Why the "Weak" at Rome Cannot Be Non-Christian Jews

Mark D. Nanos's contention that the "weak" at Rome are to be identified with non-Christian Jews is contested, focusing on his nine major arguments and flaws in them. The evidence establishes that the "weak" are, in fact, Christians.

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Published in:The Catholic Biblical quarterly 2000-01, Vol.62 (1), p.64-82
Main Author: GAGNON, ROBERT A. J.
Format: Article
Language:English
Subjects:
Catholicism
Christianity
Diet
Epistles
Exegesis & hermeneutics
Exegesis and biblical criticism
Faith
History and sciences of religions
Jewish law
Jewish peoples
Jews
Meats
Moral principles
Nanos, Mark D
New Testament
Romans
St Paul
Theology
Weak arguments
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description Mark D. Nanos's contention that the "weak" at Rome are to be identified with non-Christian Jews is contested, focusing on his nine major arguments and flaws in them. The evidence establishes that the "weak" are, in fact, Christians.
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identifier ISSN: 0008-7912
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issn 0008-7912
2163-2529
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source JSTOR Archival Journals and Primary Sources Collection; ProQuest One Literature
subjects Catholicism
Christianity
Diet
Epistles
Exegesis & hermeneutics
Exegesis and biblical criticism
Faith
History and sciences of religions
Jewish law
Jewish peoples
Jews
Meats
Moral principles
Nanos, Mark D
New Testament
Romans
St Paul
Theology
Weak arguments
title Why the "Weak" at Rome Cannot Be Non-Christian Jews
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