Loading…

Hermeneutics

Hermeneutics is opposed to the claims of positivism & empiricism that all scientific knowlege can be explained in the manner of the natural & physical sciences. A review of contemporary positions in hermeneutics shows a general belief that the study of human action is circular, unlike the st...

Full description

Saved in:
Bibliographic Details
Published in:Social research 1980-12, Vol.47 (4), p.649-671
Main Author: HOY, DAVID COUZENS
Format: Article
Language:English
Subjects:
Online Access:Get full text
Tags: Add Tag
No Tags, Be the first to tag this record!
cited_by
cites
container_end_page 671
container_issue 4
container_start_page 649
container_title Social research
container_volume 47
creator HOY, DAVID COUZENS
description Hermeneutics is opposed to the claims of positivism & empiricism that all scientific knowlege can be explained in the manner of the natural & physical sciences. A review of contemporary positions in hermeneutics shows a general belief that the study of human action is circular, unlike the study of the natural world; human understanding involves self-knowledge, which extends beyond a mere record of subjective experience assumed by behaviorists. Hermeneutics thus values subjective knowledge in human relations & understanding, while insisting on objectivity in the study of human values, which is the basis of its claim to scientific status. Hermeneuticists such as Hubert L. Dreyfus ("Holism and Hermeneutics," Review of Metaphysics, 1980, 34, Sept, 3-23) & Charles Taylor ("Understanding in Human Science," Review of Metaphysics, 1980, 34, Sept, 25-38) believe that an essential difference between humans & objects must be understood in the science of human behavior; however, Richard Roty (Philosophy and the Mirror of Nature, Princeton: Princeton U Press, 1979) disagrees with this nature/spirit distinction in human interpretation, & views human description as more a matter of vocabulary, than essential, change. Most contemporary philosophers would do well to criticize their own lines of inquiry. D. Dunseath.
format article
fullrecord <record><control><sourceid>jstor_proqu</sourceid><recordid>TN_cdi_proquest_miscellaneous_60064026</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><jstor_id>40982666</jstor_id><sourcerecordid>40982666</sourcerecordid><originalsourceid>FETCH-LOGICAL-j166t-21765f116b1232c2d75fd77790c63b989d40979de96ccec5d0250acebbccada83</originalsourceid><addsrcrecordid>eNpdzk1LxDAQxvEcFFx3_QieBG-FSbKdSY6yqCsseFHwVtLJFFr6sibtwW9vYT15ei4_Hv5XagNgqSBnv27Ubc4dAGgHfqN2R0mDjLLMLeedum5Cn-Xub7fq8-X543AsTu-vb4enU9FpxLkwmrBstMZaG2vYRCqbSEQeGG3tnY978OSjeGQWLiOYEgJLXTOHGJzdqsfL7zlN34vkuRrazNL3YZRpyRUC4B4MrvDhH-ymJY1rW6WNJ-2NdbSq-4vq8jyl6pzaIaSfao1wBhHtLyu8SHA</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1297192387</pqid></control><display><type>article</type><title>Hermeneutics</title><source>JSTOR Archival Journals and Primary Sources Collection</source><source>Sociological Abstracts</source><source>Periodicals Archive Online</source><creator>HOY, DAVID COUZENS</creator><creatorcontrib>HOY, DAVID COUZENS</creatorcontrib><description><![CDATA[Hermeneutics is opposed to the claims of positivism & empiricism that all scientific knowlege can be explained in the manner of the natural & physical sciences. A review of contemporary positions in hermeneutics shows a general belief that the study of human action is circular, unlike the study of the natural world; human understanding involves self-knowledge, which extends beyond a mere record of subjective experience assumed by behaviorists. Hermeneutics thus values subjective knowledge in human relations & understanding, while insisting on objectivity in the study of human values, which is the basis of its claim to scientific status. Hermeneuticists such as Hubert L. Dreyfus ("Holism and Hermeneutics," Review of Metaphysics, 1980, 34, Sept, 3-23) & Charles Taylor ("Understanding in Human Science," Review of Metaphysics, 1980, 34, Sept, 25-38) believe that an essential difference between humans & objects must be understood in the science of human behavior; however, Richard Roty (Philosophy and the Mirror of Nature, Princeton: Princeton U Press, 1979) disagrees with this nature/spirit distinction in human interpretation, & views human description as more a matter of vocabulary, than essential, change. Most contemporary philosophers would do well to criticize their own lines of inquiry. D. Dunseath.]]></description><identifier>ISSN: 0037-783X</identifier><identifier>CODEN: SORSAT</identifier><language>eng</language><publisher>Camden, N. J: Graduate Faculty of Political and Social Science, New School for Social Research</publisher><subject>Act/Acts/Action/Actionalism ; Epistemology ; Hermeneutic/Hermeneutics ; Historicism ; Holism ; Human sciences ; Human/Humans/Humanity ; Humans ; Metaphysics ; Positivism ; Social research ; Social sciences ; Transcendental philosophy</subject><ispartof>Social research, 1980-12, Vol.47 (4), p.649-671</ispartof><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.proquest.com/docview/1297192387/fulltextPDF?pq-origsite=primo$$EPDF$$P50$$Gproquest$$H</linktopdf><linktohtml>$$Uhttps://www.proquest.com/docview/1297192387?pq-origsite=primo$$EHTML$$P50$$Gproquest$$H</linktohtml><link.rule.ids>314,780,784,13432,33775,38749,38750,44757,58238,58471,75301</link.rule.ids></links><search><creatorcontrib>HOY, DAVID COUZENS</creatorcontrib><title>Hermeneutics</title><title>Social research</title><description><![CDATA[Hermeneutics is opposed to the claims of positivism & empiricism that all scientific knowlege can be explained in the manner of the natural & physical sciences. A review of contemporary positions in hermeneutics shows a general belief that the study of human action is circular, unlike the study of the natural world; human understanding involves self-knowledge, which extends beyond a mere record of subjective experience assumed by behaviorists. Hermeneutics thus values subjective knowledge in human relations & understanding, while insisting on objectivity in the study of human values, which is the basis of its claim to scientific status. Hermeneuticists such as Hubert L. Dreyfus ("Holism and Hermeneutics," Review of Metaphysics, 1980, 34, Sept, 3-23) & Charles Taylor ("Understanding in Human Science," Review of Metaphysics, 1980, 34, Sept, 25-38) believe that an essential difference between humans & objects must be understood in the science of human behavior; however, Richard Roty (Philosophy and the Mirror of Nature, Princeton: Princeton U Press, 1979) disagrees with this nature/spirit distinction in human interpretation, & views human description as more a matter of vocabulary, than essential, change. Most contemporary philosophers would do well to criticize their own lines of inquiry. D. Dunseath.]]></description><subject>Act/Acts/Action/Actionalism</subject><subject>Epistemology</subject><subject>Hermeneutic/Hermeneutics</subject><subject>Historicism</subject><subject>Holism</subject><subject>Human sciences</subject><subject>Human/Humans/Humanity</subject><subject>Humans</subject><subject>Metaphysics</subject><subject>Positivism</subject><subject>Social research</subject><subject>Social sciences</subject><subject>Transcendental philosophy</subject><issn>0037-783X</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>1980</creationdate><recordtype>article</recordtype><sourceid>~PM</sourceid><sourceid>BHHNA</sourceid><recordid>eNpdzk1LxDAQxvEcFFx3_QieBG-FSbKdSY6yqCsseFHwVtLJFFr6sibtwW9vYT15ei4_Hv5XagNgqSBnv27Ubc4dAGgHfqN2R0mDjLLMLeedum5Cn-Xub7fq8-X543AsTu-vb4enU9FpxLkwmrBstMZaG2vYRCqbSEQeGG3tnY978OSjeGQWLiOYEgJLXTOHGJzdqsfL7zlN34vkuRrazNL3YZRpyRUC4B4MrvDhH-ymJY1rW6WNJ-2NdbSq-4vq8jyl6pzaIaSfao1wBhHtLyu8SHA</recordid><startdate>19801201</startdate><enddate>19801201</enddate><creator>HOY, DAVID COUZENS</creator><general>Graduate Faculty of Political and Social Science, New School for Social Research</general><general>New School for Social Research, Graduate Faculty of Political and Social Science</general><scope>0R3</scope><scope>ABKTN</scope><scope>ANHVI</scope><scope>FIXVA</scope><scope>FUVTR</scope><scope>HYQOX</scope><scope>HZAIM</scope><scope>JRZRW</scope><scope>K30</scope><scope>PAAUG</scope><scope>PAWHS</scope><scope>PAWZZ</scope><scope>PAXOH</scope><scope>PBHAV</scope><scope>PBQSW</scope><scope>PBYQZ</scope><scope>PCIWU</scope><scope>PCMID</scope><scope>PCZJX</scope><scope>PDGRG</scope><scope>PDWWI</scope><scope>PETMR</scope><scope>PFVGT</scope><scope>PGXDX</scope><scope>PIHIL</scope><scope>PISVA</scope><scope>PJCTQ</scope><scope>PJTMS</scope><scope>PLCHJ</scope><scope>PMHAD</scope><scope>PNQDJ</scope><scope>POUND</scope><scope>PPLAD</scope><scope>PQAPC</scope><scope>PQCAN</scope><scope>PQCMW</scope><scope>PQEME</scope><scope>PQHKH</scope><scope>PQMID</scope><scope>PQNCT</scope><scope>PQNET</scope><scope>PQSCT</scope><scope>PQSET</scope><scope>PSVJG</scope><scope>PVMQY</scope><scope>PZGFC</scope><scope>~OB</scope><scope>~OC</scope><scope>~OG</scope><scope>~PM</scope><scope>~PN</scope><scope>7U4</scope><scope>BHHNA</scope><scope>DWI</scope><scope>WZK</scope></search><sort><creationdate>19801201</creationdate><title>Hermeneutics</title><author>HOY, DAVID COUZENS</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-j166t-21765f116b1232c2d75fd77790c63b989d40979de96ccec5d0250acebbccada83</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>1980</creationdate><topic>Act/Acts/Action/Actionalism</topic><topic>Epistemology</topic><topic>Hermeneutic/Hermeneutics</topic><topic>Historicism</topic><topic>Holism</topic><topic>Human sciences</topic><topic>Human/Humans/Humanity</topic><topic>Humans</topic><topic>Metaphysics</topic><topic>Positivism</topic><topic>Social research</topic><topic>Social sciences</topic><topic>Transcendental philosophy</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>HOY, DAVID COUZENS</creatorcontrib><collection>Periodicals Archive Online Collection 1.2</collection><collection>Periodicals Archive Online JSTOR Titles</collection><collection>Periodicals Archive Online Liberal Arts Collection 1 (2022)</collection><collection>Periodicals Index Online Segment 03</collection><collection>Periodicals Index Online Segment 06</collection><collection>ProQuest Historical Periodicals</collection><collection>Periodicals Index Online Segment 26</collection><collection>Periodicals Index Online Segment 35</collection><collection>Periodicals Index Online</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - West</collection><collection>Primary Sources Access (Plan D) - International</collection><collection>Primary Sources Access &amp; Build (Plan A) - MEA</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - Midwest</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - Northeast</collection><collection>Primary Sources Access (Plan D) - Southeast</collection><collection>Primary Sources Access (Plan D) - North Central</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - Southeast</collection><collection>Primary Sources Access (Plan D) - South Central</collection><collection>Primary Sources Access &amp; Build (Plan A) - UK / I</collection><collection>Primary Sources Access (Plan D) - Canada</collection><collection>Primary Sources Access (Plan D) - EMEALA</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - North Central</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - South Central</collection><collection>Primary Sources Access &amp; Build (Plan A) - International</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - International</collection><collection>Primary Sources Access (Plan D) - West</collection><collection>Periodicals Index Online Segments 1-50</collection><collection>Primary Sources Access (Plan D) - APAC</collection><collection>Primary Sources Access (Plan D) - Midwest</collection><collection>Primary Sources Access (Plan D) - MEA</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - Canada</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - UK / I</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - EMEALA</collection><collection>Primary Sources Access &amp; Build (Plan A) - APAC</collection><collection>Primary Sources Access &amp; Build (Plan A) - Canada</collection><collection>Primary Sources Access &amp; Build (Plan A) - West</collection><collection>Primary Sources Access &amp; Build (Plan A) - EMEALA</collection><collection>Primary Sources Access (Plan D) - Northeast</collection><collection>Primary Sources Access &amp; Build (Plan A) - Midwest</collection><collection>Primary Sources Access &amp; Build (Plan A) - North Central</collection><collection>Primary Sources Access &amp; Build (Plan A) - Northeast</collection><collection>Primary Sources Access &amp; Build (Plan A) - South Central</collection><collection>Primary Sources Access &amp; Build (Plan A) - Southeast</collection><collection>Primary Sources Access (Plan D) - UK / I</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - APAC</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - MEA</collection><collection>PAO Collection 1</collection><collection>Periodicals Archive Online Collection 1</collection><collection>Periodicals Archive Online (1770-1995) [full page reproduction]</collection><collection>Periodicals Archive Online</collection><collection>Periodicals Archive Online Liberal Arts Collection 1</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>Social research</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>HOY, DAVID COUZENS</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Hermeneutics</atitle><jtitle>Social research</jtitle><date>1980-12-01</date><risdate>1980</risdate><volume>47</volume><issue>4</issue><spage>649</spage><epage>671</epage><pages>649-671</pages><issn>0037-783X</issn><coden>SORSAT</coden><abstract><![CDATA[Hermeneutics is opposed to the claims of positivism & empiricism that all scientific knowlege can be explained in the manner of the natural & physical sciences. A review of contemporary positions in hermeneutics shows a general belief that the study of human action is circular, unlike the study of the natural world; human understanding involves self-knowledge, which extends beyond a mere record of subjective experience assumed by behaviorists. Hermeneutics thus values subjective knowledge in human relations & understanding, while insisting on objectivity in the study of human values, which is the basis of its claim to scientific status. Hermeneuticists such as Hubert L. Dreyfus ("Holism and Hermeneutics," Review of Metaphysics, 1980, 34, Sept, 3-23) & Charles Taylor ("Understanding in Human Science," Review of Metaphysics, 1980, 34, Sept, 25-38) believe that an essential difference between humans & objects must be understood in the science of human behavior; however, Richard Roty (Philosophy and the Mirror of Nature, Princeton: Princeton U Press, 1979) disagrees with this nature/spirit distinction in human interpretation, & views human description as more a matter of vocabulary, than essential, change. Most contemporary philosophers would do well to criticize their own lines of inquiry. D. Dunseath.]]></abstract><cop>Camden, N. J</cop><pub>Graduate Faculty of Political and Social Science, New School for Social Research</pub><tpages>23</tpages></addata></record>
fulltext fulltext
identifier ISSN: 0037-783X
ispartof Social research, 1980-12, Vol.47 (4), p.649-671
issn 0037-783X
language eng
recordid cdi_proquest_miscellaneous_60064026
source JSTOR Archival Journals and Primary Sources Collection; Sociological Abstracts; Periodicals Archive Online
subjects Act/Acts/Action/Actionalism
Epistemology
Hermeneutic/Hermeneutics
Historicism
Holism
Human sciences
Human/Humans/Humanity
Humans
Metaphysics
Positivism
Social research
Social sciences
Transcendental philosophy
title Hermeneutics
url http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2024-12-30T21%3A45%3A14IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Hermeneutics&rft.jtitle=Social%20research&rft.au=HOY,%20DAVID%20COUZENS&rft.date=1980-12-01&rft.volume=47&rft.issue=4&rft.spage=649&rft.epage=671&rft.pages=649-671&rft.issn=0037-783X&rft.coden=SORSAT&rft_id=info:doi/&rft_dat=%3Cjstor_proqu%3E40982666%3C/jstor_proqu%3E%3Cgrp_id%3Ecdi_FETCH-LOGICAL-j166t-21765f116b1232c2d75fd77790c63b989d40979de96ccec5d0250acebbccada83%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_pqid=1297192387&rft_id=info:pmid/&rft_jstor_id=40982666&rfr_iscdi=true