From Mind Only to Buddha Only

Shakya Chokden's approach consists of reducing all phenomena to mind and its appearances, and then negating dualistic minds as illusory and nonexistent and establishing the non-dual jñāna transcending them as the only phenomenon existent in reality-the primordial tathāgatagarbha with all buddha...

Full description

Saved in:
Bibliographic Details
Published in:Journal of Buddhist philosophy (Albany, N.Y.) N.Y.), 2024-01, Vol.6, p.34-59
Main Author: Komarovski, Yaroslav
Format: Article
Language:English
Subjects:
Buddhism
Online Access:Get full text
Tags: Add Tag
No Tags, Be the first to tag this record!
cited_by
cites
container_end_page 59
container_issue
container_start_page 34
container_title Journal of Buddhist philosophy (Albany, N.Y.)
container_volume 6
creator Komarovski, Yaroslav
description Shakya Chokden's approach consists of reducing all phenomena to mind and its appearances, and then negating dualistic minds as illusory and nonexistent and establishing the non-dual jñāna transcending them as the only phenomenon existent in reality-the primordial tathāgatagarbha with all buddha-qualities complete. For him, this interpretation of tathāgatagarbha is indispensable for tantric contemplative practice and for explaining how and why that practice works. The initial identification of tathāgatagarbha as the primordially existent jñāna endowed with buddhaqualities serves as the foundation for conceptually envisioning deities of the ultimate body-maṇḍala and eventually, when enough clarity is achieved, directly perceiving them by jñāna itself. Further cultivation of that selfcognizing jñāna displaying Cakrasaṃvara maṇḍala takes the practitioner through the stages of the tantric path to the eventual achievement of buddhahood qualified by the full manifestation and vision of buddha-qualities from within and by jñāna.
format article
fullrecord <record><control><sourceid>proquest</sourceid><recordid>TN_cdi_proquest_journals_3133763875</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>3133763875</sourcerecordid><originalsourceid>FETCH-proquest_journals_31337638753</originalsourceid><addsrcrecordid>eNpjYuA0MjY30TUysbBggbPNIzgYeIuLswwMDAzNjM0tDA04GWTdivJzFXwz81IU_PNyKhVK8hWcSlNSMhLBXB4G1rTEnOJUXijNzaDs5hri7KFbUJRfWJpaXBKflV9alAeUijc2NDY2NzO2MDc1Jk4VAD31LTE</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>3133763875</pqid></control><display><type>article</type><title>From Mind Only to Buddha Only</title><source>Project Muse:Jisc Collections:Project MUSE Journals Agreement 2024:Premium Collection</source><creator>Komarovski, Yaroslav</creator><creatorcontrib>Komarovski, Yaroslav</creatorcontrib><description>Shakya Chokden's approach consists of reducing all phenomena to mind and its appearances, and then negating dualistic minds as illusory and nonexistent and establishing the non-dual jñāna transcending them as the only phenomenon existent in reality-the primordial tathāgatagarbha with all buddha-qualities complete. For him, this interpretation of tathāgatagarbha is indispensable for tantric contemplative practice and for explaining how and why that practice works. The initial identification of tathāgatagarbha as the primordially existent jñāna endowed with buddhaqualities serves as the foundation for conceptually envisioning deities of the ultimate body-maṇḍala and eventually, when enough clarity is achieved, directly perceiving them by jñāna itself. Further cultivation of that selfcognizing jñāna displaying Cakrasaṃvara maṇḍala takes the practitioner through the stages of the tantric path to the eventual achievement of buddhahood qualified by the full manifestation and vision of buddha-qualities from within and by jñāna.</description><identifier>ISSN: 2374-247X</identifier><identifier>EISSN: 2374-2488</identifier><language>eng</language><publisher>Albany: State University of New York Press</publisher><subject>Buddhism</subject><ispartof>Journal of Buddhist philosophy (Albany, N.Y.), 2024-01, Vol.6, p.34-59</ispartof><rights>Copyright State University of New York Press 2024</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784</link.rule.ids></links><search><creatorcontrib>Komarovski, Yaroslav</creatorcontrib><title>From Mind Only to Buddha Only</title><title>Journal of Buddhist philosophy (Albany, N.Y.)</title><description>Shakya Chokden's approach consists of reducing all phenomena to mind and its appearances, and then negating dualistic minds as illusory and nonexistent and establishing the non-dual jñāna transcending them as the only phenomenon existent in reality-the primordial tathāgatagarbha with all buddha-qualities complete. For him, this interpretation of tathāgatagarbha is indispensable for tantric contemplative practice and for explaining how and why that practice works. The initial identification of tathāgatagarbha as the primordially existent jñāna endowed with buddhaqualities serves as the foundation for conceptually envisioning deities of the ultimate body-maṇḍala and eventually, when enough clarity is achieved, directly perceiving them by jñāna itself. Further cultivation of that selfcognizing jñāna displaying Cakrasaṃvara maṇḍala takes the practitioner through the stages of the tantric path to the eventual achievement of buddhahood qualified by the full manifestation and vision of buddha-qualities from within and by jñāna.</description><subject>Buddhism</subject><issn>2374-247X</issn><issn>2374-2488</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2024</creationdate><recordtype>article</recordtype><recordid>eNpjYuA0MjY30TUysbBggbPNIzgYeIuLswwMDAzNjM0tDA04GWTdivJzFXwz81IU_PNyKhVK8hWcSlNSMhLBXB4G1rTEnOJUXijNzaDs5hri7KFbUJRfWJpaXBKflV9alAeUijc2NDY2NzO2MDc1Jk4VAD31LTE</recordid><startdate>20240101</startdate><enddate>20240101</enddate><creator>Komarovski, Yaroslav</creator><general>State University of New York Press</general><scope>AABKS</scope><scope>ABSDQ</scope></search><sort><creationdate>20240101</creationdate><title>From Mind Only to Buddha Only</title><author>Komarovski, Yaroslav</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-proquest_journals_31337638753</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2024</creationdate><topic>Buddhism</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Komarovski, Yaroslav</creatorcontrib><collection>Philosophy Collection</collection><collection>Philosophy Database</collection><jtitle>Journal of Buddhist philosophy (Albany, N.Y.)</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Komarovski, Yaroslav</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>From Mind Only to Buddha Only</atitle><jtitle>Journal of Buddhist philosophy (Albany, N.Y.)</jtitle><date>2024-01-01</date><risdate>2024</risdate><volume>6</volume><spage>34</spage><epage>59</epage><pages>34-59</pages><issn>2374-247X</issn><eissn>2374-2488</eissn><abstract>Shakya Chokden's approach consists of reducing all phenomena to mind and its appearances, and then negating dualistic minds as illusory and nonexistent and establishing the non-dual jñāna transcending them as the only phenomenon existent in reality-the primordial tathāgatagarbha with all buddha-qualities complete. For him, this interpretation of tathāgatagarbha is indispensable for tantric contemplative practice and for explaining how and why that practice works. The initial identification of tathāgatagarbha as the primordially existent jñāna endowed with buddhaqualities serves as the foundation for conceptually envisioning deities of the ultimate body-maṇḍala and eventually, when enough clarity is achieved, directly perceiving them by jñāna itself. Further cultivation of that selfcognizing jñāna displaying Cakrasaṃvara maṇḍala takes the practitioner through the stages of the tantric path to the eventual achievement of buddhahood qualified by the full manifestation and vision of buddha-qualities from within and by jñāna.</abstract><cop>Albany</cop><pub>State University of New York Press</pub></addata></record>
fulltext fulltext
identifier ISSN: 2374-247X
ispartof Journal of Buddhist philosophy (Albany, N.Y.), 2024-01, Vol.6, p.34-59
issn 2374-247X
2374-2488
language eng
recordid cdi_proquest_journals_3133763875
source Project Muse:Jisc Collections:Project MUSE Journals Agreement 2024:Premium Collection
subjects Buddhism
title From Mind Only to Buddha Only
url http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-06T17%3A20%3A27IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=From%20Mind%20Only%20to%20Buddha%20Only&rft.jtitle=Journal%20of%20Buddhist%20philosophy%20(Albany,%20N.Y.)&rft.au=Komarovski,%20Yaroslav&rft.date=2024-01-01&rft.volume=6&rft.spage=34&rft.epage=59&rft.pages=34-59&rft.issn=2374-247X&rft.eissn=2374-2488&rft_id=info:doi/&rft_dat=%3Cproquest%3E3133763875%3C/proquest%3E%3Cgrp_id%3Ecdi_FETCH-proquest_journals_31337638753%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_pqid=3133763875&rft_id=info:pmid/&rfr_iscdi=true