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Slavery Through the White-Tinted Lens of an Embedded Black Narrator: Séjour's "The Mulatto" and Chesnutt's "Dave's Neckliss" as Intertexts
According to Jon Smith, "the literature, cultures, and identity politics of the U.S. South are seen as important . . . because they share several traits with those of the global South - a history . . . of colonial plantations, race slavery... [and] vibrant African cultural survival" (125)....
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Published in: | The Southern literary journal 2011-09, Vol.44 (1), p.121-143 |
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Main Author: | |
Format: | Article |
Language: | English |
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Citations: | Items that cite this one |
Online Access: | Get full text |
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Summary: | According to Jon Smith, "the literature, cultures, and identity politics of the U.S. South are seen as important . . . because they share several traits with those of the global South - a history . . . of colonial plantations, race slavery... [and] vibrant African cultural survival" (125). The amicable white frame narrator introduces Antoine without any apparent signs of prejudice or condescension, stating that "the moment I arrived, I was accosted by an old negro, at least seventy years of age; his step was firm, his head held high, his form imposing and vigorous" (353). [...] Antoine sets the cynical tone of the tragedy he is about to relate with evident foreshadowing, pointing out that the black man is, in his words, a "most unhappy being, who hasn't even the consolation of always being virtuous . . . and [who] often goes to his grave with bloodstained hands and a heart hungering after yet more vengeance" (354). |
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ISSN: | 0038-4291 1534-1461 2470-9506 1534-1461 2474-8102 |
DOI: | 10.1353/slj.2011.0015 |