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East Asia Remains Different: A Comment on the Index of “Self-Expression Values,” by Inglehart and Welzel
Ronald Inglehart and Christian Welzel have made two strong claims for the index of “self-expression values” introduced in 1997 by Inglehart using responses from the World Values Survey (WVS): first that these values are getting stronger worldwide and second that this is a necessary condition for a f...
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Published in: | Journal of cross-cultural psychology 2012-04, Vol.43 (3), p.373-383 |
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Main Authors: | , |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that this one cites |
Online Access: | Get full text |
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Summary: | Ronald Inglehart and Christian Welzel have made two strong claims for the index of “self-expression values” introduced in 1997 by Inglehart using responses from the World Values Survey (WVS): first that these values are getting stronger worldwide and second that this is a necessary condition for a flourishing democracy. In this research note, we document that the shift to more emphasis on tolerance, trust, and post-materialism—principal components of the self-expression index—is indeed visible in many countries, but not in East Asia. Also, the combination of these components into one index is fine on average, but makes little sense for the East Asian region. Many East Asians maintain some different attitudes toward work, family, and social issues that would appear traditional and conservative by today’s Western standard where such conservative values today are held typically by people who are less trusting and more suspicious of democracy. By contrast, trust, measured in six different ways, as well as post-materialism, appears compatible with these conservative work and family values in East Asia. The claim that self-expression values as defined by Inglehart are a necessary condition for a healthy democracy makes sense in many parts of the world, but not in East Asia. |
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ISSN: | 0022-0221 1552-5422 |
DOI: | 10.1177/0022022111435096 |