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Frederick Law Olmsted and the cultural geography of southern slave autonomy

Frederick Law Olmsted’s account of his journeys through the southern states, undertaken from 1852-57 reveals that Olmsted, in whom a sense of place was especially strong, characterised enslaved people’s relative freedom by place, delineating the plantation (even its slave quarters) as the areas of s...

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Main Author: Catherine Armstrong
Format: Default Article
Published: 2016
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Online Access:https://hdl.handle.net/2134/23420
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author Catherine Armstrong
author_facet Catherine Armstrong
author_sort Catherine Armstrong (1258350)
collection Figshare
description Frederick Law Olmsted’s account of his journeys through the southern states, undertaken from 1852-57 reveals that Olmsted, in whom a sense of place was especially strong, characterised enslaved people’s relative freedom by place, delineating the plantation (even its slave quarters) as the areas of strictest control while liminal spaces at the edge of plantations, as well as roads, rivers, towns, markets and cities represented places of autonomy. These sites became places of resistance, with Olmsted contrasting his depictions of supposedly docile, naïve, slow-witted slaves on the plantation, with those more articulate, confident and able whom he met on the margins. In revealing the potential of African-Americans to live as free people in the United States, Olmsted reinforced the normalisation of the plantation for slave experience. This chapter will explore examples such as the landscape strategies of southern maroons and Olmsted’s slaves’ autonomy by road, river and sea.
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spelling rr-article-94690732016-01-01T00:00:00Z Frederick Law Olmsted and the cultural geography of southern slave autonomy Catherine Armstrong (1258350) Political science not elsewhere classified Geography Landscape Autonomy Resistance Antebellum south Political Science not elsewhere classified Frederick Law Olmsted’s account of his journeys through the southern states, undertaken from 1852-57 reveals that Olmsted, in whom a sense of place was especially strong, characterised enslaved people’s relative freedom by place, delineating the plantation (even its slave quarters) as the areas of strictest control while liminal spaces at the edge of plantations, as well as roads, rivers, towns, markets and cities represented places of autonomy. These sites became places of resistance, with Olmsted contrasting his depictions of supposedly docile, naïve, slow-witted slaves on the plantation, with those more articulate, confident and able whom he met on the margins. In revealing the potential of African-Americans to live as free people in the United States, Olmsted reinforced the normalisation of the plantation for slave experience. This chapter will explore examples such as the landscape strategies of southern maroons and Olmsted’s slaves’ autonomy by road, river and sea. 2016-01-01T00:00:00Z Text Journal contribution 2134/23420 https://figshare.com/articles/journal_contribution/Frederick_Law_Olmsted_and_the_cultural_geography_of_southern_slave_autonomy/9469073 CC BY-NC-ND 4.0
spellingShingle Political science not elsewhere classified
Geography
Landscape
Autonomy
Resistance
Antebellum south
Political Science not elsewhere classified
Catherine Armstrong
Frederick Law Olmsted and the cultural geography of southern slave autonomy
title Frederick Law Olmsted and the cultural geography of southern slave autonomy
title_full Frederick Law Olmsted and the cultural geography of southern slave autonomy
title_fullStr Frederick Law Olmsted and the cultural geography of southern slave autonomy
title_full_unstemmed Frederick Law Olmsted and the cultural geography of southern slave autonomy
title_short Frederick Law Olmsted and the cultural geography of southern slave autonomy
title_sort frederick law olmsted and the cultural geography of southern slave autonomy
topic Political science not elsewhere classified
Geography
Landscape
Autonomy
Resistance
Antebellum south
Political Science not elsewhere classified
url https://hdl.handle.net/2134/23420