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Pluralistic and singular causal attributions for epilepsy in Uganda

In Uganda, causal attributions for epilepsy reflect a variety of beliefs and impact care-seeking behavior, perpetuate stigma, and undermine the effectiveness of interventions to narrow the epilepsy treatment gap. The objective of this study was to characterize beliefs about seizure etiology to gain...

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Published in:Epilepsy & behavior 2021-01, Vol.114 (Pt B), p.107334-107334, Article 107334
Main Authors: Smith, Caleigh E., Kajumba, Mayanja, Bobholz, Samuel, Smith, Patrick J., Kaddumukasa, Mark, Kakooza-Mwesige, Angelina, Chakraborty, Payal, Sinha, Drishti D., Kaddumukasa, Martin N., Gualtieri, Alex, Nakasujja, Noeline, Onuoha, Erica, Nakku, Juliet, Muhumuza, Christine, Sanchez, Nadine, Fuller, Anthony T., Haglund, Michael M., Koltai, Deborah C.
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cited_by cdi_FETCH-LOGICAL-c359t-b83366ecf2126a57d331ead70c995fee2b00f6aea6b7a352345c0285d04c3a473
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container_end_page 107334
container_issue Pt B
container_start_page 107334
container_title Epilepsy & behavior
container_volume 114
creator Smith, Caleigh E.
Kajumba, Mayanja
Bobholz, Samuel
Smith, Patrick J.
Kaddumukasa, Mark
Kakooza-Mwesige, Angelina
Chakraborty, Payal
Sinha, Drishti D.
Kaddumukasa, Martin N.
Gualtieri, Alex
Nakasujja, Noeline
Onuoha, Erica
Nakku, Juliet
Muhumuza, Christine
Sanchez, Nadine
Fuller, Anthony T.
Haglund, Michael M.
Koltai, Deborah C.
description In Uganda, causal attributions for epilepsy reflect a variety of beliefs and impact care-seeking behavior, perpetuate stigma, and undermine the effectiveness of interventions to narrow the epilepsy treatment gap. The objective of this study was to characterize beliefs about seizure etiology to gain a better understanding of how epilepsy is conceptualized in the community in order to inform culturally appropriate educational policies and interventions. In a community-based study, 15,383 participants were surveyed about beliefs related to 15 potential causes for epilepsy. Principal axis factor analysis (PFA) was performed to identify causative factors and then utilized to classify singular versus pluralistic belief systems related to epilepsy etiology. Analysis of variance (ANOVA) and Mann–Whitney U-tests were conducted to examine the differences in background characteristics across the etiology belief groups. Three main causative factors emerged from the PFA: biological, sociospiritual, and biospiritual. Among those endorsing at least one factor (n = 13,036), the biological factor was endorsed most frequently as a potential cause for epilepsy (88.0%), followed by the sociospiritual (63.4%), then biospiritual (47.6%). Review of the patterns of endorsement found that only 22.2% endorsed the biological factor alone, 6.7% the sociospiritual factor alone, and 2.8% the biospiritual factor alone (total 31.7%). The remainder endorsed a combination of two or all three factors as being potentially causal, and most (65.7%) endorsed a pluralistic combination inclusive of a biological etiology. Group comparisons showed that endorsing only the biological factor was associated with the highest levels of education (p 
doi_str_mv 10.1016/j.yebeh.2020.107334
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The objective of this study was to characterize beliefs about seizure etiology to gain a better understanding of how epilepsy is conceptualized in the community in order to inform culturally appropriate educational policies and interventions. In a community-based study, 15,383 participants were surveyed about beliefs related to 15 potential causes for epilepsy. Principal axis factor analysis (PFA) was performed to identify causative factors and then utilized to classify singular versus pluralistic belief systems related to epilepsy etiology. Analysis of variance (ANOVA) and Mann–Whitney U-tests were conducted to examine the differences in background characteristics across the etiology belief groups. Three main causative factors emerged from the PFA: biological, sociospiritual, and biospiritual. Among those endorsing at least one factor (n = 13,036), the biological factor was endorsed most frequently as a potential cause for epilepsy (88.0%), followed by the sociospiritual (63.4%), then biospiritual (47.6%). Review of the patterns of endorsement found that only 22.2% endorsed the biological factor alone, 6.7% the sociospiritual factor alone, and 2.8% the biospiritual factor alone (total 31.7%). The remainder endorsed a combination of two or all three factors as being potentially causal, and most (65.7%) endorsed a pluralistic combination inclusive of a biological etiology. Group comparisons showed that endorsing only the biological factor was associated with the highest levels of education (p &lt; 0.01), the pluralistic group had the highest ratio of people in the household who needed assistance to those that could provide aid (p &lt; 0.01), and there were significant differences in income across specific groups (p &lt; 0.01). Pluralistic attributions for epilepsy are common in Uganda, with the majority of community members drawing from biomedical and traditional concepts to construct complex explanations for seizures that transcend discrete belief categories traditionally depicted in the literature. These findings emphasize the need to understand cultural beliefs about epilepsy in order to design contextually specific interventions and education programs, which respect the fundamental beliefs and values of the community. 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Among those endorsing at least one factor (n = 13,036), the biological factor was endorsed most frequently as a potential cause for epilepsy (88.0%), followed by the sociospiritual (63.4%), then biospiritual (47.6%). Review of the patterns of endorsement found that only 22.2% endorsed the biological factor alone, 6.7% the sociospiritual factor alone, and 2.8% the biospiritual factor alone (total 31.7%). The remainder endorsed a combination of two or all three factors as being potentially causal, and most (65.7%) endorsed a pluralistic combination inclusive of a biological etiology. Group comparisons showed that endorsing only the biological factor was associated with the highest levels of education (p &lt; 0.01), the pluralistic group had the highest ratio of people in the household who needed assistance to those that could provide aid (p &lt; 0.01), and there were significant differences in income across specific groups (p &lt; 0.01). Pluralistic attributions for epilepsy are common in Uganda, with the majority of community members drawing from biomedical and traditional concepts to construct complex explanations for seizures that transcend discrete belief categories traditionally depicted in the literature. These findings emphasize the need to understand cultural beliefs about epilepsy in order to design contextually specific interventions and education programs, which respect the fundamental beliefs and values of the community. This article is part of the Special Issue “The Intersection of Culture, Resources, and Disease: Epilepsy Care in Uganda"</abstract><cop>United States</cop><pub>Elsevier Inc</pub><pmid>32839144</pmid><doi>10.1016/j.yebeh.2020.107334</doi><tpages>1</tpages></addata></record>
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subjects Causality
Causes
Epilepsy
Epilepsy - epidemiology
Epilepsy - etiology
Humans
Patient Acceptance of Health Care
Pluralism
Social Stigma
Uganda
Uganda - epidemiology
title Pluralistic and singular causal attributions for epilepsy in Uganda
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