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Should we have a right to refuse diagnostics and treatment planning by artificial intelligence?
Should we be allowed to refuse any involvement of artificial intelligence (AI) technology in diagnosis and treatment planning? This is the relevant question posed by Ploug and Holm in a recent article in Medicine, Health Care and Philosophy . In this article, I adhere to their conclusions, but not n...
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Published in: | Medicine, health care, and philosophy health care, and philosophy, 2020-06, Vol.23 (2), p.247-252 |
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description | Should we be allowed to refuse any involvement of artificial intelligence (AI) technology in diagnosis and treatment planning? This is the relevant question posed by Ploug and Holm in a recent article in
Medicine, Health Care and Philosophy
. In this article, I adhere to their conclusions, but not necessarily to the rationale that supports them. First, I argue that the idea that we should recognize this right on the basis of a rational interest defence is not plausible, unless we are willing to judge each patient’s ideology or religion. Instead, I consider that the right must be recognized by virtue of values such as social pluralism or individual autonomy. Second, I point out that the scope of such a right should be limited at least under three circumstances: (1) if it is against a physician’s obligation to not cause unnecessary harm to a patient or to not provide futile treatment, (2) in cases where the costs of implementing this right are too high, or (3) if recognizing the right would deprive other patients of their own rights to adequate health care. |
doi_str_mv | 10.1007/s11019-020-09939-2 |
format | article |
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Medicine, Health Care and Philosophy
. In this article, I adhere to their conclusions, but not necessarily to the rationale that supports them. First, I argue that the idea that we should recognize this right on the basis of a rational interest defence is not plausible, unless we are willing to judge each patient’s ideology or religion. Instead, I consider that the right must be recognized by virtue of values such as social pluralism or individual autonomy. Second, I point out that the scope of such a right should be limited at least under three circumstances: (1) if it is against a physician’s obligation to not cause unnecessary harm to a patient or to not provide futile treatment, (2) in cases where the costs of implementing this right are too high, or (3) if recognizing the right would deprive other patients of their own rights to adequate health care.</description><identifier>ISSN: 1386-7423</identifier><identifier>EISSN: 1572-8633</identifier><identifier>DOI: 10.1007/s11019-020-09939-2</identifier><identifier>PMID: 31960228</identifier><language>eng</language><publisher>Dordrecht: Springer Netherlands</publisher><subject>Artificial Intelligence ; Bioethics ; Diagnostic Techniques and Procedures ; Education ; Ethics ; Humans ; Medical Law ; Patient Care Planning - organization & administration ; Personal Autonomy ; Philosophy ; Philosophy of Biology ; Philosophy of Medicine ; Philosophy, Medical ; Scientific Contribution ; Theory of Medicine/Bioethics ; Treatment Refusal - psychology</subject><ispartof>Medicine, health care, and philosophy, 2020-06, Vol.23 (2), p.247-252</ispartof><rights>Springer Nature B.V. 2020</rights><rights>Springer Nature B.V. 2020.</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c419t-9b3f01daee8f173238cbb6654b2402242039879aca36729abd7c10793a0684c3</citedby><cites>FETCH-LOGICAL-c419t-9b3f01daee8f173238cbb6654b2402242039879aca36729abd7c10793a0684c3</cites><orcidid>0000-0002-2650-5280</orcidid></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.proquest.com/docview/2407710113/fulltextPDF?pq-origsite=primo$$EPDF$$P50$$Gproquest$$H</linktopdf><linktohtml>$$Uhttps://www.proquest.com/docview/2407710113?pq-origsite=primo$$EHTML$$P50$$Gproquest$$H</linktohtml><link.rule.ids>314,780,784,12861,27924,27925,34775,34776,44200,74600</link.rule.ids><backlink>$$Uhttps://www.ncbi.nlm.nih.gov/pubmed/31960228$$D View this record in MEDLINE/PubMed$$Hfree_for_read</backlink></links><search><creatorcontrib>de Miguel Beriain, Iñigo</creatorcontrib><title>Should we have a right to refuse diagnostics and treatment planning by artificial intelligence?</title><title>Medicine, health care, and philosophy</title><addtitle>Med Health Care and Philos</addtitle><addtitle>Med Health Care Philos</addtitle><description>Should we be allowed to refuse any involvement of artificial intelligence (AI) technology in diagnosis and treatment planning? This is the relevant question posed by Ploug and Holm in a recent article in
Medicine, Health Care and Philosophy
. In this article, I adhere to their conclusions, but not necessarily to the rationale that supports them. First, I argue that the idea that we should recognize this right on the basis of a rational interest defence is not plausible, unless we are willing to judge each patient’s ideology or religion. Instead, I consider that the right must be recognized by virtue of values such as social pluralism or individual autonomy. 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This is the relevant question posed by Ploug and Holm in a recent article in
Medicine, Health Care and Philosophy
. In this article, I adhere to their conclusions, but not necessarily to the rationale that supports them. First, I argue that the idea that we should recognize this right on the basis of a rational interest defence is not plausible, unless we are willing to judge each patient’s ideology or religion. Instead, I consider that the right must be recognized by virtue of values such as social pluralism or individual autonomy. Second, I point out that the scope of such a right should be limited at least under three circumstances: (1) if it is against a physician’s obligation to not cause unnecessary harm to a patient or to not provide futile treatment, (2) in cases where the costs of implementing this right are too high, or (3) if recognizing the right would deprive other patients of their own rights to adequate health care.</abstract><cop>Dordrecht</cop><pub>Springer Netherlands</pub><pmid>31960228</pmid><doi>10.1007/s11019-020-09939-2</doi><tpages>6</tpages><orcidid>https://orcid.org/0000-0002-2650-5280</orcidid><oa>free_for_read</oa></addata></record> |
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subjects | Artificial Intelligence Bioethics Diagnostic Techniques and Procedures Education Ethics Humans Medical Law Patient Care Planning - organization & administration Personal Autonomy Philosophy Philosophy of Biology Philosophy of Medicine Philosophy, Medical Scientific Contribution Theory of Medicine/Bioethics Treatment Refusal - psychology |
title | Should we have a right to refuse diagnostics and treatment planning by artificial intelligence? |
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