Perspectives on Self-Harm and Suicidal Ideation in Nigeria: A Mixed-Methods Study of Patients, Family Caregivers, Clinicians, and the Public

• Published in: Archives of suicide research 2024-10, Vol.28 (4), p.1417-1431
• Main Authors: Jidong, Dung Ezekiel, Ike, Tarela Juliet, Husain, Nusrat, Francis, Christopher, Husain, M. Omair, Mwankon, Shadrack Bitrus, Murshed, Maisha, Jidong, John Ezekiel, Jack, David Beshel, Nyam, Pam Patrick, Bassett, Paul, Pwajok, Juliet Yop, Taru, Maigari Yusufu, Nwoga, Charles Nnaemeka
• Format: Article
• Language: English
• Subjects: Caregivers; Clinical trials; Clinicians; Demography; family caregivers; Friendship; Help seeking behavior; Mixed methods research; Multiculturalism & pluralism; Nigeria; Psychological development; Psychological intervention; Punishment; Relatives; Religious beliefs; Self destructive behavior; Self injury; self-harm; Shame; Social isolation; Social rejection; Substance abuse; Suicidal behavior; Suicidal ideation; Suicide; Suicides & suicide attempts; Tolerance; Victims
• ISSN: 1381-1118; 1543-6136
• DOI: 10.1080/13811118.2024.2314520

Suicide and self-harm are global disease burden that contributes significantly to years of lost life and mortality. Despite the increasing rates of suicide and self-harm in Nigeria, this topic is understudied. A mixed-methods design was adopted. Study 1 interviewed n = 18 participants (n = 11 clinicians; n = 5 patients with a history of self-harm and suicide ideation; and n = 2 caregivers). All interviews were audio-recorded, transcribed verbatim, and analyzed using IPA. Study 2 surveyed n = 562 non-clinical sample about their tolerance toward self-harm and the data was analyzed using One-way ANOVA in SPSS. Study 1 qualitative findings showed substance use, perceived rejection and social isolation were considered predisposing factors for suicide and self-harm. Cultural and religious beliefs shaped help-seeking behaviours. Although Study 2 found no significant differences in demographic characteristics concerning public tolerance toward persons with a history of self-harm, 64% believed that individuals who died by suicide would face punishment after death; 51% believed that victims of attempted suicide are a source of shame to their families; and 33.8% agreed that dying by suicide is the correct behaviour. Patients with a history of self-harm and suicidal ideation consider family members and close friends as valuable sources of support. Due to the potential clinical implication of cultural and religious beliefs, as shown in the present study's findings, the authors recommend a co-development of culturally appropriate psychological intervention for persons with a history of self-harm and suicidal ideation to be tested in randomized control trials.