Loading…
Conventional wisdom: Imagination, obedience and intersubjectivity
•Virtuous Mopan faithfully obey elders, regardless of listeners’ mental states.•I propose “Acceptor” as the listener counterpart to Goffman’s Principal.•Mayan doctrine of the Opacity of Other Minds is different from that of the Pacific.•“Intersubjectivity” has a cultural dimension. Under the Opacity...
Saved in:
Published in: | Language & communication 2013-07, Vol.33 (3), p.251-262 |
---|---|
Main Author: | |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that this one cites Items that cite this one |
Online Access: | Get full text |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
cited_by | cdi_FETCH-LOGICAL-c370t-edda6337a6c319a637849b87b798cf4e4cacd2896bde9310076f4bef244f79c93 |
---|---|
cites | cdi_FETCH-LOGICAL-c370t-edda6337a6c319a637849b87b798cf4e4cacd2896bde9310076f4bef244f79c93 |
container_end_page | 262 |
container_issue | 3 |
container_start_page | 251 |
container_title | Language & communication |
container_volume | 33 |
creator | Danziger, Eve |
description | •Virtuous Mopan faithfully obey elders, regardless of listeners’ mental states.•I propose “Acceptor” as the listener counterpart to Goffman’s Principal.•Mayan doctrine of the Opacity of Other Minds is different from that of the Pacific.•“Intersubjectivity” has a cultural dimension.
Under the Opacity doctrines of the Pacific, wise listeners are skeptical about taking others’ speech at face value. But among the Mopan Maya, who also espouse a version of Opacity, this is exactly what the wisest listeners are expected to do. When receiving the instructions of elders, virtuous Mopan listeners (here dubbed “Acceptors”) act as counterparts to Goffman’s Principal, assuming the risks of faithful obedience regardless of their own momentary mental states, which are considered vulnerable to error and self-interest. A degree of cross-cultural variation is thus found in the domain most globally characterizable as “intersubjectivity”. We should be cautious in appealing to universal attributes of human nature as we chart this domain. |
doi_str_mv | 10.1016/j.langcom.2013.06.002 |
format | article |
fullrecord | <record><control><sourceid>proquest_cross</sourceid><recordid>TN_cdi_proquest_miscellaneous_1541992070</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><els_id>S027153091300044X</els_id><sourcerecordid>3080216781</sourcerecordid><originalsourceid>FETCH-LOGICAL-c370t-edda6337a6c319a637849b87b798cf4e4cacd2896bde9310076f4bef244f79c93</originalsourceid><addsrcrecordid>eNqFkE1LxDAQhoMouK7-BKHgxYOtk6ZNGi8ii1-w4EXPIU2mS8q20aS74r8363ry4mmG4XkH3oeQcwoFBcqv-2Ktx5XxQ1ECZQXwAqA8IDPaCJYzJutDMoNS0LxmII_JSYw9ADAGYkbuFn7c4jg5P-p19umi9cNN9jzolRv17nqV-Ratw9FgpkebuXHCEDdtj2ZyWzd9nZKjTq8jnv3OOXl7uH9dPOXLl8fnxd0yN0zAlKO1mjMmNDeMyrSKppJtI1ohG9NVWBltbNlI3lqUjAII3lUtdmVVdUIayebkcv_3PfiPDcZJDS4aXKfu6DdR0bqiUpYgIKEXf9Deb0IqmKiK1ZxRXpaJqveUCT7GgJ16D27Q4UtRUDuxqle_YtVOrAKuktiUu93nMLXdOgwqmh8_1oUkRVnv_vnwDWp6g8M</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1435631622</pqid></control><display><type>article</type><title>Conventional wisdom: Imagination, obedience and intersubjectivity</title><source>ScienceDirect Journals</source><source>Linguistics and Language Behavior Abstracts (LLBA)</source><creator>Danziger, Eve</creator><creatorcontrib>Danziger, Eve</creatorcontrib><description>•Virtuous Mopan faithfully obey elders, regardless of listeners’ mental states.•I propose “Acceptor” as the listener counterpart to Goffman’s Principal.•Mayan doctrine of the Opacity of Other Minds is different from that of the Pacific.•“Intersubjectivity” has a cultural dimension.
Under the Opacity doctrines of the Pacific, wise listeners are skeptical about taking others’ speech at face value. But among the Mopan Maya, who also espouse a version of Opacity, this is exactly what the wisest listeners are expected to do. When receiving the instructions of elders, virtuous Mopan listeners (here dubbed “Acceptors”) act as counterparts to Goffman’s Principal, assuming the risks of faithful obedience regardless of their own momentary mental states, which are considered vulnerable to error and self-interest. A degree of cross-cultural variation is thus found in the domain most globally characterizable as “intersubjectivity”. We should be cautious in appealing to universal attributes of human nature as we chart this domain.</description><identifier>ISSN: 0271-5309</identifier><identifier>EISSN: 1873-3395</identifier><identifier>DOI: 10.1016/j.langcom.2013.06.002</identifier><identifier>CODEN: LACOD8</identifier><language>eng</language><publisher>Oxford: Elsevier Ltd</publisher><subject>Communication ; Culture ; Mayan ; Mutual Knowledge ; Older people ; Opacity Doctrine ; Participant Structure ; Risk assessment ; Ritual Speech ; Self interest ; Speakers and Hearers</subject><ispartof>Language & communication, 2013-07, Vol.33 (3), p.251-262</ispartof><rights>2013 Elsevier Ltd</rights><rights>Copyright Pergamon Press Inc. Jul 2013</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c370t-edda6337a6c319a637849b87b798cf4e4cacd2896bde9310076f4bef244f79c93</citedby><cites>FETCH-LOGICAL-c370t-edda6337a6c319a637849b87b798cf4e4cacd2896bde9310076f4bef244f79c93</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,776,780,27901,27902,31246,31247</link.rule.ids></links><search><creatorcontrib>Danziger, Eve</creatorcontrib><title>Conventional wisdom: Imagination, obedience and intersubjectivity</title><title>Language & communication</title><description>•Virtuous Mopan faithfully obey elders, regardless of listeners’ mental states.•I propose “Acceptor” as the listener counterpart to Goffman’s Principal.•Mayan doctrine of the Opacity of Other Minds is different from that of the Pacific.•“Intersubjectivity” has a cultural dimension.
Under the Opacity doctrines of the Pacific, wise listeners are skeptical about taking others’ speech at face value. But among the Mopan Maya, who also espouse a version of Opacity, this is exactly what the wisest listeners are expected to do. When receiving the instructions of elders, virtuous Mopan listeners (here dubbed “Acceptors”) act as counterparts to Goffman’s Principal, assuming the risks of faithful obedience regardless of their own momentary mental states, which are considered vulnerable to error and self-interest. A degree of cross-cultural variation is thus found in the domain most globally characterizable as “intersubjectivity”. We should be cautious in appealing to universal attributes of human nature as we chart this domain.</description><subject>Communication</subject><subject>Culture</subject><subject>Mayan</subject><subject>Mutual Knowledge</subject><subject>Older people</subject><subject>Opacity Doctrine</subject><subject>Participant Structure</subject><subject>Risk assessment</subject><subject>Ritual Speech</subject><subject>Self interest</subject><subject>Speakers and Hearers</subject><issn>0271-5309</issn><issn>1873-3395</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2013</creationdate><recordtype>article</recordtype><sourceid>7T9</sourceid><recordid>eNqFkE1LxDAQhoMouK7-BKHgxYOtk6ZNGi8ii1-w4EXPIU2mS8q20aS74r8363ry4mmG4XkH3oeQcwoFBcqv-2Ktx5XxQ1ECZQXwAqA8IDPaCJYzJutDMoNS0LxmII_JSYw9ADAGYkbuFn7c4jg5P-p19umi9cNN9jzolRv17nqV-Ratw9FgpkebuXHCEDdtj2ZyWzd9nZKjTq8jnv3OOXl7uH9dPOXLl8fnxd0yN0zAlKO1mjMmNDeMyrSKppJtI1ohG9NVWBltbNlI3lqUjAII3lUtdmVVdUIayebkcv_3PfiPDcZJDS4aXKfu6DdR0bqiUpYgIKEXf9Deb0IqmKiK1ZxRXpaJqveUCT7GgJ16D27Q4UtRUDuxqle_YtVOrAKuktiUu93nMLXdOgwqmh8_1oUkRVnv_vnwDWp6g8M</recordid><startdate>201307</startdate><enddate>201307</enddate><creator>Danziger, Eve</creator><general>Elsevier Ltd</general><general>Pergamon Press Inc</general><scope>AAYXX</scope><scope>CITATION</scope><scope>7T9</scope></search><sort><creationdate>201307</creationdate><title>Conventional wisdom: Imagination, obedience and intersubjectivity</title><author>Danziger, Eve</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c370t-edda6337a6c319a637849b87b798cf4e4cacd2896bde9310076f4bef244f79c93</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2013</creationdate><topic>Communication</topic><topic>Culture</topic><topic>Mayan</topic><topic>Mutual Knowledge</topic><topic>Older people</topic><topic>Opacity Doctrine</topic><topic>Participant Structure</topic><topic>Risk assessment</topic><topic>Ritual Speech</topic><topic>Self interest</topic><topic>Speakers and Hearers</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Danziger, Eve</creatorcontrib><collection>CrossRef</collection><collection>Linguistics and Language Behavior Abstracts (LLBA)</collection><jtitle>Language & communication</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Danziger, Eve</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Conventional wisdom: Imagination, obedience and intersubjectivity</atitle><jtitle>Language & communication</jtitle><date>2013-07</date><risdate>2013</risdate><volume>33</volume><issue>3</issue><spage>251</spage><epage>262</epage><pages>251-262</pages><issn>0271-5309</issn><eissn>1873-3395</eissn><coden>LACOD8</coden><abstract>•Virtuous Mopan faithfully obey elders, regardless of listeners’ mental states.•I propose “Acceptor” as the listener counterpart to Goffman’s Principal.•Mayan doctrine of the Opacity of Other Minds is different from that of the Pacific.•“Intersubjectivity” has a cultural dimension.
Under the Opacity doctrines of the Pacific, wise listeners are skeptical about taking others’ speech at face value. But among the Mopan Maya, who also espouse a version of Opacity, this is exactly what the wisest listeners are expected to do. When receiving the instructions of elders, virtuous Mopan listeners (here dubbed “Acceptors”) act as counterparts to Goffman’s Principal, assuming the risks of faithful obedience regardless of their own momentary mental states, which are considered vulnerable to error and self-interest. A degree of cross-cultural variation is thus found in the domain most globally characterizable as “intersubjectivity”. We should be cautious in appealing to universal attributes of human nature as we chart this domain.</abstract><cop>Oxford</cop><pub>Elsevier Ltd</pub><doi>10.1016/j.langcom.2013.06.002</doi><tpages>12</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0271-5309 |
ispartof | Language & communication, 2013-07, Vol.33 (3), p.251-262 |
issn | 0271-5309 1873-3395 |
language | eng |
recordid | cdi_proquest_miscellaneous_1541992070 |
source | ScienceDirect Journals; Linguistics and Language Behavior Abstracts (LLBA) |
subjects | Communication Culture Mayan Mutual Knowledge Older people Opacity Doctrine Participant Structure Risk assessment Ritual Speech Self interest Speakers and Hearers |
title | Conventional wisdom: Imagination, obedience and intersubjectivity |
url | http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-01T08%3A15%3A06IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Conventional%20wisdom:%20Imagination,%20obedience%20and%20intersubjectivity&rft.jtitle=Language%20&%20communication&rft.au=Danziger,%20Eve&rft.date=2013-07&rft.volume=33&rft.issue=3&rft.spage=251&rft.epage=262&rft.pages=251-262&rft.issn=0271-5309&rft.eissn=1873-3395&rft.coden=LACOD8&rft_id=info:doi/10.1016/j.langcom.2013.06.002&rft_dat=%3Cproquest_cross%3E3080216781%3C/proquest_cross%3E%3Cgrp_id%3Ecdi_FETCH-LOGICAL-c370t-edda6337a6c319a637849b87b798cf4e4cacd2896bde9310076f4bef244f79c93%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_pqid=1435631622&rft_id=info:pmid/&rfr_iscdi=true |