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Junghegelianische >Tatphilosophie< in ihrem Verhältnis zu Fichte
In works on the history of philosophy that believed they could establish an ascending line from Hegel to Marx, the Young Hegelian movement was theoretically located as a "philosophy of self-consciousness" or - taking up Hess's term - as a "philosophy of action". Referring to...
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Published in: | Fichte-Studien 2013-01 (37), p.109 |
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Main Author: | |
Format: | Article |
Language: | ger |
Online Access: | Get full text |
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Summary: | In works on the history of philosophy that believed they could establish an ascending line from Hegel to Marx, the Young Hegelian movement was theoretically located as a "philosophy of self-consciousness" or - taking up Hess's term - as a "philosophy of action". Referring to Marx's criticism in "The Holy Family", it was seen as a theoretical relapse, while politically it was attributed to the radical political opposition of the Vormärz as a progressive bourgeois-democratic movement (cf.: Lukács, 1954, p. 635; Cornu , 1959, p. i42ff; Bloch, 1949, p. i02ff; for criticism: Lambrecht, 1988, 154 ff.; Eßbach, 1988, p. 165). Against this scheme, according to which Fichte did not reach the maturity of Hegelian thought, the role of Fichte's philosophy as a ferment in gaining pre-March thinking will be shown. |
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ISSN: | 0925-0166 1879-5811 |