Conscripts or volunteers? Young Muslims as everyday explainers

Young Muslims in the West are often at the forefront of efforts to explain, demystify and de-stigmatise Islam and Muslim identity through everyday knowledge-sharing - from formal initiatives such as Speed-Date-a-Muslim and Coffee and Islam to informal fielding of questions from classmates, colleague...

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Bibliographic Details
Published in:Journal of ethnic and migration studies 2020-12, Vol.46 (19), p.3974-3991
Main Authors: Harris, Anita, Hussein, Shakira
Format: Article
Language:English
Subjects:
Coffee
Community involvement
Conscripts
contact
Cultural awareness
Discrimination
Ethnic identity
Ignorance
Intercultural communication
intercultural relations
Islam
Islamophobia
Multiculturalism & pluralism
Muslim
Muslims
Neighborhoods
Politics
Racism
Religious communities
Research transfer
Social cohesion
Strangers
Volunteers
Workplaces
Youth
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Summary:Young Muslims in the West are often at the forefront of efforts to explain, demystify and de-stigmatise Islam and Muslim identity through everyday knowledge-sharing - from formal initiatives such as Speed-Date-a-Muslim and Coffee and Islam to informal fielding of questions from classmates, colleagues and strangers. This paper draws on contact theory to investigate conditions and drivers for young Australian Muslims who seek to explain their religious community to outsiders. We consider how explaining can be situated in a shift in Australian multicultural politics towards intercultural communication and knowledge exchange. We investigate how this focus on cross-cultural awareness shapes young Muslims' everyday experiences of accounting for themselves, either reluctantly or enthusiastically, in the contact zones of Australian educational institutions, workplaces and neighbourhoods. We suggest that the work of young Muslims as everyday explainers should be acknowledged both for its contribution to social cohesion and the toll it exacts from them. We argue that while 'explaining' is often an agentic effort for connection and participation, it is also often unequally divided labour, and if over-determined as the key strategy to counter anti-Muslim sentiment can serve to assign responsibility to individuals and communities for social cohesion, and miscast racism as ignorance and misunderstanding.
ISSN:1369-183X
1469-9451
DOI:10.1080/1369183X.2018.1516547