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Spread of Folklore Motifs as a Proxy for Information Exchange: Contact Zones and Borderlines in Eurasia
The aim of this paper is to reveal patterns of areal spread of folklore motifs in Eurasia and to understand their rationale. The distribution of 615 motifs related to adventures and tricks according to 339 Old World traditions was statistically processed using factor analysis. Tendencies in the area...
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Published in: | Trames 2015-01, Vol.19 (1), p.3-13 |
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description | The aim of this paper is to reveal patterns of areal spread of folklore motifs in Eurasia and to understand their rationale. The distribution of 615 motifs related to adventures and tricks according to 339 Old World traditions was statistically processed using factor analysis. Tendencies in the areal spread of motifs are interpreted as proxies for the intensity of information exchange between people. Two regularities in distribution of motifs deserve attention. Western Europe and the Mediterranean with adjacent Africa are contrasted with the Caucasus, Central Asia and Mongolia with adjacent Siberia. Finnish, Estonian, Latvian, Lithuanian, Byelorussian and Ukrainian traditions are strongly "European", the folklore of the Crimea Tatars and especially of the Bashkir is strongly "Asiatic", the folklore of the Gagauz, Volga Tatars, Mari, Udmurts and Komi moderately "Asiatic", the Russians, the Setu, the Karelians and the Mordvinians are slightly on the "European" side while the Chuvash are slightly on the "Asiatic" side. Other set of motifs contrasts Siberian, Eastern European and Baltic traditions with the Mediterranean--South Asian ones. The northern set of motifs seems to have origins as deep in time as the early Holocene. The southern one largely correlates with the spread of Islam but can have some roots in the early civilizations of Western Eurasia. Keywords: folklore databases, folklore indexes, interaction spheres, cultural borders, Eurasian folklore |
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The distribution of 615 motifs related to adventures and tricks according to 339 Old World traditions was statistically processed using factor analysis. Tendencies in the areal spread of motifs are interpreted as proxies for the intensity of information exchange between people. Two regularities in distribution of motifs deserve attention. Western Europe and the Mediterranean with adjacent Africa are contrasted with the Caucasus, Central Asia and Mongolia with adjacent Siberia. Finnish, Estonian, Latvian, Lithuanian, Byelorussian and Ukrainian traditions are strongly "European", the folklore of the Crimea Tatars and especially of the Bashkir is strongly "Asiatic", the folklore of the Gagauz, Volga Tatars, Mari, Udmurts and Komi moderately "Asiatic", the Russians, the Setu, the Karelians and the Mordvinians are slightly on the "European" side while the Chuvash are slightly on the "Asiatic" side. 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The distribution of 615 motifs related to adventures and tricks according to 339 Old World traditions was statistically processed using factor analysis. Tendencies in the areal spread of motifs are interpreted as proxies for the intensity of information exchange between people. Two regularities in distribution of motifs deserve attention. Western Europe and the Mediterranean with adjacent Africa are contrasted with the Caucasus, Central Asia and Mongolia with adjacent Siberia. Finnish, Estonian, Latvian, Lithuanian, Byelorussian and Ukrainian traditions are strongly "European", the folklore of the Crimea Tatars and especially of the Bashkir is strongly "Asiatic", the folklore of the Gagauz, Volga Tatars, Mari, Udmurts and Komi moderately "Asiatic", the Russians, the Setu, the Karelians and the Mordvinians are slightly on the "European" side while the Chuvash are slightly on the "Asiatic" side. Other set of motifs contrasts Siberian, Eastern European and Baltic traditions with the Mediterranean--South Asian ones. The northern set of motifs seems to have origins as deep in time as the early Holocene. The southern one largely correlates with the spread of Islam but can have some roots in the early civilizations of Western Eurasia. Keywords: folklore databases, folklore indexes, interaction spheres, cultural borders, Eurasian folklore</abstract><cop>Tallinn</cop><pub>Estonian Academy publishers</pub><doi>10.3176/tr.2015.1.01</doi><tpages>11</tpages><oa>free_for_read</oa></addata></record> |
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subjects | Analysis Belarusian language Cosmology Criticism and interpretation Estonian language Ethnography Eurasia Europe Finland Finnish language Finno-Ugric languages Folk literature Folklore Islam Latvian language Mongolia Museums Mythology Siberia Traditions Turkic languages Ukrainian language Western Civilization Western Europe |
title | Spread of Folklore Motifs as a Proxy for Information Exchange: Contact Zones and Borderlines in Eurasia |
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