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The Effeminates of Early Medina
There is considerable evidence for the existence of a form of publicly recognized and institutionalized effeminacy or transvestism among males in pre-Islamic and early Islamic Arabian society. Unlike other men, these effeminates or mukhannathūn were permitted to associate freely with women, on the a...
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Published in: | Journal of the American Oriental Society 1991-10, Vol.111 (4), p.671-693 |
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description | There is considerable evidence for the existence of a form of publicly recognized and institutionalized effeminacy or transvestism among males in pre-Islamic and early Islamic Arabian society. Unlike other men, these effeminates or mukhannathūn were permitted to associate freely with women, on the assumption that they had no sexual interest in them, and often acted as marriage brokers, or, less legitimately, as go-betweens. They also played an important role in the development of Arabic music in Umayyad Mecca and, especially, Medina, where they were numbered among the most celebrated singers and instrumentalists. Although they were subject to periodic persecution by the state, such measures were not based on any conclusions about their own sexual status-they were not assumed to be homosexual, although a few were-but on their activities as musicians and go-betweens, which were seen as corrupting the morals of society and especially of women. A particularly severe repression under the caliph Sulaymān put an end to the mukhannathūn's prominence in music and society, although not to their existence. |
doi_str_mv | 10.2307/603399 |
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Unlike other men, these effeminates or mukhannathūn were permitted to associate freely with women, on the assumption that they had no sexual interest in them, and often acted as marriage brokers, or, less legitimately, as go-betweens. They also played an important role in the development of Arabic music in Umayyad Mecca and, especially, Medina, where they were numbered among the most celebrated singers and instrumentalists. Although they were subject to periodic persecution by the state, such measures were not based on any conclusions about their own sexual status-they were not assumed to be homosexual, although a few were-but on their activities as musicians and go-betweens, which were seen as corrupting the morals of society and especially of women. 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source | International Bibliography of the Social Sciences (IBSS); JSTOR Archival Journals and Primary Sources Collection; Sociological Abstracts |
subjects | Ancient civilizations Anecdotes Arab Countries Arab people Caliphs Cross-dressers Governors Historical Development Homosexuality Islam Males Men Musical register Musicians Poetry Singers Singing Transvestism |
title | The Effeminates of Early Medina |
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