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The Social Life of Pre‐Sunrise Things: Indigenous Mesoamerican Archaeology
Comments are offered by Jennifer Ahlfeldt, Quetzil Castaneda, George L. Cowgill, Arthur A. Demarest, Yannis Hamilakis, Ian Hodder, Rosemary A. Joyce, & Maria de los Angeles Romero Frizzi. A reply is offered by Hamann. Centuries before the creation of archaeology as a scientific discipline in the...
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Published in: | Current anthropology 2002-06, Vol.43 (3), p.351-382 |
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Main Author: | |
Format: | Article |
Language: | English |
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Citations: | Items that this one cites |
Online Access: | Get full text |
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Summary: | Comments are offered by Jennifer Ahlfeldt, Quetzil Castaneda, George L. Cowgill, Arthur A. Demarest, Yannis Hamilakis, Ian Hodder, Rosemary A. Joyce, & Maria de los Angeles Romero Frizzi. A reply is offered by Hamann. Centuries before the creation of archaeology as a scientific discipline in the modern West, indigenous people in Mesoamerica developed their own interpretations for the physical remains of their past. This study draws on archaeological, ethnographic, & historical sources to explore a tradition of indigenous Mesoamerican archaeology. By resorting to the culture-area concept of Mesoamerica, an interpretive structure of the long term is outlined. This framework is used to explore the social life of objects & places from "the past" in three paired locations: the Classic site of Teotihuacan & the 16th-century Mexica Aztec capital of Tenochtitlan; the Classic site of Yucunudahui & the 16th-century Mixtec community of Chachoapan; & the Postclassic site of Chichen Itza & the 20th-century Yucatec Maya community of Chan Kom. Shifting between wide & narrow perspectives in time & space, this study considers archaeology as a social practice, inventions & revisions of tradition, & the productivity of regional generalizations & structures of the long term. 5 Figures, 180 References. Adapted from the source document. |
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ISSN: | 0011-3204 1537-5382 |
DOI: | 10.1086/339526 |