Islamism and Social Reform in Kerala, South India

This paper critiques ethnographic tendencies to idealise and celebrate sufi ‘traditionalism’ as authentically South Asian. We perceive strong academic trends of frank distaste for reformism, which is then inaccurately—and dangerously buttressing Hindutva rhetoric—branded as going against the grain o...

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Bibliographic Details
Published in:Modern Asian studies 2008-03, Vol.42 (2-3), p.317-346
Main Authors: OSELLA, FILIPPO, OSELLA, CAROLINE
Format: Article
Language:English
Subjects:
19th century
Activism
Anthropology
Christians
Colonialism
Communities
Ethnography
Hindus
Historians
India
Islam
Islamism
Kerala
Kerala, India
Local communities
Middle Class
Muslims
Political power
Reformism
Reforms
Religious history
Religious revival
Social change
Social reform
Sufism
Sunni
Traditionalism
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Summary:This paper critiques ethnographic tendencies to idealise and celebrate sufi ‘traditionalism’ as authentically South Asian. We perceive strong academic trends of frank distaste for reformism, which is then inaccurately—and dangerously buttressing Hindutva rhetoric—branded as going against the grain of South Asian society. This often goes along with (inaccurate) branding of all reformism as ‘foreign inspired’ or wah'habi. Kerala's Mujahids (Kerala Naduvathul Mujahideen [KNM]) are clearly part of universalistic trends and shared Islamic impulses towards purification. We acknowledge the importance to KNM of longstanding links to the Arab world, contemporary links to the Gulf, wider currents of Islamic reform (both global and Indian), while also showing how reformism has been producing itself locally since the mid-19th century. Reformist enthusiasm is part of Kerala-wide patterns discernable across all religious communities: 1920s and 1930s agitations for a break from the 19th century past; 1950s post-independence social activism; post 1980s religious revivalism. Kerala's Muslims (like Kerala Hindus and Christians) associate religious reformism with: a self-consciously ‘modern’ outlook; the promotion of education; rallying of support from the middle classes. There is a concomitant contemporary association of orthoprax traditionalism with ‘backward’, superstitious and un-modern practices, troped as being located in rural and low-status locations.
ISSN:0026-749X
1469-8099
DOI:10.1017/S0026749X07003198