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Politicization of Ethnicity: Ethnic Discrimination Risk Management of the Korean Diaspora in Russia
This article shows that the process of ethnicity formation is a continual search by the Korean diaspora in Russia for ways to reduce the risks of social exclusion (discrimination) and to win trust from the host society. Previous studies on the Korean diaspora examine different interaction strategies...
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Published in: | Korean studies 2012-01, Vol.36 (1), p.58-82 |
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description | This article shows that the process of ethnicity formation is a continual search by the Korean diaspora in Russia for ways to reduce the risks of social exclusion (discrimination) and to win trust from the host society. Previous studies on the Korean diaspora examine different interaction strategies of social integration of Korean immigrants into the host society. The interaction approach reduces social complexity to individual motivations, and these individual motivations combine to influence ethnicity of all Koreans in the diaspora even though individual motivations may have different economic, religious, moral, artistic, or political backgrounds. Yet the interaction paradigm fails to explain how ethnicity functions beyond interactions (negotiations) and how it applies to the Korean diaspora in Russia. It would be more productive to approach the Korean diaspora as a problem of social complexity. In this sense, the history of the Korean diaspora in Russia demonstrates that construction of ethnic boundary is a matter of social risk management. Generally speaking, the Russian Korean diaspora reflected the politicization of ethnic boundaries in the Soviet Union and post-soviet Russia. It means that relations between the Russian state and society and the Russian Korean diaspora change from conflict to cooperation and back, depending on trend of political power. |
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Previous studies on the Korean diaspora examine different interaction strategies of social integration of Korean immigrants into the host society. The interaction approach reduces social complexity to individual motivations, and these individual motivations combine to influence ethnicity of all Koreans in the diaspora even though individual motivations may have different economic, religious, moral, artistic, or political backgrounds. Yet the interaction paradigm fails to explain how ethnicity functions beyond interactions (negotiations) and how it applies to the Korean diaspora in Russia. It would be more productive to approach the Korean diaspora as a problem of social complexity. In this sense, the history of the Korean diaspora in Russia demonstrates that construction of ethnic boundary is a matter of social risk management. Generally speaking, the Russian Korean diaspora reflected the politicization of ethnic boundaries in the Soviet Union and post-soviet Russia. It means that relations between the Russian state and society and the Russian Korean diaspora change from conflict to cooperation and back, depending on trend of political power.</description><identifier>ISSN: 0145-840X</identifier><identifier>ISSN: 1529-1529</identifier><identifier>EISSN: 1529-1529</identifier><identifier>DOI: 10.1353/ks.2012.0010</identifier><identifier>CODEN: KOSTEL</identifier><language>eng</language><publisher>Honolulu: Center for Korean Studies University of Hawai'i</publisher><subject>Asian Cultural Groups ; Communist parties ; Cooperation ; Culture ; Deportation ; Diaspora ; Diasporas ; Discrimination ; East Asian politics ; Ethnic Relations ; Ethnicity ; Governors ; Immigrants ; Immigration policy ; Korea-pre-1945 ; Korean culture ; Korean language ; Luhmann, Niklas (1927-1998) ; Management ; Minority & ethnic groups ; Motivation ; Negotiation ; Noncitizens ; Political power ; Politicians ; Politics ; Public spaces ; Racial discrimination ; Religion ; Risk ; Risk management ; Russia ; Russian culture ; Russian language ; Russian politics ; Social exclusion ; Social integration ; Society ; Studies ; Trends</subject><ispartof>Korean studies, 2012-01, Vol.36 (1), p.58-82</ispartof><rights>2013 University of Hawai'i Press</rights><rights>Copyright © University of Hawai'i Press.</rights><rights>COPYRIGHT 2012 University of Hawaii Press</rights><rights>Copyright University of Hawaii Press 2012</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c417t-e39a3434544955659fd1f505e72c7b2fc7b777fcac77686f88d93b1fe55e5e973</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.proquest.com/docview/1459583455/fulltextPDF?pq-origsite=primo$$EPDF$$P50$$Gproquest$$H</linktopdf><linktohtml>$$Uhttps://www.proquest.com/docview/1459583455?pq-origsite=primo$$EHTML$$P50$$Gproquest$$H</linktohtml><link.rule.ids>314,776,780,4009,12827,12841,21374,27902,27903,27904,33202,33203,33590,33591,33754,34754,34755,43712,44179,58216,58449,62637,62638,62640,62653,73942,73967,74474</link.rule.ids></links><search><creatorcontrib>Pakhomov, Oleg</creatorcontrib><title>Politicization of Ethnicity: Ethnic Discrimination Risk Management of the Korean Diaspora in Russia</title><title>Korean studies</title><description>This article shows that the process of ethnicity formation is a continual search by the Korean diaspora in Russia for ways to reduce the risks of social exclusion (discrimination) and to win trust from the host society. Previous studies on the Korean diaspora examine different interaction strategies of social integration of Korean immigrants into the host society. The interaction approach reduces social complexity to individual motivations, and these individual motivations combine to influence ethnicity of all Koreans in the diaspora even though individual motivations may have different economic, religious, moral, artistic, or political backgrounds. Yet the interaction paradigm fails to explain how ethnicity functions beyond interactions (negotiations) and how it applies to the Korean diaspora in Russia. It would be more productive to approach the Korean diaspora as a problem of social complexity. In this sense, the history of the Korean diaspora in Russia demonstrates that construction of ethnic boundary is a matter of social risk management. Generally speaking, the Russian Korean diaspora reflected the politicization of ethnic boundaries in the Soviet Union and post-soviet Russia. It means that relations between the Russian state and society and the Russian Korean diaspora change from conflict to cooperation and back, depending on trend of political power.</description><subject>Asian Cultural Groups</subject><subject>Communist parties</subject><subject>Cooperation</subject><subject>Culture</subject><subject>Deportation</subject><subject>Diaspora</subject><subject>Diasporas</subject><subject>Discrimination</subject><subject>East Asian politics</subject><subject>Ethnic Relations</subject><subject>Ethnicity</subject><subject>Governors</subject><subject>Immigrants</subject><subject>Immigration policy</subject><subject>Korea-pre-1945</subject><subject>Korean culture</subject><subject>Korean language</subject><subject>Luhmann, Niklas (1927-1998)</subject><subject>Management</subject><subject>Minority & ethnic groups</subject><subject>Motivation</subject><subject>Negotiation</subject><subject>Noncitizens</subject><subject>Political power</subject><subject>Politicians</subject><subject>Politics</subject><subject>Public spaces</subject><subject>Racial discrimination</subject><subject>Religion</subject><subject>Risk</subject><subject>Risk management</subject><subject>Russia</subject><subject>Russian culture</subject><subject>Russian language</subject><subject>Russian politics</subject><subject>Social exclusion</subject><subject>Social 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of Ethnicity: Ethnic Discrimination Risk Management of the Korean Diaspora in Russia</title><author>Pakhomov, Oleg</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c417t-e39a3434544955659fd1f505e72c7b2fc7b777fcac77686f88d93b1fe55e5e973</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2012</creationdate><topic>Asian Cultural Groups</topic><topic>Communist parties</topic><topic>Cooperation</topic><topic>Culture</topic><topic>Deportation</topic><topic>Diaspora</topic><topic>Diasporas</topic><topic>Discrimination</topic><topic>East Asian politics</topic><topic>Ethnic Relations</topic><topic>Ethnicity</topic><topic>Governors</topic><topic>Immigrants</topic><topic>Immigration policy</topic><topic>Korea-pre-1945</topic><topic>Korean culture</topic><topic>Korean language</topic><topic>Luhmann, Niklas (1927-1998)</topic><topic>Management</topic><topic>Minority & ethnic groups</topic><topic>Motivation</topic><topic>Negotiation</topic><topic>Noncitizens</topic><topic>Political power</topic><topic>Politicians</topic><topic>Politics</topic><topic>Public spaces</topic><topic>Racial discrimination</topic><topic>Religion</topic><topic>Risk</topic><topic>Risk management</topic><topic>Russia</topic><topic>Russian culture</topic><topic>Russian language</topic><topic>Russian politics</topic><topic>Social exclusion</topic><topic>Social integration</topic><topic>Society</topic><topic>Studies</topic><topic>Trends</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Pakhomov, Oleg</creatorcontrib><collection>CrossRef</collection><collection>Gale Literature Resource Center</collection><collection>ProQuest Social Sciences Premium Collection</collection><collection>ProQuest Central (Corporate)</collection><collection>Asian Business Database</collection><collection>ProQuest Central (purchase pre-March 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studies</jtitle><date>2012-01-01</date><risdate>2012</risdate><volume>36</volume><issue>1</issue><spage>58</spage><epage>82</epage><pages>58-82</pages><issn>0145-840X</issn><issn>1529-1529</issn><eissn>1529-1529</eissn><coden>KOSTEL</coden><abstract>This article shows that the process of ethnicity formation is a continual search by the Korean diaspora in Russia for ways to reduce the risks of social exclusion (discrimination) and to win trust from the host society. Previous studies on the Korean diaspora examine different interaction strategies of social integration of Korean immigrants into the host society. The interaction approach reduces social complexity to individual motivations, and these individual motivations combine to influence ethnicity of all Koreans in the diaspora even though individual motivations may have different economic, religious, moral, artistic, or political backgrounds. Yet the interaction paradigm fails to explain how ethnicity functions beyond interactions (negotiations) and how it applies to the Korean diaspora in Russia. It would be more productive to approach the Korean diaspora as a problem of social complexity. In this sense, the history of the Korean diaspora in Russia demonstrates that construction of ethnic boundary is a matter of social risk management. Generally speaking, the Russian Korean diaspora reflected the politicization of ethnic boundaries in the Soviet Union and post-soviet Russia. It means that relations between the Russian state and society and the Russian Korean diaspora change from conflict to cooperation and back, depending on trend of political power.</abstract><cop>Honolulu</cop><pub>Center for Korean Studies University of Hawai'i</pub><doi>10.1353/ks.2012.0010</doi><tpages>25</tpages></addata></record> |
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subjects | Asian Cultural Groups Communist parties Cooperation Culture Deportation Diaspora Diasporas Discrimination East Asian politics Ethnic Relations Ethnicity Governors Immigrants Immigration policy Korea-pre-1945 Korean culture Korean language Luhmann, Niklas (1927-1998) Management Minority & ethnic groups Motivation Negotiation Noncitizens Political power Politicians Politics Public spaces Racial discrimination Religion Risk Risk management Russia Russian culture Russian language Russian politics Social exclusion Social integration Society Studies Trends |
title | Politicization of Ethnicity: Ethnic Discrimination Risk Management of the Korean Diaspora in Russia |
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