression. The majority of the 1947 memoirs nonetheless indicated horror at and disapproval of the murder of the Jews by the Germans. Perhaps characteristically, the account expressing the strongest such feelings was written by an older man from outside Western Ukraine. Conversely, the most outright expression of lack of sympathy with the Jews came from a man twelve years younger and from Galicia. Although the latter felt pity for some individual Jews he knew and gave them alms, he expressly stated that he had no sympathy with them as a group, as "a nation that had done so much evil to my nation." Perhaps this is a case that corresponds to the phenomenon noted by Jan Gross in Fear, that individuals hate whom they have injured: this memoirist served in the civil administration.