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End-of-life: the traditional Christian view
As a consequence, physicians treating Christians should develop an understanding of their own commitments and of how the special spiritual needs of their patients could cause conflicts with the physician's values during treatment. They should develop an adequate understanding of patients'...
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Published in: | The Lancet (British edition) 2005-09, Vol.366 (9490), p.1045-1049 |
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Main Authors: | , |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that this one cites Items that cite this one |
Online Access: | Get full text |
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Summary: | As a consequence, physicians treating Christians should develop an understanding of their own commitments and of how the special spiritual needs of their patients could cause conflicts with the physician's values during treatment. They should develop an adequate understanding of patients' Christian values, so as to appreciate that a patient's desire to extend life to make peace with God is not futile care and that respecting a patient's decision to terminate treatment that has become a spiritually burdensome pursuit of earthly life can be appropriate. As a consequence, it can be appropriate for patients with the same medical condition and the same prognosis to use technology differently because of their different spiritual needs. Finally, caregivers will need to recognise that, although patients may decline or withdraw spiritually burdensome treatment as well as request appropriate pain control, traditional Christians may not directly intend death. Physicians who anticipate conflicts between their own commitments and the requests of their patients (or their patients' families) should discuss with a chaplain or minister of the patient's religion the nature of the conflict, and should discuss with the patient or family about transferral of care to a physician who will not experience such conflicts. |
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ISSN: | 0140-6736 1474-547X |
DOI: | 10.1016/S0140-6736(05)67383-7 |