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錢時《論語》詮釋的特色
錢時《融堂四書管見》中的《論語》詮釋,是陸九淵心學一派《論語》學的代表作。他所做《論語》詮釋,一方面注重訓詁,不僅重視對字詞的注音,而且重視對名物典制的釋義,具有濃厚的漢學底蘊。另一方面,又注重義理闡發,不僅重視心學本體論的建設,而且重視從工夫論的角度思考內聖外王問題,具有鮮明的心學特色。這在《論語》詮釋史上可謂獨具特色。 The Rongtang’s Humble Opinion on The Four Books Vol. II written by Qian Shi is the representative work of the Lu school of mind which foc...
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Published in: | Yugyo munhwa yŏnʼgu. 2019, 0(31), , pp.137-152 |
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container_title | Yugyo munhwa yŏnʼgu. |
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creator | 唐明貴(Tang Minggui) |
description | 錢時《融堂四書管見》中的《論語》詮釋,是陸九淵心學一派《論語》學的代表作。他所做《論語》詮釋,一方面注重訓詁,不僅重視對字詞的注音,而且重視對名物典制的釋義,具有濃厚的漢學底蘊。另一方面,又注重義理闡發,不僅重視心學本體論的建設,而且重視從工夫論的角度思考內聖外王問題,具有鮮明的心學特色。這在《論語》詮釋史上可謂獨具特色。 The Rongtang’s Humble Opinion on The Four Books Vol. II written by Qian Shi is the representative work of the Lu school of mind which focuses on the interpretation of the Lunyu. When interpretating the Lunyu, on one hand, Qian Shi centered on the interpretation of ancient texts, not only attached great importance to the phonetic notation of Chinese characters, but also laid emphasis on the paraphrasing of wares and institutions, taking on great sinological connotations; on the other hand, he focused on the interpretation of the meaning and theory of the Lunyu, not only paying attention to the construction of idealism, but also advocating the inner sageliness characterized by “self-examination,” “the act of respect” and “meditation,” and outer kingliness characterized by “doing” and “practicing,” taking on distinctive features of mind philosophy. His |
doi_str_mv | 10.22916/jcpc.2019..31.137 |
format | article |
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When interpretating the Lunyu, on one hand, Qian Shi centered on the interpretation of ancient texts, not only attached great importance to the phonetic notation of Chinese characters, but also laid emphasis on the paraphrasing of wares and institutions, taking on great sinological connotations; on the other hand, he focused on the interpretation of the meaning and theory of the Lunyu, not only paying attention to the construction of idealism, but also advocating the inner sageliness characterized by “self-examination,” “the act of respect” and “meditation,” and outer kingliness characterized by “doing” and “practicing,” taking on distinctive features of mind philosophy. 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When interpretating the Lunyu, on one hand, Qian Shi centered on the interpretation of ancient texts, not only attached great importance to the phonetic notation of Chinese characters, but also laid emphasis on the paraphrasing of wares and institutions, taking on great sinological connotations; on the other hand, he focused on the interpretation of the meaning and theory of the Lunyu, not only paying attention to the construction of idealism, but also advocating the inner sageliness characterized by “self-examination,” “the act of respect” and “meditation,” and outer kingliness characterized by “doing” and “practicing,” taking on distinctive features of mind philosophy. 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When interpretating the Lunyu, on one hand, Qian Shi centered on the interpretation of ancient texts, not only attached great importance to the phonetic notation of Chinese characters, but also laid emphasis on the paraphrasing of wares and institutions, taking on great sinological connotations; on the other hand, he focused on the interpretation of the meaning and theory of the Lunyu, not only paying attention to the construction of idealism, but also advocating the inner sageliness characterized by “self-examination,” “the act of respect” and “meditation,” and outer kingliness characterized by “doing” and “practicing,” taking on distinctive features of mind philosophy. His</abstract><pub>성균관대학교 유교문화연구소</pub><doi>10.22916/jcpc.2019..31.137</doi><tpages>16</tpages></addata></record> |
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language | chi |
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source | DOAJ Directory of Open Access Journals |
subjects | 유교학 |
title | 錢時《論語》詮釋的特色 |
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