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THE CONSTITUTION OF THE SOUL: ARISTOTLE ON LACK OF DELIBERATIVE AUTHORITY
My aim in this paper is to examine Aristotle's puzzling and contentious claim in Politics 1.13 that the deliberative faculty in women is ‘without authority’ (ἄκυρον): The freeman rules over the slave after another manner from that in which the male rules over the female, or the man over the chi...
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Published in: | Classical quarterly 2015-12, Vol.65 (2), p.572-586 |
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description | My aim in this paper is to examine Aristotle's puzzling and contentious claim in Politics 1.13 that the deliberative faculty in women is ‘without authority’ (ἄκυρον):
The freeman rules over the slave after another manner from that in which the male rules over the female, or the man over the child; although the parts of the soul are present in all of them, they are present in different ways. For the slave lacks the deliberative faculty (τὸ βουλευτικόν) altogether; the woman has it, but it is without authority (ἄκυρον), and the child has it, but it is immature (ἀτελές).
(Pol. 1.13, 1160a10-15) |
doi_str_mv | 10.1017/S0009838815000063 |
format | article |
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The freeman rules over the slave after another manner from that in which the male rules over the female, or the man over the child; although the parts of the soul are present in all of them, they are present in different ways. For the slave lacks the deliberative faculty (τὸ βουλευτικόν) altogether; the woman has it, but it is without authority (ἄκυρον), and the child has it, but it is immature (ἀτελές).
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The freeman rules over the slave after another manner from that in which the male rules over the female, or the man over the child; although the parts of the soul are present in all of them, they are present in different ways. For the slave lacks the deliberative faculty (τὸ βουλευτικόν) altogether; the woman has it, but it is without authority (ἄκυρον), and the child has it, but it is immature (ἀτελές).
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The freeman rules over the slave after another manner from that in which the male rules over the female, or the man over the child; although the parts of the soul are present in all of them, they are present in different ways. For the slave lacks the deliberative faculty (τὸ βουλευτικόν) altogether; the woman has it, but it is without authority (ἄκυρον), and the child has it, but it is immature (ἀτελές).
(Pol. 1.13, 1160a10-15)</abstract><cop>Cambridge, UK</cop><pub>Cambridge University Press</pub><doi>10.1017/S0009838815000063</doi><tpages>15</tpages></addata></record> |
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source | EBSCOhost MLA International Bibliography With Full Text; Cambridge Journals Online; Art, Design and Architecture Collection; JSTOR Archival Journals and Primary Sources Collection; ProQuest One Literature; Humanities Index |
subjects | Aristotle Children Classical studies Greek civilization Politics |
title | THE CONSTITUTION OF THE SOUL: ARISTOTLE ON LACK OF DELIBERATIVE AUTHORITY |
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