Loading…
Does anybody really know what time it is?
During his celebrated 1922 debate with Bergson, Einstein famously proclaimed: “the time of the philosopher does not exist, there remains only a psychological time that differs from the physicist’s.” Einstein’s dictum, I maintain, has been metabolized by the natural sciences, which typically presuppo...
Saved in:
Published in: | History and philosophy of the life sciences 2021-01, Vol.43 (1) |
---|---|
Main Author: | |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that cite this one |
Online Access: | Get full text |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
cited_by | cdi_FETCH-LOGICAL-c121y-5cd33b4e720609ff0ae9dc048ad3f7f12ab71ecf2b90ba0733494fbe8124fab43 |
---|---|
cites | |
container_end_page | |
container_issue | 1 |
container_start_page | |
container_title | History and philosophy of the life sciences |
container_volume | 43 |
creator | Nathan, Marco J |
description | During his celebrated 1922 debate with Bergson, Einstein famously proclaimed: “the time of the philosopher does not exist, there remains only a psychological time that differs from the physicist’s.” Einstein’s dictum, I maintain, has been metabolized by the natural sciences, which typically presuppose, more or less explicitly, the existence of a single, univocal, temporal substratum, ultimately determined by physics. This reductionistic assumption pervades much biological and biomedical practice. The chronological age allotted to individuals is conceived as an objective quantity, allowing one to straightforwardly assign and compare the biological age of organisms. This essay argues that the standard practice of assessing the age and aging of organisms against the backdrop of a physical conception of time is problematic. This becomes especially evident in light of recent discoveries of various levels of senescence underlying the development of individual organisms—a phenomenon known as ‘age mosaicism.’ The bottom line is that the study of age and aging requires a biological conception of time, as opposed to a physical one. Einstein clearly wasn’t wrong about his operationalization of time in relativity theory. Still time may be less monolithic than he surmised. |
doi_str_mv | 10.1007/s40656-021-00381-y |
format | article |
fullrecord | <record><control><sourceid>proquest</sourceid><recordid>TN_cdi_proquest_journals_2492297896</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>2492297896</sourcerecordid><originalsourceid>FETCH-LOGICAL-c121y-5cd33b4e720609ff0ae9dc048ad3f7f12ab71ecf2b90ba0733494fbe8124fab43</originalsourceid><addsrcrecordid>eNotjcFKAzEUAIMouFZ_wFPAk4fY9_LSZHMSqVULBS96LsluglvXjW62lPy9BT3NZZhh7BrhDgHMPCvQCy1AogCgGkU5YRUaJYUm1KesArIorEF1zi5y3gEcfTAVu31MIXM3FJ_awsfg-r7wzyEd-OHDTXzqvgLvJt7l-0t2Fl2fw9U_Z-z9afW2fBGb1-f18mEjGpRYxKJpibwKRoIGGyO4YNsGVO1aiiaidN5gaKL0FrwDQ6Ssij7UKFV0XtGM3fx1v8f0sw952u7SfhyOy61UVkpraqvpF9SUQ24</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>2492297896</pqid></control><display><type>article</type><title>Does anybody really know what time it is?</title><source>Springer Nature</source><creator>Nathan, Marco J</creator><creatorcontrib>Nathan, Marco J</creatorcontrib><description>During his celebrated 1922 debate with Bergson, Einstein famously proclaimed: “the time of the philosopher does not exist, there remains only a psychological time that differs from the physicist’s.” Einstein’s dictum, I maintain, has been metabolized by the natural sciences, which typically presuppose, more or less explicitly, the existence of a single, univocal, temporal substratum, ultimately determined by physics. This reductionistic assumption pervades much biological and biomedical practice. The chronological age allotted to individuals is conceived as an objective quantity, allowing one to straightforwardly assign and compare the biological age of organisms. This essay argues that the standard practice of assessing the age and aging of organisms against the backdrop of a physical conception of time is problematic. This becomes especially evident in light of recent discoveries of various levels of senescence underlying the development of individual organisms—a phenomenon known as ‘age mosaicism.’ The bottom line is that the study of age and aging requires a biological conception of time, as opposed to a physical one. Einstein clearly wasn’t wrong about his operationalization of time in relativity theory. Still time may be less monolithic than he surmised.</description><identifier>ISSN: 0391-9714</identifier><identifier>EISSN: 1742-6316</identifier><identifier>DOI: 10.1007/s40656-021-00381-y</identifier><language>eng</language><publisher>Heidelberg: Springer Nature B.V</publisher><subject>Age ; Aging ; Aging (natural) ; Mosaicism ; Organisms ; Relativity ; Senescence</subject><ispartof>History and philosophy of the life sciences, 2021-01, Vol.43 (1)</ispartof><rights>Springer Nature Switzerland AG 2021.</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c121y-5cd33b4e720609ff0ae9dc048ad3f7f12ab71ecf2b90ba0733494fbe8124fab43</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784,27924,27925</link.rule.ids></links><search><creatorcontrib>Nathan, Marco J</creatorcontrib><title>Does anybody really know what time it is?</title><title>History and philosophy of the life sciences</title><description>During his celebrated 1922 debate with Bergson, Einstein famously proclaimed: “the time of the philosopher does not exist, there remains only a psychological time that differs from the physicist’s.” Einstein’s dictum, I maintain, has been metabolized by the natural sciences, which typically presuppose, more or less explicitly, the existence of a single, univocal, temporal substratum, ultimately determined by physics. This reductionistic assumption pervades much biological and biomedical practice. The chronological age allotted to individuals is conceived as an objective quantity, allowing one to straightforwardly assign and compare the biological age of organisms. This essay argues that the standard practice of assessing the age and aging of organisms against the backdrop of a physical conception of time is problematic. This becomes especially evident in light of recent discoveries of various levels of senescence underlying the development of individual organisms—a phenomenon known as ‘age mosaicism.’ The bottom line is that the study of age and aging requires a biological conception of time, as opposed to a physical one. Einstein clearly wasn’t wrong about his operationalization of time in relativity theory. Still time may be less monolithic than he surmised.</description><subject>Age</subject><subject>Aging</subject><subject>Aging (natural)</subject><subject>Mosaicism</subject><subject>Organisms</subject><subject>Relativity</subject><subject>Senescence</subject><issn>0391-9714</issn><issn>1742-6316</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2021</creationdate><recordtype>article</recordtype><sourceid/><recordid>eNotjcFKAzEUAIMouFZ_wFPAk4fY9_LSZHMSqVULBS96LsluglvXjW62lPy9BT3NZZhh7BrhDgHMPCvQCy1AogCgGkU5YRUaJYUm1KesArIorEF1zi5y3gEcfTAVu31MIXM3FJ_awsfg-r7wzyEd-OHDTXzqvgLvJt7l-0t2Fl2fw9U_Z-z9afW2fBGb1-f18mEjGpRYxKJpibwKRoIGGyO4YNsGVO1aiiaidN5gaKL0FrwDQ6Ssij7UKFV0XtGM3fx1v8f0sw952u7SfhyOy61UVkpraqvpF9SUQ24</recordid><startdate>20210101</startdate><enddate>20210101</enddate><creator>Nathan, Marco J</creator><general>Springer Nature B.V</general><scope/></search><sort><creationdate>20210101</creationdate><title>Does anybody really know what time it is?</title><author>Nathan, Marco J</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c121y-5cd33b4e720609ff0ae9dc048ad3f7f12ab71ecf2b90ba0733494fbe8124fab43</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2021</creationdate><topic>Age</topic><topic>Aging</topic><topic>Aging (natural)</topic><topic>Mosaicism</topic><topic>Organisms</topic><topic>Relativity</topic><topic>Senescence</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Nathan, Marco J</creatorcontrib><jtitle>History and philosophy of the life sciences</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Nathan, Marco J</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Does anybody really know what time it is?</atitle><jtitle>History and philosophy of the life sciences</jtitle><date>2021-01-01</date><risdate>2021</risdate><volume>43</volume><issue>1</issue><issn>0391-9714</issn><eissn>1742-6316</eissn><abstract>During his celebrated 1922 debate with Bergson, Einstein famously proclaimed: “the time of the philosopher does not exist, there remains only a psychological time that differs from the physicist’s.” Einstein’s dictum, I maintain, has been metabolized by the natural sciences, which typically presuppose, more or less explicitly, the existence of a single, univocal, temporal substratum, ultimately determined by physics. This reductionistic assumption pervades much biological and biomedical practice. The chronological age allotted to individuals is conceived as an objective quantity, allowing one to straightforwardly assign and compare the biological age of organisms. This essay argues that the standard practice of assessing the age and aging of organisms against the backdrop of a physical conception of time is problematic. This becomes especially evident in light of recent discoveries of various levels of senescence underlying the development of individual organisms—a phenomenon known as ‘age mosaicism.’ The bottom line is that the study of age and aging requires a biological conception of time, as opposed to a physical one. Einstein clearly wasn’t wrong about his operationalization of time in relativity theory. Still time may be less monolithic than he surmised.</abstract><cop>Heidelberg</cop><pub>Springer Nature B.V</pub><doi>10.1007/s40656-021-00381-y</doi><oa>free_for_read</oa></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0391-9714 |
ispartof | History and philosophy of the life sciences, 2021-01, Vol.43 (1) |
issn | 0391-9714 1742-6316 |
language | eng |
recordid | cdi_proquest_journals_2492297896 |
source | Springer Nature |
subjects | Age Aging Aging (natural) Mosaicism Organisms Relativity Senescence |
title | Does anybody really know what time it is? |
url | http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2024-12-29T04%3A41%3A11IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Does%20anybody%20really%20know%20what%20time%20it%20is?&rft.jtitle=History%20and%20philosophy%20of%20the%20life%20sciences&rft.au=Nathan,%20Marco%20J&rft.date=2021-01-01&rft.volume=43&rft.issue=1&rft.issn=0391-9714&rft.eissn=1742-6316&rft_id=info:doi/10.1007/s40656-021-00381-y&rft_dat=%3Cproquest%3E2492297896%3C/proquest%3E%3Cgrp_id%3Ecdi_FETCH-LOGICAL-c121y-5cd33b4e720609ff0ae9dc048ad3f7f12ab71ecf2b90ba0733494fbe8124fab43%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_pqid=2492297896&rft_id=info:pmid/&rfr_iscdi=true |