Loading…

Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao

This paper excavates the practice-oriented background and therapeutic significance of emptiness in the Madhyamaka philosophy attributed to Nāgārjuna and Sengzhao. Buddhist emptiness unravels experiential and linguistic reification through meditation and argumentation. The historical contexts and use...

Full description

Saved in:
Bibliographic Details
Published in:Asian philosophy 2023-04, Vol.33 (2), p.125-144
Main Author: Nelson, Eric S.
Format: Article
Language:English
Subjects:
Citations: Items that this one cites
Online Access:Get full text
Tags: Add Tag
No Tags, Be the first to tag this record!
cited_by
cites cdi_FETCH-LOGICAL-c286t-5640ceb53a76c356a8e62840cb58556becec463c750c4da7ac2407a552069c543
container_end_page 144
container_issue 2
container_start_page 125
container_title Asian philosophy
container_volume 33
creator Nelson, Eric S.
description This paper excavates the practice-oriented background and therapeutic significance of emptiness in the Madhyamaka philosophy attributed to Nāgārjuna and Sengzhao. Buddhist emptiness unravels experiential and linguistic reification through meditation and argumentation. The historical contexts and uses of the word indicate that it is primarily a practical diagnostic and therapeutic concept. Emptiness does not lead to further views or truths but, akin to yet distinct from Ajñāna and Pyrrhonian skepticism, the suspension of assertion. This sense of emptiness as a practice can be traced in the intercultural transmission of Madhyamaka from Nāgārjuna, its paradigmatic philosopher, to Sengzhao 僧肇, its first pivotal indigenous Chinese representative.
doi_str_mv 10.1080/09552367.2023.2179966
format article
fullrecord <record><control><sourceid>proquest_infor</sourceid><recordid>TN_cdi_proquest_journals_2801826102</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>2801826102</sourcerecordid><originalsourceid>FETCH-LOGICAL-c286t-5640ceb53a76c356a8e62840cb58556becec463c750c4da7ac2407a552069c543</originalsourceid><addsrcrecordid>eNp9kM1OwzAQhC0EEqXwCEiRuDZl7cQb5wQIlR-pggNwtlzXKSmNXexUqNz6bn0wHFqunFbanZnVfIScUxhSEHAJJecsw2LIgGVDRouyRDwgPZpjmbIS6SHpdZq0Ex2TkxDmAMARaI9cjZplW1sTwiCxZqba2tlBouw0CR8mXnQdmqS2ydN2M9tu_Hxl1e_1xdjZ97typ-SoUotgzvazT97uRq-3D-n4-f7x9macaiawTTnmoM2EZ6pAnXFUwiATcTfhgnOcGG10jpkuOOh8qgqlWQ6Fir0AS83zrE8udrlL7z5XJrRy7lbexpeSCaCCIY3l-4TvVNq7ELyp5NLXjfJrSUF2rOQfK9mxkntW0Xe989W2cr5RX84vprJV64XzlVc2UpDZ_xE_TgZv2A</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>2801826102</pqid></control><display><type>article</type><title>Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao</title><source>Taylor &amp; Francis</source><source>Humanities Index</source><creator>Nelson, Eric S.</creator><creatorcontrib>Nelson, Eric S.</creatorcontrib><description>This paper excavates the practice-oriented background and therapeutic significance of emptiness in the Madhyamaka philosophy attributed to Nāgārjuna and Sengzhao. Buddhist emptiness unravels experiential and linguistic reification through meditation and argumentation. The historical contexts and uses of the word indicate that it is primarily a practical diagnostic and therapeutic concept. Emptiness does not lead to further views or truths but, akin to yet distinct from Ajñāna and Pyrrhonian skepticism, the suspension of assertion. This sense of emptiness as a practice can be traced in the intercultural transmission of Madhyamaka from Nāgārjuna, its paradigmatic philosopher, to Sengzhao 僧肇, its first pivotal indigenous Chinese representative.</description><identifier>ISSN: 0955-2367</identifier><identifier>EISSN: 1469-2961</identifier><identifier>DOI: 10.1080/09552367.2023.2179966</identifier><language>eng</language><publisher>Abingdon: Routledge</publisher><subject>Argumentation ; Buddhism ; Chinese languages ; emptiness ; Intercultural communication ; Meditation ; Negation ; Nāgārjuna ; Philosophy ; Sengzhao ; Skepticism ; Therapy</subject><ispartof>Asian philosophy, 2023-04, Vol.33 (2), p.125-144</ispartof><rights>2023 Informa UK Limited, trading as Taylor &amp; Francis Group 2023</rights><rights>2023 Informa UK Limited, trading as Taylor &amp; Francis Group</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><cites>FETCH-LOGICAL-c286t-5640ceb53a76c356a8e62840cb58556becec463c750c4da7ac2407a552069c543</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784,27924,27925,33849</link.rule.ids></links><search><creatorcontrib>Nelson, Eric S.</creatorcontrib><title>Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao</title><title>Asian philosophy</title><description>This paper excavates the practice-oriented background and therapeutic significance of emptiness in the Madhyamaka philosophy attributed to Nāgārjuna and Sengzhao. Buddhist emptiness unravels experiential and linguistic reification through meditation and argumentation. The historical contexts and uses of the word indicate that it is primarily a practical diagnostic and therapeutic concept. Emptiness does not lead to further views or truths but, akin to yet distinct from Ajñāna and Pyrrhonian skepticism, the suspension of assertion. This sense of emptiness as a practice can be traced in the intercultural transmission of Madhyamaka from Nāgārjuna, its paradigmatic philosopher, to Sengzhao 僧肇, its first pivotal indigenous Chinese representative.</description><subject>Argumentation</subject><subject>Buddhism</subject><subject>Chinese languages</subject><subject>emptiness</subject><subject>Intercultural communication</subject><subject>Meditation</subject><subject>Negation</subject><subject>Nāgārjuna</subject><subject>Philosophy</subject><subject>Sengzhao</subject><subject>Skepticism</subject><subject>Therapy</subject><issn>0955-2367</issn><issn>1469-2961</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2023</creationdate><recordtype>article</recordtype><sourceid>C18</sourceid><recordid>eNp9kM1OwzAQhC0EEqXwCEiRuDZl7cQb5wQIlR-pggNwtlzXKSmNXexUqNz6bn0wHFqunFbanZnVfIScUxhSEHAJJecsw2LIgGVDRouyRDwgPZpjmbIS6SHpdZq0Ex2TkxDmAMARaI9cjZplW1sTwiCxZqba2tlBouw0CR8mXnQdmqS2ydN2M9tu_Hxl1e_1xdjZ97typ-SoUotgzvazT97uRq-3D-n4-f7x9macaiawTTnmoM2EZ6pAnXFUwiATcTfhgnOcGG10jpkuOOh8qgqlWQ6Fir0AS83zrE8udrlL7z5XJrRy7lbexpeSCaCCIY3l-4TvVNq7ELyp5NLXjfJrSUF2rOQfK9mxkntW0Xe989W2cr5RX84vprJV64XzlVc2UpDZ_xE_TgZv2A</recordid><startdate>20230403</startdate><enddate>20230403</enddate><creator>Nelson, Eric S.</creator><general>Routledge</general><general>Taylor &amp; Francis Ltd</general><scope>AAYXX</scope><scope>CITATION</scope><scope>C18</scope></search><sort><creationdate>20230403</creationdate><title>Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao</title><author>Nelson, Eric S.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c286t-5640ceb53a76c356a8e62840cb58556becec463c750c4da7ac2407a552069c543</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2023</creationdate><topic>Argumentation</topic><topic>Buddhism</topic><topic>Chinese languages</topic><topic>emptiness</topic><topic>Intercultural communication</topic><topic>Meditation</topic><topic>Negation</topic><topic>Nāgārjuna</topic><topic>Philosophy</topic><topic>Sengzhao</topic><topic>Skepticism</topic><topic>Therapy</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Nelson, Eric S.</creatorcontrib><collection>CrossRef</collection><collection>Humanities Index</collection><jtitle>Asian philosophy</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Nelson, Eric S.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao</atitle><jtitle>Asian philosophy</jtitle><date>2023-04-03</date><risdate>2023</risdate><volume>33</volume><issue>2</issue><spage>125</spage><epage>144</epage><pages>125-144</pages><issn>0955-2367</issn><eissn>1469-2961</eissn><abstract>This paper excavates the practice-oriented background and therapeutic significance of emptiness in the Madhyamaka philosophy attributed to Nāgārjuna and Sengzhao. Buddhist emptiness unravels experiential and linguistic reification through meditation and argumentation. The historical contexts and uses of the word indicate that it is primarily a practical diagnostic and therapeutic concept. Emptiness does not lead to further views or truths but, akin to yet distinct from Ajñāna and Pyrrhonian skepticism, the suspension of assertion. This sense of emptiness as a practice can be traced in the intercultural transmission of Madhyamaka from Nāgārjuna, its paradigmatic philosopher, to Sengzhao 僧肇, its first pivotal indigenous Chinese representative.</abstract><cop>Abingdon</cop><pub>Routledge</pub><doi>10.1080/09552367.2023.2179966</doi><tpages>20</tpages></addata></record>
fulltext fulltext
identifier ISSN: 0955-2367
ispartof Asian philosophy, 2023-04, Vol.33 (2), p.125-144
issn 0955-2367
1469-2961
language eng
recordid cdi_proquest_journals_2801826102
source Taylor & Francis; Humanities Index
subjects Argumentation
Buddhism
Chinese languages
emptiness
Intercultural communication
Meditation
Negation
Nāgārjuna
Philosophy
Sengzhao
Skepticism
Therapy
title Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao
url http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2024-12-20T19%3A02%3A28IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_infor&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Emptiness,%20negation,%20and%20skepticism%20in%20N%C4%81g%C4%81rjuna%20and%20Sengzhao&rft.jtitle=Asian%20philosophy&rft.au=Nelson,%20Eric%20S.&rft.date=2023-04-03&rft.volume=33&rft.issue=2&rft.spage=125&rft.epage=144&rft.pages=125-144&rft.issn=0955-2367&rft.eissn=1469-2961&rft_id=info:doi/10.1080/09552367.2023.2179966&rft_dat=%3Cproquest_infor%3E2801826102%3C/proquest_infor%3E%3Cgrp_id%3Ecdi_FETCH-LOGICAL-c286t-5640ceb53a76c356a8e62840cb58556becec463c750c4da7ac2407a552069c543%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_pqid=2801826102&rft_id=info:pmid/&rfr_iscdi=true