Naturalness as an ethical stance: idea(l)s and practices of care in western herbal medicine in the UK

• Published in: Anthropology & medicine 2015-05, Vol.22 (2), p.162-176
• Main Author: Nissen, Nina
• Format: Article
• Language: English
• Subjects: anthropology of ethics; Anthropology, Medical; Bioethics; Biomedicine; Caring; Ethnography; Female; Feminism; feminist ethics of care; Health care; Herbal Medicine; Humans; Medical anthropology; Medical ethics; Medicine, Traditional; Middle Aged; Narration; naturalness; non-biomedical healthcare; Patients; Rhetoric; United Kingdom; Women
• ISSN: 1364-8470; 1469-2910
• DOI: 10.1080/13648470.2015.1043789

An association of non-biomedical healthcare with appeals to nature and naturalness, and an invocation of a rhetoric of gentleness, goodness, purity and moral power has been noted previously, and some scholars argue that nature has taken on a meaning broadly opposed to the rational scientific order of modernity. Drawing on an ethnographic study of women's practice and use of western herbal medicine (WHM) in the UK, the intertwining of the perceived naturalness of WHM with distinct care practices points to a further avenue for exploration. To examine patients' and herbalists' discourses of the naturalness of WHM and associated idea(l)s and practices of care, understandings of nature and a feminist ethics of care are utilized as analytical frameworks. The analysis presented suggests that, through WHM, patients and herbalists become embedded in a complex spatio-temporal wholeness and web of care that intertwines past, present and future, self and others, and local and global concerns. In the emerging 'ordinary ethics of care', naturalness constitutes a sign of goodness and of a shared humanity within the organic world, while care, underpinned by idea(l)s of natural and holistic care practices, links human and non-human others. Thus, the naturalness of WHM, as perceived by some patients and herbalists, engages and blends with a continually unfolding field of relationships in the lifeworld(s), where care practices, caring relations and collective wellbeing may constitute an ethical stance that raises deeper questions about the significance of relationality, the values of care/caring and the mutual involvement of nature and human being(s).