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New England, Nonesuch/New Media, Nonesuch: A Response to Matt Cohen
Like other colonial subjects, he had to assess the marketplace for political controversy to make an effective argument from tiny, distant Providence Plantations. 1 Because Williams positions it at the nexus of material textual histories and a critique of ideas about national entitlement, the notion...
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Published in: | Early American literature 2010-05, Vol.45 (2), p.281 |
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description | Like other colonial subjects, he had to assess the marketplace for political controversy to make an effective argument from tiny, distant Providence Plantations. 1 Because Williams positions it at the nexus of material textual histories and a critique of ideas about national entitlement, the notion of the nonesuch seems historiographically fertile. Accepting this re-figuration of medial and national boundaries, however, should not require literary scholars to account for every "messaging system" that past and present cultures have on offer-"paths and waterways, wampum, baskets, trail blazes, monuments, animal calls, medical rituals, African songs" and so forth. |
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Accepting this re-figuration of medial and national boundaries, however, should not require literary scholars to account for every "messaging system" that past and present cultures have on offer-"paths and waterways, wampum, baskets, trail blazes, monuments, animal calls, medical rituals, African songs" and so forth.</abstract><cop>Chapel Hill</cop><pub>The University of North Carolina Press</pub></addata></record> |
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source | EBSCOhost MLA International Bibliography With Full Text; Project Muse:Jisc Collections:Project MUSE Journals Agreement 2024:Premium Collection; ProQuest One Literature; JSTOR Archival Journals |
subjects | Bible Christianity Historical text analysis Native studies New Testament Politics Rituals Studies Theology |
title | New England, Nonesuch/New Media, Nonesuch: A Response to Matt Cohen |
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