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The Limits of Universalism in Islamic Thought: the Case of Indian Religions
Ernst gauges the extent to which certain Muslim writers were drawn to apply universalist understandings to the religions of India. While classical Islamic theology, on the basis of Qur'anic texts, explicitly recognizes only Jews and Christians as "peoples of the book," the extension o...
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Published in: | The Muslim world (Hartford) 2011-01, Vol.101 (1), p.1-19 |
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container_title | The Muslim world (Hartford) |
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description | Ernst gauges the extent to which certain Muslim writers were drawn to apply universalist understandings to the religions of India. While classical Islamic theology, on the basis of Qur'anic texts, explicitly recognizes only Jews and Christians as "peoples of the book," the extension of this category of recognized religious groups to other traditions was and is in practice a matter or negotiation in local contexts, requiring the use of analogy with Jews and Christians, or other forms of argumentation. Muslim rulers in India had to face the fact that they were a minority in charge of a vast non-Muslim majority, and on the political level they generally dealt with the situation realistically. |
doi_str_mv | 10.1111/j.1478-1913.2010.01338.x |
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Religious anthropology ; History and sciences of religions ; Islam ; Islamic culture ; Jews ; Minority & ethnic groups ; Muslims ; Negotiation ; Philosophy ; Politics ; Religion ; Religious literature ; Studies in religion ; Theology</subject><ispartof>The Muslim world (Hartford), 2011-01, Vol.101 (1), p.1-19</ispartof><rights>2015 INIST-CNRS</rights><rights>Copyright Blackwell Publishing Ltd. 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While classical Islamic theology, on the basis of Qur'anic texts, explicitly recognizes only Jews and Christians as "peoples of the book," the extension of this category of recognized religious groups to other traditions was and is in practice a matter or negotiation in local contexts, requiring the use of analogy with Jews and Christians, or other forms of argumentation. Muslim rulers in India had to face the fact that they were a minority in charge of a vast non-Muslim majority, and on the political level they generally dealt with the situation realistically.</description><subject>Argumentation</subject><subject>General subjects. History of religions. 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subjects | Argumentation General subjects. History of religions. Religious anthropology History and sciences of religions Islam Islamic culture Jews Minority & ethnic groups Muslims Negotiation Philosophy Politics Religion Religious literature Studies in religion Theology |
title | The Limits of Universalism in Islamic Thought: the Case of Indian Religions |
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