Loading…
Figuring out the Anguipede (‘snake-legged god’) and his relation to Judaism
So-called magical gems constitute an especially rich body of material evidence for magic and religion in the Roman Empire. They differ from the ordinary run of gems in three respects: in their selection of iconographic types, normally divine images of one sort or another; by their use of magic words...
Saved in:
Published in: | Journal of Roman archaeology 2002, Vol.15, p.159-172 |
---|---|
Main Author: | |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that cite this one |
Online Access: | Get full text |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
cited_by | cdi_FETCH-LOGICAL-c1964-1c68732c2cad9dec4b9f3934d6ba10d27e9b36fdac7dfe6d35ba3028240a12073 |
---|---|
cites | |
container_end_page | 172 |
container_issue | |
container_start_page | 159 |
container_title | Journal of Roman archaeology |
container_volume | 15 |
creator | Nagy, Árpád M. |
description | So-called magical gems constitute an especially rich body of material evidence for magic and religion in the Roman Empire. They differ from the ordinary run of gems in three respects: in their selection of iconographic types, normally divine images of one sort or another; by their use of magic words and occasionally longer texts, primarily in Greek script; and by their use of magic signs, usually called
characteres
. At least one of these three elements must be present for a gem to be identifiable as magical. These “Zaubergemmen” form the most easily distinguishable sub-group of the wider class of amuletic gems, that is, engraved stones of talismanic function. The majority of the iconographic schemes appearing on magical gems adhere closely to the classical Graeco-Roman and Egyptian traditions. Others, however, are unique to this class of gems: rare even on other magical objects, they are practically unknown outside this sphere in the whole variety of ancient art. |
doi_str_mv | 10.1017/S104775940001388X |
format | article |
fullrecord | <record><control><sourceid>proquest_cross</sourceid><recordid>TN_cdi_proquest_journals_2798111564</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>2798111564</sourcerecordid><originalsourceid>FETCH-LOGICAL-c1964-1c68732c2cad9dec4b9f3934d6ba10d27e9b36fdac7dfe6d35ba3028240a12073</originalsourceid><addsrcrecordid>eNplkMtKAzEYhYMoWGofwF3AjS5Gc5tksizFqUqhigrSTchMMtP0MlOTGdBdH0Nfr0_ilIobV__ifN_54QBwjtE1RljcPGPEhIglQwhhmiRvR6BHKMVRLJA8Br19HO3zUzAIYdFRSEpKeNID09SVrXdVCeu2gc3cwmFVtm5jjYWXu-1XqPTSRitbltbAsja77fcV1JWBcxegtyvduLqCTQ0fWqNdWJ-Bk0Kvgh383j54TW9fRnfRZDq-Hw0nUY4lZxHOeSIoyUmujTQ2Z5ksqKTM8ExjZIiwMqO8MDoXprDc0DjTFJGEMKQxQYL2wcWhd-Pr99aGRi3q1lfdS0WETDDGMWcdhQ9U7usQvC3Uxru19p8KI7WfTv2brnOig-NCYz_-BO2XigsqYsXHTwrNHnk8S1M1oz8613CY</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>2798111564</pqid></control><display><type>article</type><title>Figuring out the Anguipede (‘snake-legged god’) and his relation to Judaism</title><source>International Bibliography of the Social Sciences (IBSS)</source><source>Social Science Premium Collection (Proquest) (PQ_SDU_P3)</source><creator>Nagy, Árpád M.</creator><creatorcontrib>Nagy, Árpád M.</creatorcontrib><description>So-called magical gems constitute an especially rich body of material evidence for magic and religion in the Roman Empire. They differ from the ordinary run of gems in three respects: in their selection of iconographic types, normally divine images of one sort or another; by their use of magic words and occasionally longer texts, primarily in Greek script; and by their use of magic signs, usually called
characteres
. At least one of these three elements must be present for a gem to be identifiable as magical. These “Zaubergemmen” form the most easily distinguishable sub-group of the wider class of amuletic gems, that is, engraved stones of talismanic function. The majority of the iconographic schemes appearing on magical gems adhere closely to the classical Graeco-Roman and Egyptian traditions. Others, however, are unique to this class of gems: rare even on other magical objects, they are practically unknown outside this sphere in the whole variety of ancient art.</description><identifier>ISSN: 1047-7594</identifier><identifier>EISSN: 2331-5709</identifier><identifier>DOI: 10.1017/S104775940001388X</identifier><language>eng</language><publisher>Portsmouth, RI, USA: Journal of Roman Archaeology L.L.C</publisher><subject>God ; Judaism ; Religion ; Roman civilization</subject><ispartof>Journal of Roman archaeology, 2002, Vol.15, p.159-172</ispartof><rights>Copyright © Journal of Roman Archaeology L.L.C. 2002</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c1964-1c68732c2cad9dec4b9f3934d6ba10d27e9b36fdac7dfe6d35ba3028240a12073</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.proquest.com/docview/2798111564/fulltextPDF?pq-origsite=primo$$EPDF$$P50$$Gproquest$$H</linktopdf><linktohtml>$$Uhttps://www.proquest.com/docview/2798111564?pq-origsite=primo$$EHTML$$P50$$Gproquest$$H</linktohtml><link.rule.ids>314,780,784,4022,12846,21393,27922,27923,27924,33222,33610,43732,73992</link.rule.ids></links><search><creatorcontrib>Nagy, Árpád M.</creatorcontrib><title>Figuring out the Anguipede (‘snake-legged god’) and his relation to Judaism</title><title>Journal of Roman archaeology</title><description>So-called magical gems constitute an especially rich body of material evidence for magic and religion in the Roman Empire. They differ from the ordinary run of gems in three respects: in their selection of iconographic types, normally divine images of one sort or another; by their use of magic words and occasionally longer texts, primarily in Greek script; and by their use of magic signs, usually called
characteres
. At least one of these three elements must be present for a gem to be identifiable as magical. These “Zaubergemmen” form the most easily distinguishable sub-group of the wider class of amuletic gems, that is, engraved stones of talismanic function. The majority of the iconographic schemes appearing on magical gems adhere closely to the classical Graeco-Roman and Egyptian traditions. Others, however, are unique to this class of gems: rare even on other magical objects, they are practically unknown outside this sphere in the whole variety of ancient art.</description><subject>God</subject><subject>Judaism</subject><subject>Religion</subject><subject>Roman civilization</subject><issn>1047-7594</issn><issn>2331-5709</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2002</creationdate><recordtype>article</recordtype><sourceid>8BJ</sourceid><sourceid>ALSLI</sourceid><sourceid>M2R</sourceid><recordid>eNplkMtKAzEYhYMoWGofwF3AjS5Gc5tksizFqUqhigrSTchMMtP0MlOTGdBdH0Nfr0_ilIobV__ifN_54QBwjtE1RljcPGPEhIglQwhhmiRvR6BHKMVRLJA8Br19HO3zUzAIYdFRSEpKeNID09SVrXdVCeu2gc3cwmFVtm5jjYWXu-1XqPTSRitbltbAsja77fcV1JWBcxegtyvduLqCTQ0fWqNdWJ-Bk0Kvgh383j54TW9fRnfRZDq-Hw0nUY4lZxHOeSIoyUmujTQ2Z5ksqKTM8ExjZIiwMqO8MDoXprDc0DjTFJGEMKQxQYL2wcWhd-Pr99aGRi3q1lfdS0WETDDGMWcdhQ9U7usQvC3Uxru19p8KI7WfTv2brnOig-NCYz_-BO2XigsqYsXHTwrNHnk8S1M1oz8613CY</recordid><startdate>2002</startdate><enddate>2002</enddate><creator>Nagy, Árpád M.</creator><general>Journal of Roman Archaeology L.L.C</general><general>Cambridge University Press</general><scope>BSCLL</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>0-V</scope><scope>3V.</scope><scope>7XB</scope><scope>88J</scope><scope>8BJ</scope><scope>8FK</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>ALSLI</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>FQK</scope><scope>GNUQQ</scope><scope>JBE</scope><scope>M2R</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>Q9U</scope></search><sort><creationdate>2002</creationdate><title>Figuring out the Anguipede (‘snake-legged god’) and his relation to Judaism</title><author>Nagy, Árpád M.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c1964-1c68732c2cad9dec4b9f3934d6ba10d27e9b36fdac7dfe6d35ba3028240a12073</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2002</creationdate><topic>God</topic><topic>Judaism</topic><topic>Religion</topic><topic>Roman civilization</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Nagy, Árpád M.</creatorcontrib><collection>Istex</collection><collection>CrossRef</collection><collection>ProQuest Social Sciences Premium Collection【Remote access available】</collection><collection>ProQuest Central (Corporate)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Social Science Database (Alumni Edition)</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>ProQuest Central (Alumni)</collection><collection>ProQuest Central</collection><collection>Social Science Premium Collection (Proquest) (PQ_SDU_P3)</collection><collection>ProQuest Central Essentials</collection><collection>AUTh Library subscriptions: ProQuest Central</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central</collection><collection>International Bibliography of the Social Sciences</collection><collection>ProQuest Central Student</collection><collection>International Bibliography of the Social Sciences</collection><collection>Social Science Database (ProQuest)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central China</collection><collection>ProQuest Central Basic</collection><jtitle>Journal of Roman archaeology</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Nagy, Árpád M.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Figuring out the Anguipede (‘snake-legged god’) and his relation to Judaism</atitle><jtitle>Journal of Roman archaeology</jtitle><date>2002</date><risdate>2002</risdate><volume>15</volume><spage>159</spage><epage>172</epage><pages>159-172</pages><issn>1047-7594</issn><eissn>2331-5709</eissn><abstract>So-called magical gems constitute an especially rich body of material evidence for magic and religion in the Roman Empire. They differ from the ordinary run of gems in three respects: in their selection of iconographic types, normally divine images of one sort or another; by their use of magic words and occasionally longer texts, primarily in Greek script; and by their use of magic signs, usually called
characteres
. At least one of these three elements must be present for a gem to be identifiable as magical. These “Zaubergemmen” form the most easily distinguishable sub-group of the wider class of amuletic gems, that is, engraved stones of talismanic function. The majority of the iconographic schemes appearing on magical gems adhere closely to the classical Graeco-Roman and Egyptian traditions. Others, however, are unique to this class of gems: rare even on other magical objects, they are practically unknown outside this sphere in the whole variety of ancient art.</abstract><cop>Portsmouth, RI, USA</cop><pub>Journal of Roman Archaeology L.L.C</pub><doi>10.1017/S104775940001388X</doi><tpages>14</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 1047-7594 |
ispartof | Journal of Roman archaeology, 2002, Vol.15, p.159-172 |
issn | 1047-7594 2331-5709 |
language | eng |
recordid | cdi_proquest_journals_2798111564 |
source | International Bibliography of the Social Sciences (IBSS); Social Science Premium Collection (Proquest) (PQ_SDU_P3) |
subjects | God Judaism Religion Roman civilization |
title | Figuring out the Anguipede (‘snake-legged god’) and his relation to Judaism |
url | http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-12T11%3A56%3A52IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Figuring%20out%20the%20Anguipede%20(%E2%80%98snake-legged%20god%E2%80%99)%20and%20his%20relation%20to%20Judaism&rft.jtitle=Journal%20of%20Roman%20archaeology&rft.au=Nagy,%20%C3%81rp%C3%A1d%20M.&rft.date=2002&rft.volume=15&rft.spage=159&rft.epage=172&rft.pages=159-172&rft.issn=1047-7594&rft.eissn=2331-5709&rft_id=info:doi/10.1017/S104775940001388X&rft_dat=%3Cproquest_cross%3E2798111564%3C/proquest_cross%3E%3Cgrp_id%3Ecdi_FETCH-LOGICAL-c1964-1c68732c2cad9dec4b9f3934d6ba10d27e9b36fdac7dfe6d35ba3028240a12073%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_pqid=2798111564&rft_id=info:pmid/&rfr_iscdi=true |