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Diachronicity Matters! How Semantics Supports Discontinuism About Remembering and Imagining
Much work in philosophy, psychology, and neuroscience has argued for continuism about remembering and imagining (see, e.g., Addis J R Soc N Z 48(2–3):64–88, 2018). This view claims that episodic remembering is just a form of imagining, such that memory does not have a privileged status over other fo...
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Published in: | Topoi 2024-10, Vol.43 (4), p.1137-1159 |
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Main Authors: | , |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that this one cites |
Online Access: | Get full text |
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Summary: | Much work in philosophy, psychology, and neuroscience has argued for
continuism
about remembering and imagining (see, e.g., Addis J R Soc N Z 48(2–3):64–88, 2018). This view claims that episodic remembering is just a form of imagining, such that memory does not have a privileged status over other forms of episodic simulation (esp. imagination). Large parts of contemporary philosophy of memory support continuism. This even holds for work in semantics and the philosophy of language, which has pointed out substantial similarities in the distribution of the verbs
remember
and
imagine
. Our paper argues
against
the continuist claim, by focusing on a previously neglected source of evidence for
dis
continuism: the semantics of episodic memory and imagination reports. We argue that, in contrast to imagination reports, episodic memory reports are essentially diachronic, in the sense that their truth requires a foregoing reference-fixing experience. In this respect, they differ from reports of experiential imagination, which is paradigmatically synchronic. To defend our claim about this difference in diachronicity, we study the truth-conditions of episodic memory and imagination reports. We develop a semantics for episodic uses of
remember
and
imagine
that captures this difference. |
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ISSN: | 0167-7411 1572-8749 |
DOI: | 10.1007/s11245-024-10068-1 |