Die Distinktionstechnik in der Kanonistik des 12. Jahrhunderts. Ein Betrag zür Wissenschaftsgeschichte des Hochmittelalters. By Christoph H. F. Meyer. (Mediaevalia Lovaniensia, Ser. 1, 29.) Pp. viii+363. Louvain: Leuven University Press, 2000. B.Fr. 1,950. 90 5867 061 9

Gacas purpose is to point out disparities between classical thought and Christian ethics; signicantly, her broader aim is to establish a clear understanding of the underlying principles that made many early Christian sexual restrictions take the radically ascetic forms they did ( p. 10). According t...

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Bibliographic Details
Published in:The Journal of ecclesiastical history 2004-10, Vol.55 (4), p.770
Main Author: CLARKE, PETER D
Format: Article
Language:English
Subjects:
Christianity
Chrysippus (ca 280-207 BC)
Ethics
Hellenistic
Morality
Philosophers
Philosophy
Religion
Scholars
Writers
Online Access:Get full text
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Summary:Gacas purpose is to point out disparities between classical thought and Christian ethics; signicantly, her broader aim is to establish a clear understanding of the underlying principles that made many early Christian sexual restrictions take the radically ascetic forms they did ( p. 10). According to Gaca, sexual desire had been allowed to run wild and ruin the human condition: Remarkably, early Stoics such as Zeno and Chrysippus constructed a rehabilitated notion of eros from their denition of human beings as a communal and mutually friendly animal that armed bisexuality as normal, avoided gender bias, stressed the importance of consensual sex and preached the abolition of incest taboos as well as conventional marriage ( pp. 759). Given that early Stoicism changes and that Christians were the contemporaries of later Stoics whose values were of procreative sex, conventional marriage and sexual restraint, one can argue exactly the opposite of Gaca, that comparison is highly relevant precisely because parallels can be demonstrated.
ISSN:0022-0469
1469-7637