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Exorcisms: Xenophobia, citizenship, and the spectre of Assamese nationalism
I have received xenophobia and ethno-majoritarianism in the same nationalist legacy that ignites solidarities for collective subversion. Here, I explore my experiential heritage of Assamese nationalism via some personal sketches, involving people I have met and grown close to in different walks of l...
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Published in: | Jindal global law review 2021-06, Vol.12 (1), p.171-203 |
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Main Author: | |
Format: | Article |
Language: | English |
Subjects: | |
Citations: | Items that cite this one |
Online Access: | Get full text |
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Summary: | I have received xenophobia and ethno-majoritarianism in the same nationalist legacy that ignites solidarities for collective subversion. Here, I explore my experiential heritage of Assamese nationalism via some personal sketches, involving people I have met and grown close to in different walks of life. I employ a psychoanalytical lens to contemplate the symbolic underpinnings of sublime patriotic imageries and therapeutically express the traumatic effects of hating Bangladeshi immigrants. Each section opens with a popular song that was freshly reimagined during the 2019 anti-Citizenship Amendment Act protests. First, I argue that Bangladeshis, as signifiers of death, kill the Assamese subjectivity while staging a cause to become Assamese in the first place. Their presence represents our inability to recoup Assam’s many losses, inducing melancholic helplessness in the ethnos. Second, I illustrate how middle-class households internalise certain immigrants as domestic helps, appropriating their emotional and material labour in private to claim hegemony in public politics. Third, I demonstrate why Assam is doomed to extinguish its revolutions before they happen. Our nationalism is stuck in a pre-oedipal mess, too infantile to be anything but fearful of whatever seems like a threat to the motherland. Finally, I end on the future anterior that nurses the present with the assurance of uniting with the homeland despite all odds. That our citizenship robs immigrants of theirs, then erecting a mirror showing our own reflections as impossible citizens, is what I wish to portray here. |
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ISSN: | 0975-2498 2364-4869 |
DOI: | 10.1007/s41020-021-00147-4 |