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Weighty Matters: Why Trilling Matters, by Adam Kirsch. New Haven, CT: Yale University Press, 2011, 185 pp., $24.00 hardbound

In a virtual canonization of the primal and nonethical, as Trilling sees it, modern literature seeks liberation not just from middle-class life but from society itself, and even more from our human condition, as he phrases it in The Experience of Literature.5 Further, Trilling is open about his own...

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description In a virtual canonization of the primal and nonethical, as Trilling sees it, modern literature seeks liberation not just from middle-class life but from society itself, and even more from our human condition, as he phrases it in The Experience of Literature.5 Further, Trilling is open about his own agreement with the harsh and disparaging view of ordinary existence that he maintained modern literature repudiatedof the dullness, the passivity, the acquiescence in which we live most of our lives,6 again, from The Experience of Literature, and of the awful boredom and slow corruption of respectable life that is depicted by such writers as Andr Gide.7 When Trilling observes in modern literature a bitter line of hostility to civilization itself, he does not flinch from elaborating in detail: its order achieved at the cost of extravagant personal repression, either that of coercion or that of acquiescence; its repose otiose; its tolerance either flaccid or capricious; its material comfort corrupt and corrupting; its taste a manifestation either of timidity or of pride; its rationality attained only at the price of energy and passion.8 In a particularly startling, even puzzling passage in this essay, Trilling relishes the suggestion in modern literature of losing oneself to the point of self-destruction, of surrendering oneself to experience without regard to self-interest or conventional morality, of escaping wholly from the societal bonds, as a temptation to a certain kind of fulfillment.9 Thus, in Joseph Conrads Heart of Darkness, Trilling calls the station agent Kurtzwho undergoes a 5Lionel Trilling, The Experience of Literature: A Reader with Commentaries (New York: Holt, Reinhardt, and Winston, 1967), 326. Trilling insists that we do not take this to be a defeat, rather a kind of terrible rebirth: at his latter end the artist knows a reality that he had until now refused to admit to consciousness.11 The essay on Mansfield Park was written some years before On the Teaching of Modern Literature, but its along these lines that we might place Trillings disdain for Fanny Price. Since so much of the modern sensibility has been cultivated to favor the rebel, the subversive, the outcast, the stranger, the voluptuary, the sensualist, the anti-hero in general as it came to be called, such a traditionally virtuous and unironically presented heroine as Fanny Price can look to a modern reader to be not good, but goody-goody, overtly virtuous and consciously virtuous, as
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New Haven, CT: Yale University Press, 2011, 185 pp., $24.00 hardbound</title><source>Social Science Premium Collection</source><source>ProQuest One Literature</source><source>Education Collection</source><creator>Iannone, Carol</creator><creatorcontrib>Iannone, Carol</creatorcontrib><description>In a virtual canonization of the primal and nonethical, as Trilling sees it, modern literature seeks liberation not just from middle-class life but from society itself, and even more from our human condition, as he phrases it in The Experience of Literature.5 Further, Trilling is open about his own agreement with the harsh and disparaging view of ordinary existence that he maintained modern literature repudiatedof the dullness, the passivity, the acquiescence in which we live most of our lives,6 again, from The Experience of Literature, and of the awful boredom and slow corruption of respectable life that is depicted by such writers as Andr Gide.7 When Trilling observes in modern literature a bitter line of hostility to civilization itself, he does not flinch from elaborating in detail: its order achieved at the cost of extravagant personal repression, either that of coercion or that of acquiescence; its repose otiose; its tolerance either flaccid or capricious; its material comfort corrupt and corrupting; its taste a manifestation either of timidity or of pride; its rationality attained only at the price of energy and passion.8 In a particularly startling, even puzzling passage in this essay, Trilling relishes the suggestion in modern literature of losing oneself to the point of self-destruction, of surrendering oneself to experience without regard to self-interest or conventional morality, of escaping wholly from the societal bonds, as a temptation to a certain kind of fulfillment.9 Thus, in Joseph Conrads Heart of Darkness, Trilling calls the station agent Kurtzwho undergoes a 5Lionel Trilling, The Experience of Literature: A Reader with Commentaries (New York: Holt, Reinhardt, and Winston, 1967), 326. Trilling insists that we do not take this to be a defeat, rather a kind of terrible rebirth: at his latter end the artist knows a reality that he had until now refused to admit to consciousness.11 The essay on Mansfield Park was written some years before On the Teaching of Modern Literature, but its along these lines that we might place Trillings disdain for Fanny Price. Since so much of the modern sensibility has been cultivated to favor the rebel, the subversive, the outcast, the stranger, the voluptuary, the sensualist, the anti-hero in general as it came to be called, such a traditionally virtuous and unironically presented heroine as Fanny Price can look to a modern reader to be not good, but goody-goody, overtly virtuous and consciously virtuous, as Trilling puts it. Review Essay 225 dismaywho wholly contained the attack of modernism.14 Instead of being properly shocked by it, they blandly accepted, processed, and homogenized it. Since one cannot continue long in an attitude of shock and outrage with no moral anchor to counter its pull, eventually the socialization of the antisocial, as Trilling terms it, the acculturation of the anti-cultural, the legitimization of the subversive, will take place.15 Alternatively, Kirsch observes, Trilling did believe that mature and ethical disillusionment was superior to a nave intoxication with transcendence, and he details some of Trillings forays in that direction, but one has to agree that this was a belief he embraced with effort and never unreservedly (121, 13031). If there are bloody crossroads out there calling for the attention of the critical intellect, the novel does not appear to run through them.20 Many might agree that literature no longer seems to matter as it once did, but would see the reason for this in the leveling of standards in the name of group equality and identity politics, and the forsaking of critical judgment to glorify mediocrity and downgrade excellence, all of which helped turn the novel, what D.H. Lawrence saw as the bright book of life, into a consumer item.21 Even the brief, amusing colloquy between Audrey and Tom in Metropolitan, with its mention of the heavy water concept of virtue, might be too much for todays literary luftmenschen, but in its own comic way it does offer a glimpse into the connections between literature and life that criticism from the heroic age might prompt in readers, and the kind of discussion good literary criticism will always inspire. 18Louis Menand, Regrets Only, New Yorker, September 8, 2008, http://www.newyorker.com/arts/critics/atlarge/2008/09/29/080929crat_atlarge_menand Web End =http://www.newyorker. http://www.newyorker.com/arts/critics/atlarge/2008/09/29/080929crat_atlarge_menand Web End =com/arts/critics/atlarge/2008/09/29/080929crat_ http://www.newyorker.com/arts/critics/atlarge/2008/09/29/080929crat_atlarge_menand Web End =atlarge_menand . 19Lionel Trilling, Reality in America, in Moral Obligation, 77.</description><identifier>ISSN: 0895-4852</identifier><identifier>EISSN: 1936-4709</identifier><identifier>DOI: 10.1007/s12129-013-9357-4</identifier><language>eng</language><publisher>Boston: Springer US</publisher><subject>20th century ; Acculturation ; Anthologies ; Arnold, Matthew (1822-1888) ; Attitudes ; Austen, Jane (1775-1817) ; British &amp; Irish literature ; College students ; Cultural identity ; Education ; Educational Games ; Educational Philosophy ; English literature ; Essays ; Ethics ; Higher Education ; Imagination ; Judgment ; Lawrence, D H (1885-1930) ; Literary criticism ; Literature ; Novels ; Politics ; Review Essay ; Socialization ; Trilling, Lionel (1905-1975) ; University Presses ; Young Adults</subject><ispartof>Academic questions, 2013-06, Vol.26 (2), p.220-228</ispartof><rights>Springer Science+Business Media New York 2013</rights><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.proquest.com/docview/1356913393/fulltextPDF?pq-origsite=primo$$EPDF$$P50$$Gproquest$$H</linktopdf><linktohtml>$$Uhttps://www.proquest.com/docview/1356913393?pq-origsite=primo$$EHTML$$P50$$Gproquest$$H</linktohtml><link.rule.ids>314,776,780,21354,21370,27898,27899,33585,33851,43706,43853,62631,62632,62647,74164,74189,74364</link.rule.ids></links><search><creatorcontrib>Iannone, Carol</creatorcontrib><title>Weighty Matters: Why Trilling Matters, by Adam Kirsch. New Haven, CT: Yale University Press, 2011, 185 pp., $24.00 hardbound</title><title>Academic questions</title><addtitle>Acad. Quest</addtitle><description>In a virtual canonization of the primal and nonethical, as Trilling sees it, modern literature seeks liberation not just from middle-class life but from society itself, and even more from our human condition, as he phrases it in The Experience of Literature.5 Further, Trilling is open about his own agreement with the harsh and disparaging view of ordinary existence that he maintained modern literature repudiatedof the dullness, the passivity, the acquiescence in which we live most of our lives,6 again, from The Experience of Literature, and of the awful boredom and slow corruption of respectable life that is depicted by such writers as Andr Gide.7 When Trilling observes in modern literature a bitter line of hostility to civilization itself, he does not flinch from elaborating in detail: its order achieved at the cost of extravagant personal repression, either that of coercion or that of acquiescence; its repose otiose; its tolerance either flaccid or capricious; its material comfort corrupt and corrupting; its taste a manifestation either of timidity or of pride; its rationality attained only at the price of energy and passion.8 In a particularly startling, even puzzling passage in this essay, Trilling relishes the suggestion in modern literature of losing oneself to the point of self-destruction, of surrendering oneself to experience without regard to self-interest or conventional morality, of escaping wholly from the societal bonds, as a temptation to a certain kind of fulfillment.9 Thus, in Joseph Conrads Heart of Darkness, Trilling calls the station agent Kurtzwho undergoes a 5Lionel Trilling, The Experience of Literature: A Reader with Commentaries (New York: Holt, Reinhardt, and Winston, 1967), 326. Trilling insists that we do not take this to be a defeat, rather a kind of terrible rebirth: at his latter end the artist knows a reality that he had until now refused to admit to consciousness.11 The essay on Mansfield Park was written some years before On the Teaching of Modern Literature, but its along these lines that we might place Trillings disdain for Fanny Price. Since so much of the modern sensibility has been cultivated to favor the rebel, the subversive, the outcast, the stranger, the voluptuary, the sensualist, the anti-hero in general as it came to be called, such a traditionally virtuous and unironically presented heroine as Fanny Price can look to a modern reader to be not good, but goody-goody, overtly virtuous and consciously virtuous, as Trilling puts it. Review Essay 225 dismaywho wholly contained the attack of modernism.14 Instead of being properly shocked by it, they blandly accepted, processed, and homogenized it. Since one cannot continue long in an attitude of shock and outrage with no moral anchor to counter its pull, eventually the socialization of the antisocial, as Trilling terms it, the acculturation of the anti-cultural, the legitimization of the subversive, will take place.15 Alternatively, Kirsch observes, Trilling did believe that mature and ethical disillusionment was superior to a nave intoxication with transcendence, and he details some of Trillings forays in that direction, but one has to agree that this was a belief he embraced with effort and never unreservedly (121, 13031). If there are bloody crossroads out there calling for the attention of the critical intellect, the novel does not appear to run through them.20 Many might agree that literature no longer seems to matter as it once did, but would see the reason for this in the leveling of standards in the name of group equality and identity politics, and the forsaking of critical judgment to glorify mediocrity and downgrade excellence, all of which helped turn the novel, what D.H. Lawrence saw as the bright book of life, into a consumer item.21 Even the brief, amusing colloquy between Audrey and Tom in Metropolitan, with its mention of the heavy water concept of virtue, might be too much for todays literary luftmenschen, but in its own comic way it does offer a glimpse into the connections between literature and life that criticism from the heroic age might prompt in readers, and the kind of discussion good literary criticism will always inspire. 18Louis Menand, Regrets Only, New Yorker, September 8, 2008, http://www.newyorker.com/arts/critics/atlarge/2008/09/29/080929crat_atlarge_menand Web End =http://www.newyorker. http://www.newyorker.com/arts/critics/atlarge/2008/09/29/080929crat_atlarge_menand Web End =com/arts/critics/atlarge/2008/09/29/080929crat_ http://www.newyorker.com/arts/critics/atlarge/2008/09/29/080929crat_atlarge_menand Web End =atlarge_menand . 19Lionel Trilling, Reality in America, in Moral Obligation, 77.</description><subject>20th century</subject><subject>Acculturation</subject><subject>Anthologies</subject><subject>Arnold, Matthew (1822-1888)</subject><subject>Attitudes</subject><subject>Austen, Jane (1775-1817)</subject><subject>British &amp; Irish literature</subject><subject>College students</subject><subject>Cultural identity</subject><subject>Education</subject><subject>Educational Games</subject><subject>Educational Philosophy</subject><subject>English literature</subject><subject>Essays</subject><subject>Ethics</subject><subject>Higher Education</subject><subject>Imagination</subject><subject>Judgment</subject><subject>Lawrence, D H (1885-1930)</subject><subject>Literary criticism</subject><subject>Literature</subject><subject>Novels</subject><subject>Politics</subject><subject>Review Essay</subject><subject>Socialization</subject><subject>Trilling, Lionel (1905-1975)</subject><subject>University Presses</subject><subject>Young Adults</subject><issn>0895-4852</issn><issn>1936-4709</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2013</creationdate><recordtype>article</recordtype><sourceid>AIMQZ</sourceid><sourceid>ALSLI</sourceid><sourceid>CJNVE</sourceid><sourceid>M0P</sourceid><recordid>eNp1jz1LBDEQhoMouJ5ibSdYR2cy-Szl8AtObBTLsJvNnnfo7ZnsFffvzbIWNsLANO_zzjyMXSBcI4C5yShQOA5I3JEyXB6wCh1pLg24Q1aBdYpLq8QxO8l5DQBCGKzY-XtcLT-G_eVzPQwx5VN21NWfOZ797hl7u797nT_yxcvD0_x2wQNakrzRtbRdA03biNYFZa3RTpASWlMrIgRhDJQBMiYqG5GCVKgxljei1UQzdjX1blP_vYt58Ot-lzblpEdS2iGRG1M4pULqc06x89u0-qrT3iP40dtP3r54-9Hby8KIicklu1nG9Kf5X-gH2oRWkQ</recordid><startdate>201306</startdate><enddate>201306</enddate><creator>Iannone, Carol</creator><general>Springer US</general><general>Springer Nature B.V</general><scope>AAYXX</scope><scope>CITATION</scope><scope>0-V</scope><scope>3V.</scope><scope>7XB</scope><scope>88B</scope><scope>8FK</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>ALSLI</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>CCPQU</scope><scope>CJNVE</scope><scope>DWQXO</scope><scope>GNUQQ</scope><scope>LIQON</scope><scope>M0P</scope><scope>PHGZM</scope><scope>PHGZT</scope><scope>PKEHL</scope><scope>PMKZF</scope><scope>PQEDU</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>Q9U</scope></search><sort><creationdate>201306</creationdate><title>Weighty Matters</title><author>Iannone, Carol</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c1834-b6a48fb0bdb2d9c5887692352663d2e0c27707700377e58e13c45161e895e8633</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2013</creationdate><topic>20th century</topic><topic>Acculturation</topic><topic>Anthologies</topic><topic>Arnold, Matthew (1822-1888)</topic><topic>Attitudes</topic><topic>Austen, Jane (1775-1817)</topic><topic>British &amp; Irish literature</topic><topic>College students</topic><topic>Cultural identity</topic><topic>Education</topic><topic>Educational Games</topic><topic>Educational Philosophy</topic><topic>English literature</topic><topic>Essays</topic><topic>Ethics</topic><topic>Higher Education</topic><topic>Imagination</topic><topic>Judgment</topic><topic>Lawrence, D H (1885-1930)</topic><topic>Literary criticism</topic><topic>Literature</topic><topic>Novels</topic><topic>Politics</topic><topic>Review Essay</topic><topic>Socialization</topic><topic>Trilling, Lionel (1905-1975)</topic><topic>University Presses</topic><topic>Young Adults</topic><toplevel>online_resources</toplevel><creatorcontrib>Iannone, Carol</creatorcontrib><collection>CrossRef</collection><collection>ProQuest Social Sciences Premium Collection【Remote access available】</collection><collection>ProQuest Central (Corporate)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Education Database (Alumni Edition)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>ProQuest Central (Alumni)</collection><collection>ProQuest Central</collection><collection>ProQuest One Literature</collection><collection>Social Science Premium Collection</collection><collection>ProQuest Central Essentials</collection><collection>ProQuest Central</collection><collection>ProQuest One Community College</collection><collection>Education Collection</collection><collection>ProQuest Central Korea</collection><collection>ProQuest Central Student</collection><collection>ProQuest One Literature - U.S. Customers Only</collection><collection>Education Database</collection><collection>ProQuest Central (New)</collection><collection>ProQuest One Academic (New)</collection><collection>ProQuest One Academic Middle East (New)</collection><collection>ProQuest Digital Collections</collection><collection>ProQuest One Education</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central Basic</collection><jtitle>Academic questions</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Iannone, Carol</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Weighty Matters: Why Trilling Matters, by Adam Kirsch. New Haven, CT: Yale University Press, 2011, 185 pp., $24.00 hardbound</atitle><jtitle>Academic questions</jtitle><stitle>Acad. Quest</stitle><date>2013-06</date><risdate>2013</risdate><volume>26</volume><issue>2</issue><spage>220</spage><epage>228</epage><pages>220-228</pages><issn>0895-4852</issn><eissn>1936-4709</eissn><abstract>In a virtual canonization of the primal and nonethical, as Trilling sees it, modern literature seeks liberation not just from middle-class life but from society itself, and even more from our human condition, as he phrases it in The Experience of Literature.5 Further, Trilling is open about his own agreement with the harsh and disparaging view of ordinary existence that he maintained modern literature repudiatedof the dullness, the passivity, the acquiescence in which we live most of our lives,6 again, from The Experience of Literature, and of the awful boredom and slow corruption of respectable life that is depicted by such writers as Andr Gide.7 When Trilling observes in modern literature a bitter line of hostility to civilization itself, he does not flinch from elaborating in detail: its order achieved at the cost of extravagant personal repression, either that of coercion or that of acquiescence; its repose otiose; its tolerance either flaccid or capricious; its material comfort corrupt and corrupting; its taste a manifestation either of timidity or of pride; its rationality attained only at the price of energy and passion.8 In a particularly startling, even puzzling passage in this essay, Trilling relishes the suggestion in modern literature of losing oneself to the point of self-destruction, of surrendering oneself to experience without regard to self-interest or conventional morality, of escaping wholly from the societal bonds, as a temptation to a certain kind of fulfillment.9 Thus, in Joseph Conrads Heart of Darkness, Trilling calls the station agent Kurtzwho undergoes a 5Lionel Trilling, The Experience of Literature: A Reader with Commentaries (New York: Holt, Reinhardt, and Winston, 1967), 326. Trilling insists that we do not take this to be a defeat, rather a kind of terrible rebirth: at his latter end the artist knows a reality that he had until now refused to admit to consciousness.11 The essay on Mansfield Park was written some years before On the Teaching of Modern Literature, but its along these lines that we might place Trillings disdain for Fanny Price. Since so much of the modern sensibility has been cultivated to favor the rebel, the subversive, the outcast, the stranger, the voluptuary, the sensualist, the anti-hero in general as it came to be called, such a traditionally virtuous and unironically presented heroine as Fanny Price can look to a modern reader to be not good, but goody-goody, overtly virtuous and consciously virtuous, as Trilling puts it. Review Essay 225 dismaywho wholly contained the attack of modernism.14 Instead of being properly shocked by it, they blandly accepted, processed, and homogenized it. Since one cannot continue long in an attitude of shock and outrage with no moral anchor to counter its pull, eventually the socialization of the antisocial, as Trilling terms it, the acculturation of the anti-cultural, the legitimization of the subversive, will take place.15 Alternatively, Kirsch observes, Trilling did believe that mature and ethical disillusionment was superior to a nave intoxication with transcendence, and he details some of Trillings forays in that direction, but one has to agree that this was a belief he embraced with effort and never unreservedly (121, 13031). If there are bloody crossroads out there calling for the attention of the critical intellect, the novel does not appear to run through them.20 Many might agree that literature no longer seems to matter as it once did, but would see the reason for this in the leveling of standards in the name of group equality and identity politics, and the forsaking of critical judgment to glorify mediocrity and downgrade excellence, all of which helped turn the novel, what D.H. Lawrence saw as the bright book of life, into a consumer item.21 Even the brief, amusing colloquy between Audrey and Tom in Metropolitan, with its mention of the heavy water concept of virtue, might be too much for todays literary luftmenschen, but in its own comic way it does offer a glimpse into the connections between literature and life that criticism from the heroic age might prompt in readers, and the kind of discussion good literary criticism will always inspire. 18Louis Menand, Regrets Only, New Yorker, September 8, 2008, http://www.newyorker.com/arts/critics/atlarge/2008/09/29/080929crat_atlarge_menand Web End =http://www.newyorker. http://www.newyorker.com/arts/critics/atlarge/2008/09/29/080929crat_atlarge_menand Web End =com/arts/critics/atlarge/2008/09/29/080929crat_ http://www.newyorker.com/arts/critics/atlarge/2008/09/29/080929crat_atlarge_menand Web End =atlarge_menand . 19Lionel Trilling, Reality in America, in Moral Obligation, 77.</abstract><cop>Boston</cop><pub>Springer US</pub><doi>10.1007/s12129-013-9357-4</doi><tpages>9</tpages></addata></record>
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ispartof Academic questions, 2013-06, Vol.26 (2), p.220-228
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1936-4709
language eng
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source Social Science Premium Collection; ProQuest One Literature; Education Collection
subjects 20th century
Acculturation
Anthologies
Arnold, Matthew (1822-1888)
Attitudes
Austen, Jane (1775-1817)
British & Irish literature
College students
Cultural identity
Education
Educational Games
Educational Philosophy
English literature
Essays
Ethics
Higher Education
Imagination
Judgment
Lawrence, D H (1885-1930)
Literary criticism
Literature
Novels
Politics
Review Essay
Socialization
Trilling, Lionel (1905-1975)
University Presses
Young Adults
title Weighty Matters: Why Trilling Matters, by Adam Kirsch. New Haven, CT: Yale University Press, 2011, 185 pp., $24.00 hardbound
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