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Mucedorus: From Revision to Nostalgia
Around 1590 when he was writing, the anonymous playwright could not have known how the disguise convention would develop over the next fifty years; presumably he delayed discovery of the disguise because doing so served his purposes, whatever they were. [...]in the late 1580s to early 1590s shepherd...
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Published in: | Theatre notebook 2017-10, Vol.71 (3), p.140-160 |
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description | Around 1590 when he was writing, the anonymous playwright could not have known how the disguise convention would develop over the next fifty years; presumably he delayed discovery of the disguise because doing so served his purposes, whatever they were. [...]in the late 1580s to early 1590s shepherds were not common on the stages of London, and princes disguised as shepherds even rarer. [...]this treatment of the shepherd disguise can be contrasted with how the playwright manages Mucedorus's hermit disguise, because this time the audience is told of his plans and then watches him actually disguise himself. In Peter Kirwan's view "The 1610 additions establish Mucedorus's character and pedigree from the start, making the audience complicit in his disguise and allowing the plot to proceed in a conventional way". [...]By removing the surprise of the prince's disguise, Mucedorus is made safe" (Idea of Apocrypha 103). According to Richard Proudfoot, "Of the fourteen editions known to STC 2 . . . none is known to survive in more than five copies, most in three or fewer" (18).13 On the one hand, if the play was seen as a relic of a happier past, it was evidently not considered worth preserving; but on the other hand, there seems to have been a continuous demand for copies. |
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According to Richard Proudfoot, "Of the fourteen editions known to STC 2 . . . none is known to survive in more than five copies, most in three or fewer" (18).13 On the one hand, if the play was seen as a relic of a happier past, it was evidently not considered worth preserving; but on the other hand, there seems to have been a continuous demand for copies.</description><identifier>ISSN: 0040-5523</identifier><identifier>EISSN: 2051-8358</identifier><language>eng</language><publisher>London: The Society for Theatre Research</publisher><subject>Apocrypha ; British & Irish literature ; Collaboration ; Criticism and interpretation ; Drama ; Dramatists ; Editing ; Elizabethan drama ; English literature ; History ; Rasmussen, Eric ; Shakespeare, William (1564-1616)</subject><ispartof>Theatre notebook, 2017-10, Vol.71 (3), p.140-160</ispartof><rights>2012 Charity No.266186 (The Society for Theatre Research)</rights><rights>COPYRIGHT 2017 The Society for Theatre Research</rights><rights>Copyright Society for Theatre Research 2017</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.proquest.com/docview/2299098764/fulltextPDF?pq-origsite=primo$$EPDF$$P50$$Gproquest$$H</linktopdf><linktohtml>$$Uhttps://www.proquest.com/docview/2299098764?pq-origsite=primo$$EHTML$$P50$$Gproquest$$H</linktohtml><link.rule.ids>314,780,784,12147,33848,62660,62661,62676,73967</link.rule.ids></links><search><creatorcontrib>Thomson, Leslie</creatorcontrib><title>Mucedorus: From Revision to Nostalgia</title><title>Theatre notebook</title><description>Around 1590 when he was writing, the anonymous playwright could not have known how the disguise convention would develop over the next fifty years; presumably he delayed discovery of the disguise because doing so served his purposes, whatever they were. [...]in the late 1580s to early 1590s shepherds were not common on the stages of London, and princes disguised as shepherds even rarer. [...]this treatment of the shepherd disguise can be contrasted with how the playwright manages Mucedorus's hermit disguise, because this time the audience is told of his plans and then watches him actually disguise himself. In Peter Kirwan's view "The 1610 additions establish Mucedorus's character and pedigree from the start, making the audience complicit in his disguise and allowing the plot to proceed in a conventional way". [...]By removing the surprise of the prince's disguise, Mucedorus is made safe" (Idea of Apocrypha 103). According to Richard Proudfoot, "Of the fourteen editions known to STC 2 . . . none is known to survive in more than five copies, most in three or fewer" (18).13 On the one hand, if the play was seen as a relic of a happier past, it was evidently not considered worth preserving; but on the other hand, there seems to have been a continuous demand for copies.</description><subject>Apocrypha</subject><subject>British & Irish literature</subject><subject>Collaboration</subject><subject>Criticism and interpretation</subject><subject>Drama</subject><subject>Dramatists</subject><subject>Editing</subject><subject>Elizabethan drama</subject><subject>English literature</subject><subject>History</subject><subject>Rasmussen, Eric</subject><subject>Shakespeare, William (1564-1616)</subject><issn>0040-5523</issn><issn>2051-8358</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2017</creationdate><recordtype>article</recordtype><sourceid>AIMQZ</sourceid><sourceid>C18</sourceid><recordid>eNptkdtKw0AQhhdRsFafwYB4GZk9ZTfelWJVqAoersNmD2FDktVs4vObWrEUOnMxzPDNP_zMEZoR4DiVlMtjNANgkHJO6Ck6i7GeWiY4nqHrp1FbE_ox3iarPrTJq_320YcuGULyHOKgmsqrc3TiVBPtxV-do4_V3fvyIV2_3D8uF-u0IlIMqSNKEqOtcIKUIAFoyQzVCvPMGa4ZzW0OLC8FE45TQZ2TpZTKGAqidBTTObra6n724Wu0cSjqMPbddLIgJM8hlyJjE3W5pSrV2KLpdaXGGIsFZxkQLjnsdH4J37kw9Eq3Pup9Kj1AVbazvWpCZ52fxnv8zQF-SmNbrw8usH87tdVDO0a7cyQwZJgUb5s3bb6EBYUpKP0BUZKAkw</recordid><startdate>20171001</startdate><enddate>20171001</enddate><creator>Thomson, Leslie</creator><general>The Society for Theatre Research</general><general>Society for Theatre Research</general><scope>ILR</scope><scope>3V.</scope><scope>4T-</scope><scope>4U-</scope><scope>7XB</scope><scope>8FK</scope><scope>8G5</scope><scope>A3F</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>AVQMV</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>C18</scope><scope>CCPQU</scope><scope>CLO</scope><scope>DJMCT</scope><scope>DWQXO</scope><scope>EHMNL</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>LIQON</scope><scope>M2O</scope><scope>MBDVC</scope><scope>PADUT</scope><scope>PAF</scope><scope>PPXUT</scope><scope>PQEST</scope><scope>PQLNA</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>PROLI</scope><scope>Q9U</scope></search><sort><creationdate>20171001</creationdate><title>Mucedorus: From Revision to Nostalgia</title><author>Thomson, Leslie</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-g287t-f2a82dce7f72b08003b4d3ca156fd5c439e9049b747f5373ff8b88add307bf313</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2017</creationdate><topic>Apocrypha</topic><topic>British & Irish literature</topic><topic>Collaboration</topic><topic>Criticism and interpretation</topic><topic>Drama</topic><topic>Dramatists</topic><topic>Editing</topic><topic>Elizabethan drama</topic><topic>English literature</topic><topic>History</topic><topic>Rasmussen, Eric</topic><topic>Shakespeare, William (1564-1616)</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Thomson, Leslie</creatorcontrib><collection>Literature Resource Center</collection><collection>ProQuest Central (Corporate)</collection><collection>Docstoc</collection><collection>University Readers</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>Research Library (Alumni Edition)</collection><collection>ProQuest Performing Arts Periodicals Database</collection><collection>ProQuest Central (Alumni)</collection><collection>ProQuest Central</collection><collection>ProQuest One Literature</collection><collection>Arts Premium Collection</collection><collection>ProQuest Central Essentials</collection><collection>AUTh Library subscriptions: ProQuest Central</collection><collection>Humanities Index</collection><collection>ProQuest One Community College</collection><collection>Literature Online Core (LION Core) (legacy)</collection><collection>Music & Performing Arts Collection</collection><collection>ProQuest Central</collection><collection>UK & Ireland Database</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep</collection><collection>One Literature (ProQuest)</collection><collection>Research Library</collection><collection>Research Library (Corporate)</collection><collection>Research Library China</collection><collection>ProQuest Learning: Literature</collection><collection>Literature Online Premium (LION Premium) (legacy)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>Literature Online (LION) - 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[...]in the late 1580s to early 1590s shepherds were not common on the stages of London, and princes disguised as shepherds even rarer. [...]this treatment of the shepherd disguise can be contrasted with how the playwright manages Mucedorus's hermit disguise, because this time the audience is told of his plans and then watches him actually disguise himself. In Peter Kirwan's view "The 1610 additions establish Mucedorus's character and pedigree from the start, making the audience complicit in his disguise and allowing the plot to proceed in a conventional way". [...]By removing the surprise of the prince's disguise, Mucedorus is made safe" (Idea of Apocrypha 103). 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subjects | Apocrypha British & Irish literature Collaboration Criticism and interpretation Drama Dramatists Editing Elizabethan drama English literature History Rasmussen, Eric Shakespeare, William (1564-1616) |
title | Mucedorus: From Revision to Nostalgia |
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