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Doctors as objects of worship: Reconsidering doctors’ competency based on cultural context
Since the first author entered medical school in the late 1990s in Japan, she has witnessed and heard accounts of patients joining their hands in prayer toward doctors, as if they are praying toward gods. What she remembers is that the patient’s praying action was perplexing because she felt that sh...
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Published in: | Asia Pacific Scholar (Online) 2019-09, Vol.4 (3), p.99-101 |
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Main Authors: | , |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that this one cites |
Online Access: | Get full text |
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Summary: | Since the first author entered medical school in the late 1990s in Japan, she has witnessed and heard accounts of patients joining their hands in prayer toward doctors, as if they are praying toward gods. What she remembers is that the patient’s praying action was perplexing because she felt that she was being treated not as a human being but rather as a supernatural being or a creature with inexplicable powers. RELIGION AND MEDICINE Because the Japanese term “religion (shu-kyo; 宗教)” is Eurocentric and derived from Christian tradition, it had to be reconceptualised at the beginning of the Meiji period (in the late 1800s) in Japan, and previous belief systems in Japan were sorted out on the basis of this concept in response to the Great Powers’ urging of the Japanese government to explain the Japanese “religion(s)” (Josephsen, 2012). [...]Japanese belief systems and practices were not represented by the word “religion” in English, and it is still difficult to call them “religions”. Some of them are represented as humans, but others are materials, such as stones and trees. [...]Japanese belief systems and practices are different from religion in the conventional sense. |
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ISSN: | 2424-9335 2424-9270 |
DOI: | 10.29060/TAPS.2019-4-3/PV2089 |