Loading…
On the transitivity of the part-whole relation
The expression is part of can be used in a number of different senses. One might cite as examples:A sheep is part of a flock. A priest is part of the clergy. Changing nappies is part of being a mother.A petal is part of a flower. But one does not ask What are the parts of the clergy? or What are the...
Saved in:
Published in: | Journal of linguistics 1979-03, Vol.15 (1), p.29-38 |
---|---|
Main Author: | |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that this one cites Items that cite this one |
Online Access: | Get full text |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
Summary: | The expression
is part
of can be used in a number of different senses. One might cite as examples:A sheep is part of a flock. A priest is part of the clergy. Changing nappies is part of being a mother.A petal is part of a flower. But one does not ask
What are the parts of the clergy? or What are the parts of being a mother?
as one might ask
What are the parts of a flower?
or
What are the parts of the human body?
I shall refer to the latter as ‘structural parts’, to distinguish them from the rest; it is with the relation between structural parts and their wholes that the present paper will be concerned. This relation can also be expressed by sentences of the form
A flower has petals, The human body has arms
, etc. (The verb
have
can, of course, also be used in senses irrelevant to the present discussion.) The part-whole relation, thus conceived, is generally recognized as being one of the fundamental sense-relations structuring the vocabulary of a language. |
---|---|
ISSN: | 0022-2267 1469-7742 |
DOI: | 10.1017/S0022226700013086 |