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Clones of God: Genesis 1:26–28 and the Image of God in the Hebrew Bible
The claim of the Priestly writers that the Creator made human beings in the divine image is both audacious and ambiguous. Assuming that among other things “image” means that human beings are able to enter into relationship with God and God's creatures, the concept is also empowering. It suggest...
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Published in: | Interpretation (Richmond) 2005-10, Vol.59 (4), p.341-356 |
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container_title | Interpretation (Richmond) |
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creator | Towner, W. Sibley |
description | The claim of the Priestly writers that the Creator made human beings in the divine image is both audacious and ambiguous. Assuming that among other things “image” means that human beings are able to enter into relationship with God and God's creatures, the concept is also empowering. It suggests that the Old Testament view of human nature is far more positive than our dour stress on human sinfulness has led us to imagine. |
doi_str_mv | 10.1177/002096430505900402 |
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source | Politics Collection; Social Science Premium Collection (Proquest) (PQ_SDU_P3); Sage Journals Online |
subjects | Analysis Exegesis & hermeneutics God Image of God Images of God Old Testament Theology |
title | Clones of God: Genesis 1:26–28 and the Image of God in the Hebrew Bible |
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