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The Social and Cultural Construction of Burqa: The Case of Gheshm Island in Iran
The present study attempts to describe the components, characteristics, and implications of burqa in Qeshm Island, Iran, through an ethnographic method. The sample of the study is composed of twelve burqa -wearing women who were selected by applying a purposive sampling method. The process of data c...
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Published in: | Sexuality & culture 2018-09, Vol.22 (3), p.962-979 |
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Main Authors: | , |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that this one cites Items that cite this one |
Online Access: | Get full text |
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Summary: | The present study attempts to describe the components, characteristics, and implications of
burqa
in Qeshm Island, Iran, through an ethnographic method. The sample of the study is composed of twelve
burqa
-wearing women who were selected by applying a purposive sampling method. The process of data collection took 1 year, and the researchers conducted observations, note-takings, photography, and interviews with the participants on the field. The findings indicated that unlike niqab in the Arab countries,
burqa
is not surrounded by ideology. It is a cultural product which needs to be understood based on six main themes. In this cultural context,
burqa
is considered to be a social construction through which women reconstruct and moderate their social status, distance themselves from imposed roles and stereotypes, distinguish themselves from others with their creativity and innovation in designing
burqas
, and occasionally benefit from
burqas’
financial value. Considering the various implications of
burqa
in the Muslim world and in Iran, it is proposed that the laws pertaining to this region be legislated based on the recognized indication of
burqa
by ethnic and religious groups. |
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ISSN: | 1095-5143 1936-4822 |
DOI: | 10.1007/s12119-018-9505-7 |