Wuwei in the Lüshi Chunqiu

Given wuwei 無為 describes the life praxis of the sage and statecraft of the enlightened ruler while also denoting the comportment of the Dao 道—an alternating state of quiet dormancy and creative activity—are the standard translations of wuwei as “nonaction” or “effortless action” up to the task? They...

Full description

Saved in:
Bibliographic Details
Published in:Dao : a journal of comparative philosophy 2023-09, Vol.22 (3), p.437-455
Main Author: Chai, David
Format: Article
Language:English
Subjects:
Anglophones
Chinese
Chinese languages
Creativity
Education
Ethics
Interpreters
Non-Western Philosophy
Philosophy
Philosophy of Religion
Religious Studies
Rest
Taoism
Citations: Items that this one cites
Items that cite this one
Online Access:Get full text
Tags: Add Tag
No Tags, Be the first to tag this record!
Description
Summary:Given wuwei 無為 describes the life praxis of the sage and statecraft of the enlightened ruler while also denoting the comportment of the Dao 道—an alternating state of quiet dormancy and creative activity—are the standard translations of wuwei as “nonaction” or “effortless action” up to the task? They are not, it will be argued, in that they fail to convey the true profundity of wuwei . The objective of this essay is twofold: to show that wuwei is better understood as “abiding harmony” than nonaction, and to demonstrate this via a close reading of the Lüshi Chunqiu 呂氏春秋 ( Master Lü’s Spring and Autumn Annals ) which makes wuwei the epicenter of its doctrine of “the Dao of the ruler.” Indeed, the Lüshi Chunqiu ’s unique application of wuwei lies not only in its borrowing of Daoist and Legalist norms, but in having the ruler meet the following prerequisites: be without knowledge, keep the senses and heart-mind pure, be reliant on others, follow Yin 陰 and Yang 陽, and study the course of heaven and earth to know the ways of humanity. There is, therefore, more to wuwei than meets the eye.
ISSN:1540-3009
1569-7274
DOI:10.1007/s11712-023-09894-8