Loading…
'OUR GODS, THEIR MUSEUMS': THE CONTRARY CAREERS OF INDIA'S ART OBJECTS
The paper looks at the way the Western art museum today functions as a complex site for the production of new orders of religious value around Indian sculpted objects. One of its main points is to foreground the ambivalence and instability of identities - the unresolved tensions between sacred and a...
Saved in:
Published in: | Art history 2007-09, Vol.30 (4), p.628-657 |
---|---|
Main Author: | |
Format: | Article |
Language: | English |
Online Access: | Get full text |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
cited_by | |
---|---|
cites | |
container_end_page | 657 |
container_issue | 4 |
container_start_page | 628 |
container_title | Art history |
container_volume | 30 |
creator | GUHA-THAKURTA, TAPATI |
description | The paper looks at the way the Western art museum today functions as a complex site for the production of new orders of religious value around Indian sculpted objects. One of its main points is to foreground the ambivalence and instability of identities - the unresolved tensions between sacred and aesthetic tropes - that surround the contemporary lives of India's art objects, both within and outside the precincts of museums. Over the late nineteenth and early twentieth centuries India offers her own internal history of the growth of the institution of the museum, alongside the disciplines of archaeology and art history, and the unfolding of a long tradition of scholarship and connoisseurship around such collected and conserved objects. Yet, it will be shown, that these historical and artistic consecrations are neither stable nor sealed, and remain continuously prone to contestations. The essay explores the positioning of sculpture as the reigning Indian art object in American museum spaces - while also tracking some of the clashing custodial claims, especially some of the recent modes of religious re-inscription of these objects, that threaten to dislodge their parallel lives as works of art. Central to the story here is the theme of the travels abroad of Indian sculpture, and the drama of their returns and repatriations. (Author abstract) |
doi_str_mv | 10.1111/j.1467-8365.2007.00567.x |
format | article |
fullrecord | <record><control><sourceid>proquest_istex</sourceid><recordid>TN_cdi_proquest_miscellaneous_1733178395</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>1733178395</sourcerecordid><originalsourceid>FETCH-LOGICAL-i292t-f9eb16546a34fd88ad86fad6541bf8bd59f277319d8d8cfc524725b9b058b3413</originalsourceid><addsrcrecordid>eNqFjE1PwkAYhDdGExH9D3vDg627-3a_vNXSQg20ph8xnjYtbZMiCLaQ4L8XgvHqXCYz82QQwpTY9KjHpU0dIS0FgtuMEGkTwoW0Dxdo8DdcogGhDrWE1OQa3fT9khAKBMQABaM4T_AkHqcPOJv6YYLneern83T0dMrYi6MscZN37LmJ7ycpjgMcRuPQHaXYTTIcP7_4XpbeoqumWPX13a8PUR74mTe1ZvEk9NyZ1TLNdlaj65IK7ogCnKZSqqiUaIrq2NCyUWXFdcOkBKorValFs-DMkYyXuiRcleBQGKL78--223zt635n1m2_qFer4rPe7HtDJQCVCjT_HwVGmKaU6f9RAlxJ6YgTap3Rtt_VB7Pt2nXRfZui-zBCguTmLZoY_RpFGQvABPADKCZ0OA</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1035877469</pqid></control><display><type>article</type><title>'OUR GODS, THEIR MUSEUMS': THE CONTRARY CAREERS OF INDIA'S ART OBJECTS</title><source>EBSCOhost Art & Architecture Source - eBooks</source><source>ARTbibliographies Modern</source><source>Oxford Journals Online</source><source>Humanities Index</source><creator>GUHA-THAKURTA, TAPATI</creator><creatorcontrib>GUHA-THAKURTA, TAPATI</creatorcontrib><description>The paper looks at the way the Western art museum today functions as a complex site for the production of new orders of religious value around Indian sculpted objects. One of its main points is to foreground the ambivalence and instability of identities - the unresolved tensions between sacred and aesthetic tropes - that surround the contemporary lives of India's art objects, both within and outside the precincts of museums. Over the late nineteenth and early twentieth centuries India offers her own internal history of the growth of the institution of the museum, alongside the disciplines of archaeology and art history, and the unfolding of a long tradition of scholarship and connoisseurship around such collected and conserved objects. Yet, it will be shown, that these historical and artistic consecrations are neither stable nor sealed, and remain continuously prone to contestations. The essay explores the positioning of sculpture as the reigning Indian art object in American museum spaces - while also tracking some of the clashing custodial claims, especially some of the recent modes of religious re-inscription of these objects, that threaten to dislodge their parallel lives as works of art. Central to the story here is the theme of the travels abroad of Indian sculpture, and the drama of their returns and repatriations. (Author abstract)</description><identifier>ISSN: 0141-6790</identifier><identifier>EISSN: 1467-8365</identifier><identifier>DOI: 10.1111/j.1467-8365.2007.00567.x</identifier><language>eng</language><publisher>Oxford, UK: Blackwell Publishing Ltd</publisher><ispartof>Art history, 2007-09, Vol.30 (4), p.628-657</ispartof><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,776,780,27901,27902,30971,33827</link.rule.ids></links><search><creatorcontrib>GUHA-THAKURTA, TAPATI</creatorcontrib><title>'OUR GODS, THEIR MUSEUMS': THE CONTRARY CAREERS OF INDIA'S ART OBJECTS</title><title>Art history</title><description>The paper looks at the way the Western art museum today functions as a complex site for the production of new orders of religious value around Indian sculpted objects. One of its main points is to foreground the ambivalence and instability of identities - the unresolved tensions between sacred and aesthetic tropes - that surround the contemporary lives of India's art objects, both within and outside the precincts of museums. Over the late nineteenth and early twentieth centuries India offers her own internal history of the growth of the institution of the museum, alongside the disciplines of archaeology and art history, and the unfolding of a long tradition of scholarship and connoisseurship around such collected and conserved objects. Yet, it will be shown, that these historical and artistic consecrations are neither stable nor sealed, and remain continuously prone to contestations. The essay explores the positioning of sculpture as the reigning Indian art object in American museum spaces - while also tracking some of the clashing custodial claims, especially some of the recent modes of religious re-inscription of these objects, that threaten to dislodge their parallel lives as works of art. Central to the story here is the theme of the travels abroad of Indian sculpture, and the drama of their returns and repatriations. (Author abstract)</description><issn>0141-6790</issn><issn>1467-8365</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2007</creationdate><recordtype>article</recordtype><sourceid>C18</sourceid><sourceid>7QI</sourceid><recordid>eNqFjE1PwkAYhDdGExH9D3vDg627-3a_vNXSQg20ph8xnjYtbZMiCLaQ4L8XgvHqXCYz82QQwpTY9KjHpU0dIS0FgtuMEGkTwoW0Dxdo8DdcogGhDrWE1OQa3fT9khAKBMQABaM4T_AkHqcPOJv6YYLneern83T0dMrYi6MscZN37LmJ7ycpjgMcRuPQHaXYTTIcP7_4XpbeoqumWPX13a8PUR74mTe1ZvEk9NyZ1TLNdlaj65IK7ogCnKZSqqiUaIrq2NCyUWXFdcOkBKorValFs-DMkYyXuiRcleBQGKL78--223zt635n1m2_qFer4rPe7HtDJQCVCjT_HwVGmKaU6f9RAlxJ6YgTap3Rtt_VB7Pt2nXRfZui-zBCguTmLZoY_RpFGQvABPADKCZ0OA</recordid><startdate>20070901</startdate><enddate>20070901</enddate><creator>GUHA-THAKURTA, TAPATI</creator><general>Blackwell Publishing Ltd</general><scope>BSCLL</scope><scope>C18</scope><scope>7QI</scope><scope>~I4</scope></search><sort><creationdate>20070901</creationdate><title>'OUR GODS, THEIR MUSEUMS': THE CONTRARY CAREERS OF INDIA'S ART OBJECTS</title><author>GUHA-THAKURTA, TAPATI</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-i292t-f9eb16546a34fd88ad86fad6541bf8bd59f277319d8d8cfc524725b9b058b3413</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2007</creationdate><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>GUHA-THAKURTA, TAPATI</creatorcontrib><collection>Istex</collection><collection>Humanities Index</collection><collection>ARTbibliographies Modern</collection><collection>ARTbibliographies Modern (ABM) for DFG</collection><jtitle>Art history</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>GUHA-THAKURTA, TAPATI</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>'OUR GODS, THEIR MUSEUMS': THE CONTRARY CAREERS OF INDIA'S ART OBJECTS</atitle><jtitle>Art history</jtitle><date>2007-09-01</date><risdate>2007</risdate><volume>30</volume><issue>4</issue><spage>628</spage><epage>657</epage><pages>628-657</pages><issn>0141-6790</issn><eissn>1467-8365</eissn><abstract>The paper looks at the way the Western art museum today functions as a complex site for the production of new orders of religious value around Indian sculpted objects. One of its main points is to foreground the ambivalence and instability of identities - the unresolved tensions between sacred and aesthetic tropes - that surround the contemporary lives of India's art objects, both within and outside the precincts of museums. Over the late nineteenth and early twentieth centuries India offers her own internal history of the growth of the institution of the museum, alongside the disciplines of archaeology and art history, and the unfolding of a long tradition of scholarship and connoisseurship around such collected and conserved objects. Yet, it will be shown, that these historical and artistic consecrations are neither stable nor sealed, and remain continuously prone to contestations. The essay explores the positioning of sculpture as the reigning Indian art object in American museum spaces - while also tracking some of the clashing custodial claims, especially some of the recent modes of religious re-inscription of these objects, that threaten to dislodge their parallel lives as works of art. Central to the story here is the theme of the travels abroad of Indian sculpture, and the drama of their returns and repatriations. (Author abstract)</abstract><cop>Oxford, UK</cop><pub>Blackwell Publishing Ltd</pub><doi>10.1111/j.1467-8365.2007.00567.x</doi><tpages>30</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0141-6790 |
ispartof | Art history, 2007-09, Vol.30 (4), p.628-657 |
issn | 0141-6790 1467-8365 |
language | eng |
recordid | cdi_proquest_miscellaneous_1733178395 |
source | EBSCOhost Art & Architecture Source - eBooks; ARTbibliographies Modern; Oxford Journals Online; Humanities Index |
title | 'OUR GODS, THEIR MUSEUMS': THE CONTRARY CAREERS OF INDIA'S ART OBJECTS |
url | http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-03T14%3A50%3A17IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_istex&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle='OUR%20GODS,%20THEIR%20MUSEUMS':%20THE%20CONTRARY%20CAREERS%20OF%20INDIA'S%20ART%20OBJECTS&rft.jtitle=Art%20history&rft.au=GUHA-THAKURTA,%20TAPATI&rft.date=2007-09-01&rft.volume=30&rft.issue=4&rft.spage=628&rft.epage=657&rft.pages=628-657&rft.issn=0141-6790&rft.eissn=1467-8365&rft_id=info:doi/10.1111/j.1467-8365.2007.00567.x&rft_dat=%3Cproquest_istex%3E1733178395%3C/proquest_istex%3E%3Cgrp_id%3Ecdi_FETCH-LOGICAL-i292t-f9eb16546a34fd88ad86fad6541bf8bd59f277319d8d8cfc524725b9b058b3413%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_pqid=1035877469&rft_id=info:pmid/&rfr_iscdi=true |