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Gods and Morality in Nzema Polytheism
On the basis of personal field observation (1954, 1961, 1963) & of statements by natives, some of which are textually quoted, certain aspects of the religion of the Nzema (an Akan tribe of southwestern Ghana), dealing with the belief in a vast number of deities, which English-speaking Nzema refe...
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Published in: | Ethnology 1969-10, Vol.8 (4), p.370-405 |
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Main Author: | |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that cite this one |
Online Access: | Get full text |
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Summary: | On the basis of personal field observation (1954, 1961, 1963) & of statements by natives, some of which are textually quoted, certain aspects of the religion of the Nzema (an Akan tribe of southwestern Ghana), dealing with the belief in a vast number of deities, which English-speaking Nzema refer to as 'fetish gods' are described. Rubrics used are: fetish gods & their position, origin & nature of the gods, individual gods & their personal peculiarities, physical aspect of the gods, how the gods react to HB, retribution by the gods, the gods as protectors, fetishism & contemporary gods: problems of terminology, the gods & the moral order. Long-standing Christian influences have hardly affected this polytheistic religion, which also includes the traditional belief in a supreme Being: it stands to this day as a well integrated, actively functioning system, upholding soc solidarity, respect of hierarchy & property, & other values, & punishing misconduct esp in the sexual sphere. It is concluded that fetishism in its moral & soc aspects deserves a higher appreciation than it has hitherto received in western literature. AA. |
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ISSN: | 0014-1828 |
DOI: | 10.2307/3772908 |